Island Peoples Of The Western Pacific

"Embark on a fascinating anthropological journey through the Western Pacific with Felix Speiser in 'Two Years with the Natives in the Western Pacific.' Penned in the early 20th century, this ethnographic account offers readers a firsthand glimpse into the lives, cultures, and traditions of the indigenous peoples of the Pacific islands. As Speiser immerses himself in the daily routines and rituals of the native communities, he unfolds tales of unique customs, social structures, and the symbiotic relationship between the people and their natural surroundings. 'Two Years with the Natives in the Western Pacific' is more than an ethnographic study; it's a nuanced exploration of cultural diversity and human connections in a remote and enchanting part of the world. Join Speiser on this anthropological expedition where each page reveals a new layer of understanding, making 'Two Years with the Natives in the Western Pacific' an essential read for those captivated by tales of cultural exploration and the enduring traditions of Pacific island communities."

Why did the so-called "Cannibal Isles" of the Western Pacific fascinate Europeans for so long? Spanning three centuries--from Captain James Cook's death on a Hawaiian beach in 1779 to the end of World War II in 1945--this book considers the category of "the savage" in the context of British Empire in the Western Pacific, reassessing the conduct of Islanders and the English-speaking strangers who encountered them. Sensationalized depictions of Melanesian "savages" as cannibals and headhunters created a unifying sense of Britishness during the nineteenth and early twentieth centuries. These exotic people inhabited the edges of empire--and precisely because they did, Britons who never had and never would leave the home islands could imagine their nation's imperial reach. George Behlmer argues that Britain's early visitors to the Pacific--mainly cartographers and missionaries--wielded the notion of savagery to justify their own interests. But savage talk was not simply a way to objectify and marginalize native populations: it would later serve also to emphasize the fragility of indigenous cultures. Behlmer by turns considers cannibalism, headhunting, missionary activity, the labor trade, and Westerners' preoccupation with the perceived "primitiveness" of indigenous cultures, arguing that British representations of savagery were not merely straightforward expressions of colonial power, but also belied home-grown fears of social disorder.

Pacific Islander Americans constitute one of the United States' least understood ethnic groups. As expected, stereotypes abound: Samoans are good at football; Hawaiians make the best surfers; all Tahitians dance. Although Pacific history, society, and culture have been the subjects of much scholarly research and writing, the lives of Pacific Islanders in the diaspora (particularly in the U.S.) have received far less attention. The contributors to this volume of articles and essays compiled by the Pacific Islander Americans Research Project hope to rectify this oversight. Pacific Diaspora brings together the individual and community histories of Pacific Island peoples in the U.S. It is designed for use in Pacific and ethnic studies courses, but it will also find an audience among those with a general interest in Pacific Islander Americans. Contributors: Keoni Kealoha Agard, Melani Anae, Kekuni Blaisdell, John Connell, Wendy Cowling, Vincente M. Diaz, Michael Kioni Dudley, Dianna Fitisemanu, Inoke Funaki, Lupe Funaki, Karina Kahananui Green, David Hall, Jay Hartwell, Craig R. Janes, George H. S. Kanahele, Davianna Pomoaikai McGregor, Brucetta McKenzie, Helen Morton, Dorri Nautu, Tupou Hopoate Pauu, A. Ravuvu, Carol E. Robertson, Joanne Rondilla, E. Victoria Shook, Paul Spickard, Haunani-Kay Trask, Debbie Hippolite Wright.

"Science of the Pacific Island Peoples is a series of four volumes which contains a unique collection of traditional scientific and technical knowledge from the Pacific Islands. Traditional knowledge, based on accumulated experience or continuous usage, is usually passed from one generation to the next by work of mouth and demonstration. Having had little attention from the media, education ministries, or development agencies, traditional knowledge is in danger of being forgotten. These books attempt to record some aspects of traditional knowledge before they are lost. This, the fourth volume, on Education, Language, Patterns, and Policy contains chapters on allegory, Australia, tourism, the 21st century, Fijian cosmology, Tongan symmetries, Papua New Guinea, the Cook Islands, communication and information, the Crown Research Institutes of Aotearoa/New Zealand, Polynesian thought, Maori knowledge, developmental activities in Western Samoa, Fijian mats, Micronesian development, and Vanuatu games. The other volumes in the series are Ocean and Coastal Studies (volume 1); Land Use and Agriculture (volume 2); and Fauna, Flora, Food & Medicine (volume 3)."--Back cover.

How, asks John Terrell in this richly illustrated and original book, can we best account for the remarkable diversity of the Pacific Islanders in biology, language, and custom? Traditionally scholars have recognized a simple racial division between Polynesians, Micronesians, Melanesians, Australians, and South-east Asians: peoples allegedly differing in physical appearance, temperament, achievements, and perhaps even intelligence. Terrell shows that such simple divisions do not fit the known facts and provide little more than a crude, static picture of human diversity.