International Calvinism 1541 1715

Although the character, course, and consequences of Calvinism have long been the subject of controversy, there is no doubt that the Calvinist movement left an enduring stamp on Europe, North America, and the rest of western civilization. This book brings together the work of fourteen eminent historians who reexamine the ways in which Calvinism affected--and was affected by--the various societies in which it took root. The volume features a survey of Calvin's life and work, three essays on France and the great diaspora of the Huguenots after the Revocation of the Edict of Nantes in 1685, and seven papers on other European nations and North America. A concluding essay offers a stimulating discussion of the relationship between Calvinism and capitalism.

This is the first book to examine one of Europe's largest Protestant communities in Hungary and Transylvania. It highlights the place of the Hungarian Reformed church in the international Calvinist world, and reveals the impact of Calvinism on Hungarian politics and society. Calvinism attracted strong support in Hungary and Transylvania, where one of the largest Reformed churches was established by the early seventeenth century. Understanding of this Hungarian Reformed church remains the most significant missing element in the analysis of European Calvinism. The Hungarian Reformed church survived on narrow ground between the Habsburgs and Turks, thanks to support from Transylvanias princes and local nobles. They worked with Reformed clergy to maintain contact with western co-religionists, to combat confessional rivals, to improve standards of education and to impose moral discipline. However, there were also tensions within the church over further reforms of public worship and church government, and over the impact of puritanism. This book examines the development of the Hungarian church within the international Calvinist community, and the impact of Calvinism on Hungarian politics and society.

Calvinism was the most dynamic and disruptive religious force of the later sixteenth century. Its emergence on the international scene shattered the precarious equilibrium established in the first generation of the Reformation, and precipitated three generations of religious warfare. This collection of essays probes different aspects of this complex phenomenon at a local level. Contributors present the results of their detailed work on societies as diverse as France, Germany, Highland Scotland and Hungary. Among wider themes approached are the impact of Calvin's writings, Calvinism in higher education, the contrasting fates of reformed preachers in town and country, Calvinist discipline and apocalyptic thought, and the shadowy affinity of merchants and scholars who formed a critical part of the 'Calvinist International'.

Immanuel Tremellius (c.1510-1580) was one of the most distinguished scholars of the Reformation era. Following his conversion to Christianity from Judaism, he rose to prominence in the mid-sixteenth century as a professor of Hebrew and Old Testament studies, teaching in numerous highly prestigious Reformed academies and universities across northern Europe. Through his activities in the classroom, and his connections with many of the leading religious and political figures of the age, he had a significant impact on the world around him; but through his published writings, some of which were printed through until the eighteenth century, his influence extended long beyond his death. This study of Tremellius' life and works, his first biography since the nineteenth-century, and the first ever full-length study, uses a chronological framework to trace his spiritual journey from Judaism through Catholicism and on to Calvinism, as well as his physical journey across Europe. Into this structure is woven a broader thematic analysis of Tremellius' place within the history of the Reformation, both as a Christian scholar and teacher, and as a converted Jew. The book includes a detailed examination of Tremellius' two most important publications, his Latin translations of the New Testament from Syriac, of 1569, and of the Old Testament from Hebrew, of 1575-1579. By looking at their composition, the figures to whom they were dedicated, their appearance, textual annotations, choice of language and publishing history, much is revealed about biblical scholarship in the sixteenth century as a whole, and about the roles which these works, in particular, would have filled. It is on these works, above all, that Tremellius' long-term international reputation rests. Encompassing issues of theology, education and religious identity, this book not only provides a fascinating biography of one of the most neglected biblical scholars of the sixteenth century, but also sheds much light on th

In 1700, King William III assigned Charles de Sailly to accompany Huguenot refugees to Manakin Town on the Virginia frontier. The existing explanation for why this migration was necessary is overly simplistic and seriously conflated. Based largely on English-language sources with an English Atlantic focus, it contends that King William III, grateful to the French Protestant refugees who helped him invade England during the Glorious Revolution (1688) and win victory in Ireland (1691), rewarded these refugees by granting them 10,000 acres in Virginia on which to settle. Using French-language sources and a wider, more European focus than existing interpretations, this book offers an alternative explanation. It delineates a Huguenot refugee resettlement network within a «Protestant International», highlighting the patronage of both King William himself and his valued Huguenot associate, Henri de Ruvigny (Lord Galway). By 1700, King William was politically battered by the interwoven pressures of an English reaction against his high-profile foreign favorites (Galway among them) and the Irish land grants he had awarded to close colleagues (to Galway and others). This book asserts that King William and Lord Galway sponsored the Manakin Town migration to provide an alternate location for Huguenot military refugees in the worst-case scenario that they might lose their Irish refuge.

Dr Donald K. McKim gathers together an international array of major Calvin scholars to consider phases of Calvin's theological thought and influence. Here, historians and theologians meet to present a full picture of Calvin's contexts, the major themes in Calvin's writings, and the ways in which his thought spread and has increasing importance today. The chapters serve as guides to their topics and provide further readings for additional study. This is an accessible introduction to the significant Protestant reformer and will appeal to the specialist and non-specialist alike.

Calvinism must be assigned a significant place among the forces that have shaped modern European culture. Even now, despite its history of religious fragmentation and secularization, Europe continues to bear the marks of a pervasive Calvinist ethos. The character of that ethos is, however, difficult to pin down. In this volume, many of the traditional scholarly conundrums about the relationship between Calvinism and the cultural history of Europe are revisited and re-investigated, to see what new light can be shed on them. For example, how has the ethos of Calvinism, or more broadly the Reformed tradition, affected economic thinking and practice, the development of the sciences, views on religious toleration, or the constitution of European polities? In general, what kind of transformations did Calvinism’s distinct spirituality bring about? Such questions demand painstaking and detailed scholarly work, a fine sample of which is published in this volume.

This book investigates a puzzling and neglected phenomenon - the rise of English Arminianism during the decade of puritan rule. Throughout the 1650s, numerous publications, from scholarly folios to popular pamphlets, attacked the doctrinal commitments of Reformed Orthodoxy. This anti-Calvinist onslaught came from different directions: episcopalian royalists (Henry Hammond, Herbert Thorndike, Peter Heylyn), radical puritan defenders of the regicide (John Goodwin and John Milton), and sectarian Quakers and General Baptists. Unprecedented rejection of Calvinist soteriology was often coupled with increased engagement with Catholic, Lutheran and Remonstrant alternatives. As a result, sophisticated Arminian publications emerged on a scale that far exceeded the Laudian era. Cromwellian England therefore witnessed an episode of religious debate that significantly altered the doctrinal consensus of the Church of England for the remainder of the seventeenth century. The book will appeal to historians interested in the contested nature of 'Anglicanism' and theologians interested in Protestant debates regarding sovereignty and free will. Part One is a work of religious history, which charts the rise of English Arminianism across different ecclesial camps - episcopal, puritan and sectarian. These chapters not only introduce the main protagonists but also highlight a surprising range of distinctly English Arminian formulations. Part Two is a work of historical theology, which traces the detailed doctrinal formulations of two prominent divines - the puritan John Goodwin and the episcopalian Henry Hammond. Their Arminian theologies are set in the context of the Western theological tradition and the soteriological debates, that followed the Synod of Dort. The book therefore integrates historical and theological enquiry to offer a new perspective on the crisis of 'Calvinism' in post-Reformation England.

In Francis Turretin (1623–87) and the Reformed Tradition, Nicholas A. Cumming provides a biography of Turretin and an intellectual history of Turretin’s major works. Cumming details, in particular, Turretin’s influence among the Reformed in the early modern and modern periods.