Immortal Longings Meeting Jesus Along The Way

This book takes a personal approach to spirituality by exploring Jesus through his personal life and relationships. Herron focuses on Jesus' travels on the road to Emmaus, where he met many disciples along the way. By paralleling Christ's journey with our daily trials, one can discover the many dimensions of love and the one sustaining Spirit even in the most minute detail of day-to-day life. Immortal Longings serves as a guide for those who are searching and grasping for understanding in their lives and journeys. The exploratory nature of this book makes it especially appealing to college students and older adolescents.

To 'tune the rig' describes adjusting a ship's rigging; the rig of a well-tuned boat allows the sails to function well. This task must be performed to ensure the best performance by the ship. Tuning the Rig takes that metaphor as a guide for Catholic educators and administrators, as well as for the larger church. It argues from a variety of perspectives rooted in the Catholic imagination that the rig constantly needs to be re-tuned to balance between visions of the church as teacher and learner. Why should this matter to Catholic educators? To Herron, our understanding of the church as learner is at the heart of our understanding of ourselves as disciples. One of the logical consequences of this era of baptismal consciousness is a rising awareness on the part of the laity that their task is not simply to 'pay, pray, and obey' but to grow and journey in faith. Herron's focus ranges from issues closely pertaining to Catholic schools to the larger questions of the Catholic imagination. The underlying thread, however, is the challenge of maintaining the richness of the Catholic imagination — of tuning the rig — in changing times and the ordinary life of the church.

Thomas Merton played a critical role in facilitating and embodying a revolutionary paradigm shift in Catholic life and thought. His public grappling with the issues raised by this shift in the life of the Catholic Church provided a vocabulary with which a generation of seekers has attempted to frame an on-going discussion regarding the future of the Catholic Church. Consequently Merton's life and thought continue to be guideposts for spiritual pilgrims confronting issues of authority in the church, a changing moral landscape and the contemporary crisis in the Catholic Church. Part One of the book describes this profound paradigm shift and locates Merton's developing thought within that landscape. It places Merton's thought within the larger framework of the Catholic imagination as described by David Tracy, Andrew Greeley, and Thomas Groome. The landmark research of Robert Wuthnow of Princeton University concerning the nature of contemporary spiritual-seeking, provides a framework that helps to identify Merton's continuing relevance for the study of spirituality. Parts Two and Three discuss Merton's lasting importance for contemporary spirituality.

A substantive commentary on the gospel of John that will help pastors, students, and teachers understand and explain this key New Testament book.

In God’s Image: Recognizing the Profoundly Impaired as Persons is a bold Catholic argument in defense of the profoundly impaired. While a range of theological voices can now be heard speaking up on behalf of those who live their lives at the extremes of the human condition, few voices have been explicitly Catholic. Comensoli draws on the irreplaceable contribution of St. Thomas Aquinas to forge an engagement with one of the leading thinkers in the theology of the disabled, Professor Hans Reinders. While recognizing the crucial contribution that Reinders has made, Comensoli situates our perception of the cognitively impaired within the horizon of God’s own image, refusing a reduction of the substantialist position the Catholic tradition has always valued. This is linked to the fresh and countercultural community life pioneered by Jean Vanier, founder of the L’Arche communities. For Comensoli, the profoundly impaired are persons whose personhood cannot be recognized outside of the condition of their impairment, and through which God’s Image is perceived in all its paradoxical implications.