Inside Mormonism

Inside Mormonism: What Mormons Really Believe offers an unprecedented look at the Mormon religion. It is the first book offering an in-depth and objective critique of Mormonism from a Catholic perspective. Isaiah Bennett conducts a thorough, frank, and charitable investigation of Mormonism, its history and the doctrines its leaders don't want told to the public. He highlights the religion's contradictory doctrines and explains how it "packages" itself to appear Christian. Isaiah Bennett is a former Catholic priest who converted to Mormonism and then reconverted to Catholicism once he discovered the errors and contradictions in Mormonism. Now he is dedicated to defending the Catholic faith and explaining the truth about Mormonism so other Catholics won't make the mistake he made.

Of Isaiah' prophetic writings, the resurrected Lord taught, "Search these things diligently; for great are the words of Isaiah" (3 Nephi 32:1). Yet no chapters in the Book of Mormon are more difficult to understand than the Isaiah passages quoted by Nephi, Jacob, Abinadi, and Christ himself. The 17 essays in Isaiah in the Book of Mormon take a variety of approaches in seeking to help readers make the most of Isaiah's teachings. The contributing scholars draw on the Book of Mormon prophets as knowledgeable guides, examining how and why those ancient writers used and interpreted Isaiah's prophetic teachings. They explain Nephi's keys for understanding the great prophet, use historical and linguistic information to clarify his meanings, examine recurring themes, and reflect on the influence of these texts on ancient and modern saints.

Reid L. Neilson provides the first examination of Latter-day Saint participation in the 1893 Columbian Exposition, which was a watershed moment in the Mormon migration to the American mainstream and its leadership's discovery of public relations efforts, and marked the dramatic reengagement of the LDS Church with the outside, non-Mormon world after decades of isolation in America's Great Basin desert.

What do Americans think about Mormons - and why do they think what they do? This is a story where the Osmonds, the Olympics, the Tabernacle Choir, Evangelical Christians, the Equal Rights Amendment, Sports Illustrated, and even Miss America all figure into the equation. The book is punctuated by the presidential campaigns of George and Mitt Romney, four decades apart. A survey of the past half-century reveals a growing tension inherent in the public's views of Mormons and the public's views of the religion that inspires that body.

In this articulate and insightful book, D. Michael Quinn reconstructs the world view of an earlier age in America, finding ample evidence for treasure seeking and folk magic in Joseph Smith's formative years. Folk magic was not unusual for the times and is important in understanding how Mormons may have interpreted developments. Quinn's impressive research provides a much-needed background for the environment that produced Mormonism's founding prophet.

Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.

A troubled childhood. A difficult adolescence. How might these have affected the adult character of church founder Joseph Smith? Psychiatrist Robert D. Anderson explores the impact on young Joseph of his family's ten moves in sixteen years, their dire poverty, especially after his father's Chinese export venture failed, and his father's drinking. It is equally significant, writes Anderson, that Joseph's mother suffered bouts of depression. For instance, "for months" she "did not feel as though life was worth seeking" after two sisters died of tuberculosis and later when she buried two sons, Ephraim and Alvin. A typhoid epidemic nearly claimed her daughter Sophronia, and the same affliction left Joseph with a crippled leg, after which he was sent to live on the coast with an uncle. Such factors and others produced emotional wounds that emerged later in the prophet's life and writings, in particular, according to Anderson, in the Book of Mormon.

In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith's process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley.