Intuition And Reflection In Self Consciousness

Nishida Kitaro's reformulation of the major issues of Western philosophy from a Zen standpoint of "absolute nothingness" and "absolutely contradictory self-identity" represents the boldest speculative enterprise of modern Japan, continued today by his successors in the "Kyoto School" of philosophy. This English translation of Intuition and Reflection in Self-Consciousness evokes the movement and flavor of the original, clarifies its obscurities, and eliminates the repetitions. It sheds new light on the philosopher's career, revealing a long struggle with such thinkers as Cohen, Natorp, Husserl, Fichte, and Bergson, that ended with Nishida's break from the basic ontological assumptions of the West. Throughout labyrinthine arguments, Nishida never loses sight of his theme: the irreducibility and unobjectifiability of the act of self-consciousness which constitutes the self. Extensive annotation is provided for the first time in any edition of Nishida's work. Historians of Japanese philosophy and culture, and all those interested in the interaction of Eastern and Western thought-forms, now have a document which highlights many of the cultural, psychological, and intellectual dynamics that have shaped Japanese intellectual life in one of its most fascinating and ambitious manifestations.

A translation of the second volume of the Collected Works of Japan's foremost twentieth-century philosopher, this book provides a rare glimpse into the struggle of the Japanese mind to rethink the concerns of Western philosophy in terms of the Eastern intellectual heritage. The translation evokes the movement and flavor of the notoriously opaque original as well as clarifying its obscurities and eliminating much of the repetition. Moreover, this is the first translation of Nishida's works, in Japanese or English, to appear with complete bibliographical annotation. Everyone interested in the interaction of Eastern and Western thought-forms now has a document elucidating many of the cultural, psychological, and intellectual dynamics that have shaped Japanese intellectual life in one of its most fascinating and ambitious manifestations. Long out of print, this book (originally published in 1987), is reissued here in a facsimile edition. (c) 2020, Chisokudō Publications. Also available as an Apple ibook.

Introducing "Reflecting on Self-Consciousness: Exploring the Depths of Self-Awareness" - a captivating short read that takes you on a transformative journey into the essence of self-consciousness and the power of introspection. Have you ever wondered what it truly means to be self-aware? How does self-consciousness shape our perceptions, influence our interactions, and contribute to our understanding of ourselves and the world? If these questions resonate with you, then this book is a must-read. In "Reflecting on Self-Consciousness," you'll embark on an enlightening exploration of the intricate layers of self-awareness. Through engaging prose and thought-provoking insights, this book invites you to dive deep into the vast ocean of self-reflection and discover the hidden treasures that lie within. Uncover the nature of self-consciousness as we navigate through different perspectives, theories, and concepts. From the developmental process of self-awareness in childhood to its profound impact on personal identity, each chapter unveils a new dimension of self-consciousness, shedding light on its complexities and significance in our lives. Delve into the subjective character of self-consciousness and its role in shaping our understanding of personal experiences. Explore the interplay between self-consciousness and social interaction, as we examine how our relationships and social contexts influence our sense of self. Discover the fascinating connection between self-consciousness and metacognition, and how our self-awareness allows us to monitor and regulate our cognitive processes. Engage in reflective journaling prompts that encourage personal exploration and deepen your understanding of yourself. Moreover, "Reflecting on Self-Consciousness" explores the philosophical and spiritual dimensions of self-awareness, touching upon the role of prayer in fostering self-reflection and deepening our connection with the divine. Whether you're a philosopher, a psychology enthusiast, or simply someone intrigued by the intricacies of human consciousness, this short read offers a rich tapestry of knowledge, insights, and practical exercises to ignite your curiosity and nourish your self-awareness. Are you ready to embark on a journey of self-discovery and unlock the secrets of self-consciousness? Immerse yourself in "Reflecting on Self-Consciousness: Exploring the Depths of Self-Awareness" today and embrace the transformative power of introspection. Your path to self-understanding awaits.

Explores the relationship between self-knowledge, individuality, and personal development by reconstructing Kant's account of personhood.

Karen Ng sheds new light on Hegel's famously impenetrable philosophy. She does so by offering a new interpretation of Hegel's idealism and by foregrounding Hegel's Science of Logic, revealing that Hegel's theory of reason revolves around the concept of organic life. Beginning with the influence of Kant's Critique of Judgment on Hegel, Ng argues that Hegel's key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which appealed to Hegel deeply. She charts the development of the purposiveness theme in Kant's third Critique, and argues that the most important innovation from that text is the claim that the purposiveness of nature opens up and enables the operation of the power of judgment. This innovation is essential for understanding Hegel's philosophical method in the Differenzschrift (1801) and Phenomenology of Spirit (1807), where Hegel, developing lines of thought from Fichte and Schelling, argues against Kant that internal purposiveness constitutes cognition's activity, shaping its essential relation to both self and world. From there, Ng defends a new and detailed interpretation of Hegel's Science of Logic, arguing that Hegel's Subjective Logic can be understood as Hegel's version of a critique of judgment, in which life comes to be understood as opening up the possibility of intelligibility. She makes the case that Hegel's theory of judgment is modelled on reflective and teleological judgments, in which something's species or kind provides the objective context for predication. The Subjective Logic culminates in the argument that life is a primitive or original activity of judgment, one that is the necessary presupposition for the actualization of self-conscious cognition. Through bold and ambitious new arguments, Ng demonstrates the ongoing dialectic between life and self-conscious cognition, providing ground-breaking ways of understanding Hegel's philosophical system.

Nishida Kitarō’s Philosophy of Life traces the development of the philosopher’s thought by focusing on the keyword “life” as a unifying thread. Active from the end of the nineteenth century to the beginning of the twentieth century, Nishida was part of the first generation of Japanese philosophers who tried to develop an original philosophy under the influence of – and in response to – Western philosophy. In his native Japan, he has often been interpreted in the context of Eastern thought and Zen Buddhism, as well as in relation to phenomenology (i.e., Husserl and Heidegger). The current volume instead presents an alternative reading of Nishida, noting the influence of William James, Henri Bergson and Neo-Kantianism on his thought, and highlighting a line of development that runs in parallel to the thought of the midtwentieth century French philosopher, Gilles Deleuze.

This collection of chapters, written by prominent scholars in their respective fields, re-examines the nature of self-awareness in both Western and Eastern philosophy, inquires into its diverse and variable modes, and significantly broadens the framework of its analysis. The chapters collected focus on reflective and pre-reflective forms of self-awareness, as well as the relation between self-awareness and the awareness of things and the world. Included are examinations of the affective and embodied dimensions of self-awareness, the distinct forms of self-awareness in memory, phantasy, and dreams, as well as the temporal and spatial nature of self-awareness. This edited volume appeals to students and researchers working in phenomenology and on the philosophy of self-awareness.

This book offers a philosophical account of ordinary consciousness as a step toward understanding mystical consciousness. Presupposing a living interaction between meditation and thinking, the work draws on Western and Japanese thinkers to develop a philosophy of religion that is friendly to the experience of meditators and that can explore such themes as emptiness, nothingness, and the self. Western thinkers considered include Plotinus, Eckhart, Schleiermacher, Heidegger, Brentano, Husserl, Sartre, and Lonergan; and Japanese thinkers referenced include Nishitani, Hisamatsu, and Suzuki. All employed centering prayer, Zen, or other forms of mental concentration. Particular emphasis is placed on the work of twentieth-century Catholic philosopher Bernard Lonergan, whose writings on consciousness can inform an understanding of mysticism.

In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.