Jesus Prosperity Gospel And Poverty In Africa

Poverty is a big problem in Africa, particularly black Africa. Basic necessities such as food, water, and shelter remain out of reach of many. According to some statistics, nearly 50% of all Africans live below or on the edge of poverty, earning only around $1.25 per day. Access to health care, education and shelter remains a gigantic problem.

Poverty reduction is a worldwide concern, yet if the church is to play an effective role in its alleviation, an approach that is both biblical and contextual is required. In Poverty, the Bible, and Africa, Isaac Boaheng formulates a theology of poverty that engages Scripture, African traditional wisdom, and contemporary African concerns to create a paradigm for understanding and alleviating poverty in Africa. Boaheng highlights that, whatever our cultural context, God frowns upon materialism, extravagance, and love for riches; yet the author also demonstrates why a contextual theology must address people’s societal and cultural needs alongside spiritual ones. If we desire a model for poverty reduction that is both theologically sound and contextually appropriate, we must facilitate an encounter between the teachings of Scripture and the socio-economic, political, and religious realities of a particular context. Combining in-depth cultural analysis with careful exegetical reflection, this book offers refreshing insight into the challenge of confronting poverty in Africa. Boaheng’s approach, however, is relevant far beyond the continent and is transferable to any context where others are seeking to effectively understand and combat poverty.

Africans’ prevailing interest in the prosperity gospel is not only connected to the influence of American prosperity teachers reaching a worldwide audience through their imaginative use of the media, but is also related to the African worldview and African traditional religion, and its lasting influence on contemporary Africans and the way they think about prosperity, as well as their interest in prosperity in post-colonial Africa. The research from a classical Pentecostal perspective about the impact of the prosperity message on Africa is necessary, timely, and relevant because of its influence in the African Pentecostal movement and its potential to harm the faith of believers, leading to the potential disillusionment of Christian believers who put their trust (and money) in formulas and recipes that seemingly only work for others, especially the prosperity leaders who lead by example with incredulous riches and wealth.

The prosperity gospel is very influential in Africa, in Pentecostal churches, and in Reformed churches. But what is the prosperity gospel? Where did it originate? Is it biblically sound? How should we evaluate the prosperity gospel? Does it represent a wrong way of looking for health and wealth, or can we learn something from it? In this book the authors provide an analysis from different perspectives on the highly debated topic of the prosperity gospel. It is intended to be accessible and helpful both to academic colleagues and to ordinary ministers. Most of the authors are lecturers at Justo Mwale Theological University College in Lusaka (Zambia). Together with Prof. L. Togarasei from the University of Botswana, they use their theological skills to examine and assess this important topic from an African and Reformed perspective. The articles in this book will help anyone who wants to deeply explore and evaluate the intriguing phenomenon of the prosperity gospel in Africa.

How have millions of American Christians come to measure spiritual progress in terms of their financial status and physical well-being? How has the movement variously called Word of Faith, Health and Wealth, Name It and Claim It, or simply prosperity gospel come to dominate much of our contemporary religious landscape? Kate Bowler's Blessed is the first book to fully explore the origins, unifying themes, and major figures of a burgeoning movement that now claims millions of followers in America. Bowler traces the roots of the prosperity gospel: from the touring mesmerists, metaphysical sages, pentecostal healers, business oracles, and princely prophets of the early 20th century; through mid-century positive thinkers like Norman Vincent Peale and revivalists like Oral Roberts and Kenneth Hagin; to today's hugely successful prosperity preachers. Bowler focuses on such contemporary figures as Creflo Dollar, pastor of Atlanta's 30,000-member World Changers Church International; Joel Osteen, known as "the smiling preacher," with a weekly audience of seven million; T. D. Jakes, named by Time magazine one of America's most influential new religious leaders; Joyce Meyer, evangelist and women's empowerment guru; and many others. At almost any moment, day or night, the American public can tune in to these preachers-on TV, radio, podcasts, and in their megachurches-to hear the message that God desires to bless them with wealth and health. Bowler offers an interpretive framework for scholars and general readers alike to understand the diverse expressions of Christian abundance as a cohesive movement bound by shared understandings and common goals.

The contemporary conflict scenarios are beyond the reach of standardized approaches to conflict resolution. Given the curious datum that culture is implicated in nearly every conflict in the world, culture can also be an important aspect of efforts to transform destructive conflicts into more constructive social processes. Yet, what culture is and how culture matters in conflict scenarios is contested and regrettably unexplored. The Handbook of Research on the Impact of Culture in Conflict Prevention and Peacebuilding is a critical publication that examines cultural differences in conflict resolution based on various aspects of culture such as morals, traditions, and laws. Highlighting a wide range of topics such as criminal justice, politics, and technological development, this book is essential for educators, social scientists, sociologists, political leaders, government officials, academicians, conflict resolution practitioners, world peace organizations, researchers, and students.

More and more pulpits are occupied by motivational speakers rather than preachers. Church congregations are not being given a comprehensive, biblical understanding of the faith. Drawing on his own experience as a pastor in Zambia, Conrad Mbewe tackles issues such as the content of pastoral preaching, how pastoral preaching relates to church life, finding the time to prepare pastoral sermons, and dealing with discouragement. Throughout the book, it is clear that the author’s conviction is to see preachers grow strong churches, to build a people for God.

Master's Thesis from the year 2012 in the subject Theology - Systematic Theology, grade: B, , course: Theology - Systematic Theology (Ethics), language: English, abstract: This thesis conducts a biblical and theological analysis of the prosperity theology’s (PT) impact amongst the poor. The main problem is to seek ways of effectively responding to the biblical, theological, and ideological problems raised by PT in Namibia, without overlooking the social issues of poverty and suffering, which this theology claims to be solving. The subject under discussion is found in various denominations but especially amongst neo-Pentecostal churches and it is not a standardised theology. Through interacting with the various views of the proponents and opponents this research proposes that although PT may have certain positive aspects, it is a theology established upon faulty hermeneutics and is not helpful in providing biblically and theologically sound solutions to the problem of poverty. The research aims to show that Christians have a biblical mandate to care for the poor and to work towards assisting the poor to help themselves. However, we do not foresee a time in the here and now when poverty will be totally abolished. Living with this painful reality, we have the duty of continuously pointing people to the future hope in Christ. On the other hand, our looking to the future hope does not exempt us from doing our best in helping people in the here and now as God enables us. The research shows that the gospel is the hope for humanity and we should do away with methods and practices that do not have their roots in Scripture. Moreover, the church has a duty to warn against any theology that is conducted in an irresponsible manner and is given to reductionist arguments when it comes to providing solutions to human problems. Therefore, the research seeks to suggest biblical, theological and practical ways of responding to the issue of poverty and ministry to the poor.

Be faithful in your giving and God will reward you financially. It's not always stated that blatantly but the promises of the Prosperity Gospel--or the name-it-and-claim-it gospel, the health-and-wealth gospel, the word of faith movement, or positive confession theology--are false. Yet its message permeates the preaching of well-known Christian leaders: Joyce Meyer, T. D. Jakes, Joel Osteen, Creflo Dollar, Kenneth and Gloria Copeland, and many more. The appeal of this teaching crosses racial, gender, denominational, and international boundaries. Why are otherwise faithful Christians so easily led astray? Because the Prosperity Gospel contains a grain of biblical truth, greatly distorted. For anyone who knows that Prosperity Gospel theology is wrong but has trouble articulating and refuting the finer points, this concise edition contains all the robust arguments of the hard-hitting original edition in a shorter, more accessible form.