Islamic Astronomy And Geography

This volume of 12 studies, mainly published during the past 15 years, begins with an overview of the Islamic astronomy covering not only sophisticated mathematical astronomy and instrumentation but also simple folk astronomy, and the ways in which astronomy was used in the service of religion. It continues with discussions of the importance of Islamic instruments and scientific manuscript illustrations. Three studies deal with the regional schools that developed in Islamic astronomy, in this case, Egypt and the Maghrib. Another focuses on a curious astrological table for calculating the length of life of any individual. The notion of the world centred on the sacred Kaaba in Mecca inspired both astronomers and proponents of folk astronomy to propose methods for finding the qibla, or sacred direction towards the Kaaba; their activities are surveyed here. The interaction between the mathematical and folk traditions in astronomy is then illustrated by an 11th-century text on the qibla in Transoxania. The last three studies deal with an account of the geodetic measurements sponsored by the Caliph al-Ma'mûn in the 9th century; a world-map in the tradition of the 11th-century polymath al-Bîrûnî, alas corrupted by careless copying; and a table of geographical coordinates from 15th-century Egypt.

Contains many models of instruments collected by the Museum for the History of Islamic Science and Technology in Istanbul.

Two remarkable Iranian world-maps were discovered in 1989 and 1995. Both are made of brass and date from 17th-century Iran. Mecca is at the centre and a highly sophisticated longitude and latitude grid enables the user to determine the direction and distance to Mecca for anywhere in the world between Andalusia and China. Prior to the discovery of these maps it was thought that such cartographic grids were conceived in Europe ca. 1910. This richly-illustrated book presents an overview of the ways in which Muslims over the centuries have determined the sacred direction towards Mecca (qibla) and then describes the two world-maps in detail. The author shows that the geographical data derives from a 15th-century Central Asian source and that the mathematics underlying the grid was developed in 9th-century Baghdad.

Delineates the two very different traditions of astronomy in medieval Islam: legal scholars watched the crescent moon to keep the calendar, and used shadows to keep the hours and direction of prayer, while astronomers constructed elaborate theories and mathematical tables to approach ever more precision in times and directions. The articles are reproduced from their original publication in various journals, 1982-91.

It was the astronomers and mathematicians of the Islamic world who provided the theories and concepts that paved the way from the geocentric theories of Claudius Ptolemy in the second century AD to the heliocentric breakthroughs of Nicholas Copernicus and Johannes Kepler in the sixteenth and seventeenth centuries. Algebra, the Arabic numeral system, and trigonometry: all these and more originated in the Muslim East and undergirded an increasingly accurate and sophisticated understanding of the movements of the Sun, Moon, and planets. This nontechnical overview of the Islamic advances in the heavenly sciences allows the general reader to appreciate (for the first time) the absolutely crucial role that Muslim scientists played in the overall development of astronomy and astrology in the Eurasian world.

Geography of Central Asia and contributions of Muhạmmad ibn Ahṃad Bīrūnī, 973?-1048, to geographical knowledge.

This book provides the only critical edition and English translation of Maḥmūd al-Jaghmīnī’s al-Mulakhkhaṣ fī al-hayʾa al-basīṭa, the most widely circulated Arabic treatise on Ptolemaic astronomy ever written. Composed in the early 13th century, this introductory textbook played a crucial role in the teaching, dissemination, and institutional instruction of Islamic astronomy well into the 19th century (and beyond). Establishing the base text is a fundamental prerequisite for gaining insights into what was considered an elementary astronomical textbook in Islam and also for understanding the extensive commentary tradition that built upon it. Within this volume, the Mulakhkhaṣ is situated within the broader context of the genre of literature termed ʿilm al-hayʾa, which has become the subject of intensive research over the past 25 years. In so doing, it provides a survey of summary accounts of theoretical astronomy of Jaghmīnī’s predecessors, both Ancient and Islamic, which could have served as potential sources for the Mulakhkhaṣ. Jaghmīnī’s dates (which until now remained unsettled) are established, and it is definitively shown that he composed not only the Mulakhkhaṣ but also other scientific treatises, including the popular medical treatise al-Qānūnča, during a period that has been deemed one of scientific decline and stagnation in Islamic lands. The book will be of particular interest to scholars engaged in the study of Islamic theoretical astronomy, but is accessible to a general readership interested in learning what constituted an introduction to Ptolemaic astronomy in Islamic lands.

Al-Biruni was an Islamic scholar who served on the courts of more than six caliphs. Like many of the great thinkers of the Islamic world’s Golden Age, his quest for truth motivated him to seek knowledge through research and innovation. He did this in the name of Allah. Al-Biruni set himself apart from his peers through his sheer range of expertise and drive for perfection. His considerable progress in astronomy, mathematics, geography, comparative religion, physical sciences, and history earned the respect of his colleagues, influenced countless academic followers, and remains as an inspiration to all who study his work today.