Intersecting Journeys

The appeal of sacred sites remains undiminished at the start of the twenty-first century, as unprecedented numbers of visitors travel to Lourdes, Rome, Jerusalem, Santiago de Compostela, and even Star Trek conventions. Ethnographic analysis of the conflicts over resources and meanings associated with such sites, as well as the sense of community they inspire, provides compelling evidence re-emphasizing the links between pilgrimage and tourism. As the papers in this collection demonstrate, studies of these forms of journeying are at the forefront of postmodern debates about movement and centers, global flows, social identities, and the negotiation of meanings.

Journeys and Destinations: Studies in Travel, Identity, and Meaning brings together scholarship from diverse fields all focused on either practices of journeying, or destinations to which such journeys lead. Common across the contributions herein are threads that indicate travel as a core component — as a concept or a practice — of the fabric of identity and meaning.

The Seductions of Pilgrimage focuses on the varied discursive, imaginative, and practical mechanisms of seduction that draw individual pilgrims to a pilgrimage site; the objects, places, and paradigms that pilgrims leave behind as they embark on their hyper-meaningful travel experience, and the often unforeseen elements that lead pilgrims off their desired course. Presenting the first comprehensive study of the role of seduction on individual pilgrims in the study of pilgrimage and tourism, it will appeal to scholars of anthropology, cultural geography, tourism, heritage, and religious studies.

This book investigates spiritual tourism - tourism characterised by an intentional search for spiritual benefit - from a contemporary religious studies perspective. Using field research gathered from spiritual tourism locations in Asia and Europe, and utilizing contemporary scholarship on practices concerned with meaning and identity, it explores the phenomena of journeys that are taken for self transformation, tracing the history of transformative ideas in Western cultures of travel, and including the modes in which the travel experience has been communicated. Spiritual Tourism provides an important opportunity to comment on the role of tourism in contemporary conceptions of spirituality and spiritual practice in Western society.

This ground-breaking book provides a fascinating insight into the relationship between sports (and leisure), religion and disability. In the shadow of the London 2012 Olympic and Paralympic Games, at which athletes that were both able-bodied and disabled, provided an extravaganza of sporting excellence and drama, this text is a timely and important synthesis of ideas that have emerged in two previously distinct areas of research: (i) ‘disability sport’ and (ii) the ‘theology of disability’. Many of the elite athletes at this global sporting mega-event often explicitly displayed their religious beliefs, and in turn their importance in the context of sport, by observing different religious rituals, and or, utilising the multi-faith sports chaplaincy service. This raises a whole range of unanswered questions with regard to the intersections between sports, religion and disability, which to-date has been under- researched. Examples of subjects addressed in this text include: elite physical disability sport--Paralympics; intellectual disability sport--Special Olympics; reflections on the illness narrative of the cyclist Lance Armstrong through the lens of the theology of ‘radical orthodoxy’; the application of biblical athletic metaphors in understanding modern conceptions of disability sport; the role of sport and spirituality in the rehabilitation of injured British Military personnel, and; the importance of sports and leisure in L’Arche communities. This book begins a critical conversation on these topics, and many others, for both researchers and practitioners. This book was based on two special issues of the Journal of Religion, Disability and Health.

Old pilgrimage routes are attracting huge numbers of people. Religious or spiritual meanings are interwoven with socio-cultural and politico-strategic concerns and this book explores three such concerns of hot debate in Europe: religious identity construction in a changing European religious landscape; gender and sexual emancipation; and (trans)national identities in the context of migration and European unification. Through the explorations of such pilgrimages by a multidisciplinary range of international scholars, this book shows how the old routes of Europe are offering inspirational opportunities for making new journeys.

This book presents research concerning the effects of the Camino to Finisterre on the daily lives of the populations who live along the route, and the heritagization processes that exploitation of the Camino for tourism purposes involves. Rather than focusing on the route to Santiago de Compostela and the pilgrimage itself, it instead examines a peculiar part of the route, the Camino to Finisterre, employing multiple perspectives that consider the processes of heritagization, the effects of the pilgrimage on local communities, and the motivations of the pilgrims. The book is based on a three-year research project and is the result of a multidisciplinary collaboration between anthropologists, sociologists, historians and archaeologists. Instead of ending in Santiago, as the rest of the Caminos do, this route continues to the cape of Finisterre on the Galician Atlantic coast. This part of the Camino de Santiago is not officially recognized by the Catholic Church and does not count as part of reaching Compostela, the recognition granted by the Catholic Church to those pilgrims who have walked at least 100 km. For this reason, as well as its relationship with the sun cult, many pilgrims call this route “the Camino of the atheists.” In fact, the Catholic Church is a strong force for the heritagization of the rest of the Caminos, and maintains a clear ignoratio strategy concerning the Finisterre route: Officially, the church neither opposes nor recognizes this route.

Exploring what does and what does not constitute pilgrimage, Redefining Pilgrimage draws together a wide variety of disciplines including politics, anthropology, history, religion and sociology. Leading contributors offer a broad range of case studies from a wide geographical area, exploring new ways of approaching pilgrimage beyond the classical religious model. Re-thinking the global phenomenon of pilgrimages in the 21st century, this book offers new perspectives to redefine pilgrimage.

Analysing the narration of the translatio of the body of Saint James from Palestine to Santiago de Compostela and its impact on the historical and biblical construction of Jacobean pilgrimages, this book presents an interdisciplinary approach to the two cities at the centre of the legend: Jerusalem and Compostela. Using a range of political, anthropological, historical and sociological approaches, the contributors consider archaeological research into Palestine in the early centuries and explore the traditions, iconography, and literary and social impact of the translatio on the current reality of pilgrimages to Compostela.

The internet has grown to become one of the largest communication hubs in history. With its ability to share content and create community bonds, it has seen many fandoms and online social communities develop within the past decades. While there are some detriments to these communities, there are also many benefits and potential uses for the betterment of society. The Research Anthology on Fandoms, Online Social Communities, and Pop Culture explores the ways in which the internet has presented itself as a platform for communities to gather. This essential reference source discusses the engagement of these communities, social media use, and the uses of these communities for education. Covering topics such as digital communities, transmedia language learning, and digital humanities, this book is a vital tool for educators of K-12 and higher education, digital folklorists, sociologists, communications researchers, online administrators, community leaders, and academicians.