Islam And Judeo Christianity

The theme of Islam and Judeo-Christianity is the relationship between these three faiths under three headings that are often promoted as a basis for commonality between them (sons of Abraham, monotheism, and religions of the book). Ellul incisively critiques these expressions, finding less common ground than is generally accepted and a pattern of conformism. The English edition of Islam and Judeo-Christianity includes a foreword by David Gill and Dominique North Ellul, and Alain Besancon's extensive foreword to the French edition of Islam and Judeo-Christianity (relocated to the appendices in this edition). The book also includes other writings on this theme by Ellul: Firstly, chapter 5 from Ellul's Subversion of Christianity where "Islam is portrayed as a non-progressive, totalitarian religion, founded on the concept of divine right, and credited with having introduced into Christianity the idea of holy war." Secondly, Ellul's foreword to The Dhimmi: Jews and Christians under Islam written by Bat Ye'or (1985), which documents the conditions of Jews and Christians in Muslim society. Thirdly, Ellul's foreword to The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, also by Bat Ye'or (1996), which further explores the history of Jews and Christians under Islam.

Provides a dozen studies of language, discourse, debate, and reasoning with a focus on theological and philosophical issues central to the three traditions that commonly call Abraham their human and/or spiritual father. Collectively these essays represent a dialogue among those who work at crossroads of theology, philosophy, history, language, and religion.

The 'clash of civilisations' so often talked about in connection with relations between the West and Arab nations is, argues Richard Bulliet, no more than dangerous sophistry based on misconceptions in American government. He sets out the common ground between Islam and Christianity.

This text seeks to provide a guided examination of what unites and divides the Jewish, Christian, and Islamic communities. With over twenty-five years of experience teaching in the subject area, Dr. Fritz Wenisch begins to unravel this complex and often contentious topic by first discussing the legal injunctions applying to religious studies courses at secular U.S. universities. He investigates the type of monotheism each religion shares before providing an in-depth overview of each religion one by one. An emphasis is placed on the specific teachings of each religion, with consideration given to their practices and their historical development. "Judaism, Christianity, and Islam: Differences, Commonalities, and Community" argues that the hostility between the three religions is misplaced. The argument is grounded on the existence of a shared belief in the same one and only God and reverently looking back to Abraham, as well as the fact that disagreements do not result from ill will, but from alternative convictions held in good faith. Readers will learn that tolerance, while a start, does not suffice; rather, that shared basic beliefs should give rise to mutual appreciation, leading to genuine friendship. Fritz Wenisch received his Ph.D. in philosophy in 1968 from the University of Salzburg in Austria. He has been a member of the philosophy department at the University of Rhode Island since 1971 and has also taught at the University of Dallas and at the Franciscan University of Steubenville in Ohio. Dr. Wenisch s teaching focuses primarily on philosophy and religious studies. He has published two books, one book-length monograph, and numerous articles, as well as being a regular newspaper contributor, having written over twenty articles for the "Rhode Island Catholic" and more than a hundred for the religion page of the "Providence Journal."

The Quran is a sacred book with profound, and familiar, Old and New Testament resonances. And the message it promulgated, Islam, came of age during an extraordinarily rich era of interaction among monotheists. Jews, Christians, and Muslims not only worshipped the same God, but shared aspirations, operated in the same social and economic environment, and sometimes lived side by side, indistinguishable by language, costume, or manners. Today, of course, little of this commonality is apparent, and Islam is poorly understood by most non-Muslims. Entering Islam through the same biblical door Muhammad did, this book introduces readers with Christian or Jewish backgrounds to one of the world's largest, most active, and--in the West--least understood religions. Frank Peters, one of the world's leading authorities on the monotheistic religions, starts with the central feature of Muslim faith and life: the Quran. Across its pages move Adam, Noah, Abraham, David, Solomon, John the Baptist, Jesus, and the Virgin Mary. The Quran contains remarkably familiar accounts of Genesis, the Flood, Exodus, the Virgin Birth, and other biblical events. But Peters also highlights Muhammad's very different use of Scripture and explains those elements of the Quran most alien to Western readers, from its didactic passages to its remarkable poetry. Peters goes on to cogently explain Islam's defining features--including the significance of Mecca, the manner of Muhammad's revelations, and the creation of the unique community of Muslims, all in relation to the Judeo-Christian tradition. He compares Jesus and Muhammad, describes Islamic commandments and rituals, details the structures of Sunni and Shi'ite communities, and lays out central Islamic beliefs on war, women, mysticism, and martyrdom. The result is a crucial and extremely accomplished book that offers Western readers a professional yet highly accessible understanding of Islam, and at a time when we need it most.

For Jews, Christians and Muslims, as for all human beings, military conflicts and war remain part of the reality of the world. The authoritative writings of Judaism, Christianity and Islam, namely the Hebrew Bible, the New Testament and the Koran, as well as the theological and philosophical traditions based on them, bear witness to this fact. Showing the influence of different historical political situations, various views – sometimes quite similar, sometimes more divergent -- have developed in the three religions to justify the waging of war under certain circumstances. Such views have also been integrated in different ways into legal systems while, in certain cases, theologies have provide legitimation for military expansion and atrocities. The aim of the volume The Concept of Just War in Judaism, Christianity and Islam is to explore the respective understanding of “just war” in each one of these three religions and to make their commonalities and differences discursively visible. In addition, it highlights and explains the significance of the topic to the present time. Can the concepts developed in the Jewish, Christian and Islamic traditions in order to justify war, serve as a foundation for contemporary peace ethics? Or do religious arguments always add fuel to the fire in armed conflict? The contributions in this volume will help provide answers to these and other socially and politically relevant questions.

What religion do American "Christians" really believe in? Since the 4th century AD, true-to-the-Gospel Christianity has been a scarce commodity. Believers have always desired a religion more practical than the one in the Book - so much so that among politically active believers, Christianity long ago morphed into a religion more in line with the basic themes of Judaism and Islam (land, prosperity, justice, self-governance, and self-defense) than with the passive fatalism of Jesus and Paul. And since its beginnings in colonial New England, the American version of this Judeo-Islamic faith has continued to evolve, being reshaped time and again by the forces of history, national character, and even by advances in technology. A Judeo-Islamic Nation presents a new kind of religious criticism. Written by a scientist and nonbeliever, it presents an analysis intended not to defeat or marginalize religion, but simply to emphasize its human, evolving nature. A Judeo-Islamic Nation was written to stimulate a richer, more productive conversation between believers and nonbelievers, and between American Christians and Muslims. "This is a thoughtful examination of the role of religion in American public life. It shows how recent trends challenge both the traditional notion that religion is a private matter as well as the notion of a civil religion that unites everyone in the faith of Americanism." -Mark Juergensmeyer, Professor of Sociology, University of California, Santa Barbara, author of Global Rebellion: Religious Challenges to the Secular State

Judaism, Christianity, and Islam--the three Abrahamic religions. Everybody agrees that these three world religions share a common root. Even Jews, Christians, and Muslims themselves seem to confirm that their faiths share the same traditions, protagonists, and most importantly, a common monotheistic core. Even King Abdullah of Jordan said in an interview with CNN that he believed in Jesus Christ as the Messiah and His Holy Virgin Mother. If we believe in people like King Abdullah, Islam shouldn't be very much different to the Judeo-Christian Tradition. But why do we have to deal with the reality that Islam has been at war with the Jews and the Christians for the last 1400 years? Why do most Muslim countries persecute their Christian minorities? Why do we see a global resurgence of the spirit of Jihad? Why do even Muslims in moderate Muslim majority countries such as Indonesia call for the reestablishment of the Islamic Caliphate and the death of Jews and Christians? Are we missing something? Here's a crazy thought: What if Islam is actually not an Abrahamic religion at all? What if Islam has nothing to do with its Judeo-Christian predecessors, and all of its ties to Abraham and the God of the Bible are just lies made up by Muhammad? Dr. Michael Muluk had the same questions. Born Fatih Hamza al-Muluk, the author of this book is an Ex-Muslim turned Evangelical Christian, who has studied and lived Islam for most of his life. Being a combat veteran and a security consultant, he had the chance to intimately know both moderate Muslims and also Caliphate supporters in Europe, the Middle-East, Africa, and South-East Asia. His answers on Islam, leaving Islam, and terrorism on the popular Q&A platform Quora have been read more than one million times, and he is currently doing consultancy work for several governments in their fight against terrorism. Be aware that this book is not a scholarly research paper written from the safety of a university's library by secular scholars who have never even met a radical Muslim in their lives. This is a book written by a man who has seen and lived the good, the bad, and the ugly of his faith. A man who decided that it was worth to leave Islam, even risking his own life and that of his family in the process. Islam will become the religion with the most followers by the year 2060. What does that mean for our children? How will Islam affect their lives? If you love the fruits of the Judeo-Christian Tradition--freedom, solidarity, human rights, and democracy--you just can't afford to stay ignorant of what Islam truly represents. So, let's take a look at how Muhammad stole the Judeo-Christian Tradition.

This book is about the major changes taking place as the world begins to make the transition from the Modern to the Postmodern Era, especially those changes that are already affecting Judaism, Christianity and Islam. The author takes the reader through an account of how certain beliefs are formed -- including beliefs in magic, superstition, myth, legend, and morality. This is followed by a discussion of the world's present state of affairs and projections for the future. Finally, the reader is presented with the challenges that will most likely face each religion as this new world unfolds.

“Abrahamic religions” has gained currency in scholarly and ecumenical circles as a way to refer to Judaism, Christianity, and Islam. Carol Bakhos steps back from the convention to ask: What is Abrahamic about these three faiths? She challenges references to Judaism and Islam as sibling religions and warns against uncritical adoption of the term.