Inquiry Into The New Testament

The enormous cultural impact of the Bible--and in particular, the New Testament--has given people of all backgrounds and traditions at least some familiarity with it. Yet the Bible remains one of the most misread and misunderstood books of all time. Given the sheer variety of interpretive and critical methods, perhaps this isn't altogether surprising. In Inquiry into the New Testament: Ancient Context to Contemporary Significance, David Landry offers a readable, informed, and thorough introduction to this important collection of books. Teachable and ecumenical, the text includes methodological tools, reading guides, key terminology, review and discussion questions, images, and recommendations for further reading that will equip students to understand both Early Christianity and its foundational texts. With sections on literary and historical context, source criticism, interpretive lenses, the formation of the canon, the books of the New Testament as well as noncanonical gospels, and contemporary application, Inquiry into the New Testament highlights not only the ancient importance of the New Testament, but its continued modern significance, as well.

This excellent study of the origins and early development of Christology by James D. G. Dunn clarifies in rich detail the beginnings of the full Christian belief in Christ as the Son of God and incarnate Word. By employing the exegetical methods of "historical context of meaning" and "conceptuality in transition," Dunn illumines the first-century meaning of key titles and passages within the New Testament that bear directly on the development of the Christian understanding of Jesus.

In All Roads Lead to the Text Dean Deppe offers a user-friendly guide to biblical exegesis and interpretation. Far from a dry, theoretical handbook, this book's example-based approach enlivens the exegetical task and offers immediate payoff by constantly applying concepts to specific texts. Deppe focuses on eight methods that biblical scholars use, from analyzing literary, grammatical, and structural elements to investigating historical and cultural backgrounds to exploring the history of interpretation. Deppe explains each approach using several concrete examples from both Old and New Testament texts, and every chapter concludes with practical, text-based questions for study and discussion.

In Pseudonymity, the New Testament, and Deception, Terry Wilder provides a fresh answer to a vital question for New Testament studies: If pseudonymous letters exist in the New Testament, what can be said about their intention and reception? The author's analysis of this New Testament issue leads to a conclusion that impacts both exegesis and canonicity.

A challenging textbook for level two and three New Testament scholars. The new material is the author's critical refinement of all the original issues covered. New Testament study, the synoptic question, and the origins of Christianity are all fundamental areas of study on theology undergraduate degrees today.

This book is invigorating to read, for it is how biblical theology should be written. Professor Cullmann has set a high standard of biblical scholarship in this book, and it will be a great resource for students of sacred Scripture.

This workbook accompanies The New Testament in Its World by N. T. Wright and Michael F. Bird. Following the textbook's structure, it offers assessment questions, exercises, and activities designed to support the students' learning experience. Reinforcing the teaching in the textbook, this workbook will not only help to enhance their understanding of the New Testament books as historical, literary, and social phenomena located in the world of early Christianity, but also guide them to think like a first-century believer while reading the text responsibly for today.

This is the first detailed study of Johannine mysticism against a Palestinian Jewish background has been previously undertaken. This book investiages whether there was a "mystical" practice in first-century Palestine and whether John can be better understood in the light of such practice, if there was any. In analysis, two strands of Jewish mysticism, the early forms of Ma`aseh Merkabah and of Ma`aseh Bereshit, emerge as existing in first-century Palestine. While the former narrates by means of Ezek. 1 the experience of seeing God in His kingly glory, the latter describes the same expereince by using Gen. 1. This book consists of three parts. Part one analyses Hellenistic mysticism as expressed by the Hermetica and Hellenistic-Jewish mysticism as presented by Philo. Part two traces the important elements of Merkabah mysticism from the later Hekhalot literature and the Jewish and Christian writings belonging to 2 cent. BCE - 1 cent. CE by defining the term "mysticism" in terms of the fourteen aspects of Jewish mysticism, an exegetical study of seven themes is undertaken in Part Three. The study shows that the conceptual parallels in John with Hellenistic mysticism and Hellenistic-Jewish mysticism are very slender, but indicates John's polemical motive against the Merkabah mystics of his time. He calls them to believe in Jesus as the Christ, the Son of God, by proclaiming that the divine glory, claimed by them to be revealed in human-like form on the throne, is now visible in the historical person, Jesus, particularly in his death on the Cross. Thus Jewish Throne-mysticism seems to have been reinterpreted by John as Cross-mysticism.