John Wesleys Preachers

John Wesley bequeathed his manuscripts to three trusted colleagues with the expectation that they would prepare, write, and publish a suitable biography after his death. An ex-Methodist preacher, John Hampson, beat them into print with an unflattering portrait of Methodism's founder. The book was published in June of 1791, only three months after Wesley was buried.To counter this publication, Thomas Coke and Henry Moore rushed into print an "authorized" and more flattering account. Their Life of John Wesley was first published in April 1792, and the authors had high hopes for their 542-page book. By showing "how faithfully, zealously, and prudently Wesley labored" may thereby be more abundantly stimulated to be followers of him, as he was of Christ."A year later the first and only known American edition was published in Philadelphia by John Dickins who only three years earlier had begun the publishing house for the Methodist Episcopal Church. Twenty-three know editions/printings kept the book available in England until 1864. We are pleased to reprint the first American printing by Philadelphia printer Parry Hall for John Dickins in 1793.

The important questions in ecumenical dialogue centre upon issues of authority and order. This book uses the development of ministry in the early Methodist Church to explore the origins of the Methodist Order and identify the nature of authority exercised by John Wesley, the founder of the Methodist Church. Showing Methodism as having been founded upon Episcopalian principles, but in a manner reinterpreted by its founder, Adrian Burdon charts the journey made by John Wesley and his people towards the ordination of preachers, which became such a major issue amongst the first Methodist Societies. Implications for understanding the nature and practice of authority and order in modern Methodism are explored, with particular reference to the covenant for unity between English Methodists and the Church of England.

"This definitive study ought to be required reading in all courses on Methodism." --Dr. Diane Lobody, Warner Chair in Church History, Methodist Theological School in Ohio

This book is about those preachers whom John Wesley called his Sons in the Gospel, their lives, their importance in the Methodist movement and their wider significance. It is about those who entered in Wesley's lifetime; they had begun their work by 1791. Because of their unity and dedication they had more effect than either of the Wesley brothers in the creation of the worldwide Methodist Church. This study analyses their lives and achievements. It provides new statistical information and brings to life the calling, travels, and everyday experience of individual preachers.

John Wesley could have achieved distinction in many walks of life. Before all things, though, Wesley chose to be a preacher of the gospel. John Wesley: Preacher shows how this came about and presents him solely in the aspect of his preaching ministry. It describes his early unsatisfying attempts and shows that only when he took to field preaching did his effective ministry begin. Wesley vigorously defended this innovation against scornful critics. His congregation was a cross-section of the community, which included hostile mobs and hooligans. This book closely examines the subjects of his sermons, as well as the results of his preaching as observed by himself and others. Other subjects dealt with are his insistence on early morning preaching; his attitude to so-called "gospel sermons" and long sermons; the value of an itinerant ministry; the frequency of preaching; the treatment of old sermons. Finally, there is a sketch of the closing years of his astonishing ministry, with its increasing emphasis on the love of God as mattering above all else.

The proposal of this book is to guide the reader to the contrastive ministries of the two most dominant preachers of the eighteen-century evangelical revival. In a wonderful comparative approach the author draws John Wesley and George Whitefield's portraits and explores their life and practice, as well as their relationship. Committed to the principle that the 'whole world was their parish', Wesley and Whitefield manifested their singular desire to be men of one book through preaching ministries that were equally committed to the spread of the gospel throughout the transatlantic world.

A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past and attentive to the present. This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. "In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines." (Douglas Meeks)

Reprint of the original, first published in 1876.