In Pursuit Of Satan

Mutilated animals. Defaced tombstones. Sexual abuse in daycare centers. Is America threatened by a satanic conspiracy? In this book, Robert D. Hicks exposes law enforcement''s obsessive preoccupation with satanism as a model for criminal behavior. While satanic belief has played a part in crimes ranging from petty vandalism to serial murders, Hicks avows that there is no substantial evidence for the existence of a nationwide satanic crime continuum.Hicks points out that the satanic criminal model is expedient largely due to its simplicity and economy, reducing to simple formulas such complex problems as drug abuse, teen suicide, and sexual molestation. His research utilizes a unique blend of law-enforcement methodology, anthropology, folklore, history, sociology, psychology and psychiatry. He attributes the cult conspiracy theory to beliefs fueled by Christian fundamentalist sects and to the ungovernable mechanisms of rumor-panics, subversive mythology, and urban legend.In Pursuit of Satan documents examples of rumor-panics in which the police have fomented fear by attributing crimes to satanists, indulging in sheer speculation and promulgating misinformation through the sensationalist news media. Hicks examines the construction of the satanic ideology among law enforcement officials, focusing on the exploitation of satanism as a new scapegoat for public fears and addressing the phenomenon of credulity among police forces and allied professionals in social work, psychiatry, and psychology.

Discover the fascinating history and culture of Satanism through the ages and learn why many Satanists today stand up for free inquiry and personal liberty. Satanism is too often misunderstood as a religion that makes blood sacrifices to an evil, horned Prince of Darkness. In reality, modern Satanists are nonviolent and nontheistic, and consider the Devil to be a meaningful metaphor for the pursuit of knowledge, reason, and justice. The Little Book of Satanism details the “mark of the beast” in cultural and historic movements over the centuries, which have informed the sincerely held beliefs and practices of Satanists today. Written by award-winning alternative culture journalist and blogger La Carmina, this comprehensive guide includes: A foreword from Lucien Greaves, activist, spokesperson, and cofounder of The Satanic Temple Information on Satan’s biblical origins, and his various names, appearances, and symbols Details on his age-old role as a scapegoat, from medieval witch trials to the 1980s Satanic Panic An overview of modern philosophy and practices, focusing on The Church of Satan, The Satanic Bible, and The Satanic Temple Examples of the Devil’s influence on art, literature, music, and films—from Paradise Lost to Rosemary’s Baby This accessible book explains how Satanism developed in the context of social history while debunking lurid conspiracy theories about serial killers and ritual abuse. It includes a primer on various Satanic practices such as social activism, rituals, and holidays. In the spirit of the fallen angel Lucifer, be inspired by Satanism’s affirmative values that courageously oppose arbitrary authority and champion nonconformity.

In the public imagination Satanism is associated with bizarre rituals, perverse hedonistic lifestyles, heavy metal music, immature adolescents acting out, horror movies, and rumors of ritual abuse. But what are the facts behind the urban legends and the "moral panics" that periodically sweep the country regarding this countercultural phenomenon? This authoritative reference work gathers together scholarly studies of Satanism and original source material, focusing on two major aspects--organized religious Satanism and the Satanic Ritual Abuse hoax that was prevalent in the 1980s and early 1990s. The contributors first examine modern Satanism, a decentralized movement whose only coherence is based on certain themes that date back to the writings of Anton Szandor LaVey, especially his Satanic Bible. Among other factors, the authors discuss how the emergence of the Internet as a form of communication has created some coherence among disparate groups through cross-reference. Many articles are devoted to the Satanic Ritual Abuse scare, an erroneous belief in a vast underground network of Satanists who were abusing children. For years members of the law enforcement community and numerous therapists, encouraged by the hype of mass media, bought into this panic. Other topics include the role of the media in the perceptions of Satanism and Satanic Ritual Abuse, juvenile delinquency and Satanism, and police pursuit of satanic crime. The volume concludes with primary source material, including a report from the Ritual Abuse Task Force and selections from current Satanism groups. This objective reference work will be useful for professionals in many fields and members of the public interested in sorting out the facts from the myths surrounding this controversial subculture.

Lucifer Rising is a popular history of Satanism: from Old Testament lore to the posturing of the world's most notorious heavy metal rock bands, all is made accessible. Containing many candid interviews with modern-day Satanists and controversial rock stars, this book makes light of popular culture's darkest secret.

For centuries the figure of Satan has incarnated absolute evil. Existing alongside more intellectualist interpretations of evil, Satan has figured largely in Christian practices, devotions, popular notions of the afterlife, and fears of retribution in the beyond. Satan remains an influential reality today in many Christian traditions and in popular culture. But how should Satan be understood today? "The Quest for the Historical Satan excavates cultural, historical, religious, and morally constructed productions of evil within Christianity, from myth and legend to the complex ways people conjure the embodiment of evil and harm. De La Torre and Hernßndez are engaging sleuths as they carefully examine Satan's conception and his presence in modernity and through the ages. The wrestle with the spiritual notions of Good and Evil and justice and injustice.-Cheryl A. Kirk-Duggan Professor of Theology and Women's Studies Shaw University Divinity School

I give you the city of Douala! The devil rules the world through continental arch-demons called Princes. For example, there is the Satanic Prince of Asia, the Satanic Prince of Europe, the Satanic Prince of America, the Satanic Prince of Oceania. Under these continental spirits and in loyalty to them are regional and national spirits. Under the authority of the continental Prince, are National Princes that control Satan's affairs in each nation. The Satanic Prince of Douala is that Satanic spirit in charge of Satan's affairs in the city of Douala. The spirit supervises and leads all of Satan's interests and affairs in Douala. Thousands of us fasted for many days drinking only water, and on the 28th December 1997, the Satanic Prince of the city of Douala was bound, unseated, and overthrown. The Lord gave us the following prophecy about Douala, and it shall come to stay.

The legend of Satan's second deception of Adam and Eve known throughout Oriental Christian Cultures

In this monograph, I argue that Satan was not perceived as a universal malevolent deity, the embodiment of evil, or the “ruler of Pandemonium” within first century Christian literature or even within second and third century Christian discourses as some scholars have insisted. Instead, for early “Christian” authors, Satan represented a pejorative term used to describe terrestrial, tangible, and concrete social realities, perceived of as adversaries. To reach this conclusion, I explore the narrative character of Satan selectively within the Hebrew Bible, intertestamental literature, Mark, Matthew, Luke, Q, the Book of Revelation, the Nag Hammadi texts, and the Ante-Nicene fathers. I argue that certain scholars’ such as Jeffrey Burton Russell, Miguel A. De La Torre, Albert Hernandez, Peter Stanford, Paul Carus, and Gerd Theissen, homogenized reconstructions of the “New Testament Satan” as the universalized incarnation of evil and that God’s absolute cosmic enemy is absent from early Christian orthodox literature, such as Mark, Matthew, Luke, Q, the Book of Revelation, and certain writings from the Ante-Nicene Fathers. Using Jonathan Z. Smith’s essay Here, There, and Anywhere, I suggest that the cosmic dualist approach to Satan as God’s absolute cosmic enemy resulted from the changing social topography of the early fourth century where Christian “insider” and “outsider” adversaries were diminishing. With these threats fading, early Christians universalized a perceived chaotic cosmic enemy, namely Satan, being influenced by the Gnostic demiurge, who disrupts God’s terrestrial and cosmic order. Therefore, Satan transitioned from a “here,” “insider,” and “there,” “outsider,” threat to a universal “anywhere” threat. This study could be employed as a characterization study, New Testament theory and application for classroom references or research purposes.

This deluxe, full-color, red-edition hardcover volume contains the first two books in the Temple of Satan's series on diabolism and black magick. They provide an introduction to the doctrine, practice and literature of Devil-worship. They may be read by anyone seeking diabolical knowledge and inspiration, but they are intended particularly for those who wish to become initiated members of our Order of Satanic Templars: the black priesthood of our worldwide organization of Devil-worshippers. Book I introduces the reader to the doctrine, black magick and rites of the Order. You will learn of the prophetic ideas that inspire us, the theory and practice of black magick and Satanic Temple rites and the diabolical life-ways of our kind. Book I culminates in the First Gate trials, which require the Aspirant to make a pact with the Devil, among other diabolical things. Book II is an introduction to the classical literature of Devil-worship and black magick that gives Aspirants deeper knowledge of our religion and fuel for their infernal imaginations. Hardback, 200 pages. 8.5" wide x 11" tall