John George Hohmans Long Lost Friend

An invaluable relic of early-19th-century Americana, this collection of spells, incantations, and remedies is an example of that fascinating blend of Christian prayer and folk magic known as "hoodoo," which is still practiced in some areas of Pennsylvania Dutch country. In this classic work, first published in the German language in 1820 and translated into English in 1828, folk enchanter JOHN GEORGE HOHMAN-about whom little is known except that he was a German immigrant to America-shares his secret magic for: . curing hysterics. protecting oneself against slander. attaching a dog to a person. making a wand for searching for iron or water. preventing malicious persons from doing injury. curing the poll-evil in horses. mending broken glass. making cattle return home. destroying rats and mice. making a candle wick that is never consumed. charming guns and other arms. and much more.

This 19th-century collection of traditional German folk-magic features spells, rituals, charms, prayers, recipes, remedies, and more. First appearing in 1820, The Long Hidden Friend was instrumental to the development of the Dutch Pennsylvania tradition of Pow-Wow. This beautiful edition is illustrated with Gemma Gary's line drawings, inspired by Dutch Pennsylvanian folk art, charms, and hex signs.

You are holding in your hands the most famous book of magic written in America Originally published in 1820 near Reading, Pennsylvania, under the German title Der Lange Verborgene Freund, this text is the work of immigrant Johann George Hohman. A collection of herbal formulas and magical prayers, The Long-Lost Friend draws from the traditional folk magic of Pennsylvania Dutch customs and pow-wow healers. This is authentic American folk magic at its best—household remedies combined with charms and incantations to cure common ailments and settle rural troubles. The most well-known grimoire of the New World, this work has influenced the practices of hoodoo, Santeria, Paganism, and other faiths. In this, the definitive edition, you'll find: Both the original German text and the 1856 English translation More than one hundred additional charms and recipes, taken from the pirated 1837 Skippacksville edition and others Extensive notes on the recipes, magic, Pennsylvania Dutch customs, and the origin of many of the charms Indices for general purposes and ingredients Explanations of the specialized terminology of illnesses Whether your interest lies in folklore, ethnobotany, magic, witchcraft, or American history, this classic volume is an essential addition to your library.

This is a new release of the original 1929 edition.

For almost three centuries, the "Pennsylvania Dutch"--descended from German immigrants--have practiced white magic, known in their dialect as Braucherei (from the German "brauchen," to use) or Powwowing. The tradition was brought by immigrants from the Rhineland and Switzerland in the 17th and 18th centuries, when they settled in Pennsylvania and in other areas of what is now the eastern United States and Canada. Practitioners draw on folklore and tradition dating to the turn of the 19th century, when healers like Mountain Mary--canonized as a saint for her powers--arrived in the New World. The author, a member of the Pennsylvania Dutch community, describes in detail the practices, culture and history of faith healers and witches.

1820 a collection of mysterious arts & remedies for man as well as animals with many proofs of their virtue & efficacy in healing diseases, etc.

What is a grimoire? The word has a familiar ring to many people, particularly as a consequence of such popular television dramas as Buffy the Vampire Slayer and Charmed. But few people are sure exactly what it means. Put simply, grimoires are books of spells that were first recorded in the Ancient Middle East and which have developed and spread across much of the Western Hemisphere and beyond over the ensuing millennia. At their most benign, they contain charms and remedies for natural and supernatural ailments and advice on contacting spirits to help find treasures and protect from evil. But at their most sinister they provide instructions on how to manipulate people for corrupt purposes and, worst of all, to call up and make a pact with the Devil. Both types have proven remarkably resilient and adaptable and retain much of their relevance and fascination to this day. But the grimoire represents much more than just magic. To understand the history of grimoires is to understand the spread of Christianity, the development of early science, the cultural influence of the print revolution, the growth of literacy, the impact of colonialism, and the expansion of western cultures across the oceans. As this book richly demonstrates, the history of grimoires illuminates many of the most important developments in European history over the last two thousand years.

In Pennsylvania Dutch country, the remnants of one of the oldest European magical practices found in America remains: Hex, also called Hex und Speilwerk or Pow Wow. The author, a third-generation Hexenmeister, teaches the actual practices and examines the history of the Swiss-German traditions from which Hex is derived, and includes instructions for practicing Hex. Diagrams.

Known in Pennsylvania Dutch as brauche or braucherei, the folk-healing practice of powwowing was thought to draw upon the power of God to heal all manner of physical and spiritual ills. Yet some people believed, and still believe today, that this power to heal came not from God, but from the devil. Controversy over powwowing came to a climax in 1929 with the York Hex Murder Trial, in which one powwower from York County, Pennsylvania, killed another powwower (who, he believed, had placed a hex on him). In Powwowing Among the Pennsylvania Dutch, David Kriebel examines the practice of powwowing in a scholarly light and shows that, contrary to popular belief, the practice of powwowing is still active today. Because powwowing lacks extensive scholarly documentation, David Kriebel&’s research is both a groundbreaking inquiry and a necessity for the scholar of Pennsylvania German history and culture. The fact that powwowing is still practiced may come as a surprise to some readers, but included in this book are the interviews Kriebel had with living powwowers during his seven years of fieldwork in southeastern and central Pennsylvania. Along with these interviews, Kriebel includes biographical sketches of seven living powwowers; descriptions of powwowing as it was practiced in years past, compared with the practice today; a discussion of the belief of powwowing as healing; and a discussion of the future, if any, of powwowing, and what it will take for powwowing to continue to survive.