Jihad For Jerusalem

Jihad for Jerusalem explores the agent-structure dynamics in world politics and advances a constructivist theory of choice that explains the role of identity, culture, religion, and other core values in international politics. The struggle for Jerusalem by Iran, Saudi Arabia, Jordan, and Israel is the empirical space where the dynamics between reason and identity, values and strategies, is explored. Jihad for Jerusalem advances a theory of agency in international politics. This theory of agency is based on a reconstituted constructivist paradigm. The theory is tested by an examination of the foreign policy decision making of Iran, Israel, Jordan, and Saudi Arabia towards Israel from 1967-1997. The book uses the foreign policy of these states as cases to test the tension between religion and rationality, between identity and reason, between power and morality, and advances a constructivist theory of choice that explains the importance of the role of culture, religion, identity, and core values in international politics. Anyone interested in international relations theory and the convoluted politics of the Middle East, will find this book intriguing reading.

An ancient Bible prophecy reveals the agenda oft today’s determined Islam. Islam—the world’s second-largest religion—has big plans. Its goal? Nothing less than to bring the nations of this world under the influence of Islam and the rule of its sharia law. Beginning in A.D. 632, the entire Muslim world was ruled by a single leader called a caliph. But on March 3, 1924, after 1,292 years, the caliphate was abolished. Today, though, many Muslims envision a coming worldwide Islamic Super-state—and they are determined to reestablish the caliphate and vow that it will be planted in Jerusalem. Twice in its long history, Islam has dramatically expanded its reach in the world through aggressive Jihads—bringing huge areas of earth’s territory under Islamic control using all means necessary, including military conquest. Evidence is increasing that Islam is poised to launch a third Jihad to once again expand its dominion. A Jerusalem caliphate? A third Jihad? According to an ancient Bible prophecy, the answer to both questions is Yes. A reasonable and commonsense interpretation of that prophecy makes clear that Islam will indeed achieve its Jerusalem caliphate and set in motion its third Jihad: “And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain. . .” Daniel 11:45. What does this prophecy mean? And what will happen when the Muslim world—now 1.6 billion strong—unites under a restored caliphate in Jerusalem? The answers are set forth in the pages of this compelling book.

This book focuses on how globalization is impacting contemporary Israel. It is a concise and originally argued introduction to Israel, but the author, Uri Ram, is careful to frame his analysis in a broader discussion of Israeli history and broader social currents. Focusing in particular on two defining – and conflicting – contemporary trends; one toward advanced liberal democracy with a cosmopolitan edge, and the other toward ethno-religious traditionalism and rejection of the secularism associated with market driven globalization. The cosmopolitan, high-tech driven city of Tel Aviv represents the former trend, and Jerusalem – a city increasingly dominated by orthodox Jews – represents the latter. Using Benjamin Barber's Jihad versus McWorld thesis to good effect, Ram's book will stand as an ideal introduction to contemporary Israel and its place in the world.

Columns & editorials from The Jerusalem Post.

A former Israeli ambassador to the United Nations argues against a redivision of Jerusalem, stating that it will only enflame radical Islamists and maintains that an awareness of biblical history can protect the city for worshippers of all faiths.

Islamic supremacism, European cultural disaggregation, American vacillation, and Israeli timidity and confusion. These are the main social contexts that inform political and strategic developments of global and national affairs in our times. In her biweekly commentaries, Caroline B. Glick, the formidable Jerusalem Post columnist, highlights these underlying trends while analyzing events as they unfold both globally and in Israel. This extraordinary collection of her probing and eloquent work is a must read for all who care about winning the war against the multifarious forces of global jihad.

A former Palestine Liberation Organization terrorist details his rejection of militant Islam and acceptance of traditional Christian interpretation of biblical prophecies regarding Israel.

In Reinventing Jihād, Kenneth A. Goudie provides a detailed examination of the development of jihād ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249).

The Road to Jerusalem

The book deals with the role of Jerusalem as a central religious-political symbol, and with the processes by which symbols of faith and sanctity are being employed in a political struggle. It examines the current Islamic ethos towards Jerusalem and the affinity between this religious ethos and the political aspirations of the Palestinians and other Arab and Islamic groups. It also compares current Jewish and Muslim narratives and processes of denial and de-legitimizing the affiliation of the other to the holy city and its sacred shrines and addresses the question whether religious outlook forms a major barrier for achieving peace in the Israeli-Arab arena.