Imagining The Jewish God

Jewish art has always been with us, but so has a broader canvas of Jewish imaginings: in thought, in emotion, in text, and in ritual practice. Imagining the Jewish God was there in the beginning, as it were, engraved and embedded in the ways Jews lived and responded to their God.This book attempts to give voice to these diverse imaginings of the Jewish God, and offers these collected essays and poems as a living text meant to provoke a substantive and nourishing dialogue. A responsive, living covenant lies at the heart of this book—a covenantal reciprocity that actively engages the dynamics of Jewish thinking and acting in dialogue with God. The contributors to this volume are committed to this form of textual reasoning, even as they all move us beyond the “text” as foundational for the imagined “people of the book.” That people, we submit, lives and breathes in and beyond the texts of poetry, narrative, sacred literature, film, and graphic mediums. We imagine the Jewish people, and the covenant they respond to, as provocative intimations of the divine. The essays in this volume seek to draw these vocal intimations out so that we can all hear their resonant call.

How did Jews understand sacred writing before the concepts of "Bible" and "book" emerged? The Literary Imagination in Jewish Antiquity challenges anachronistic categories to reveal new aspects of how ancient Jews imagined written revelation-a wildly varied collection stretching back to the dawn of time, with new discoveries always around the corner.

To open the way for you to find God's presence in your life, Rabbi David Lyon uses the central prayer in Jewish worship, the Amidah, as a starting point and guides you compellingly through classic Torah texts and midrash.

As an old proverb puts it, "Two Jews, three opinions." In the long, rich, tumultuous history of the Jewish people, this characteristic contentiousness has often been extended even unto Heaven. Arguing with God is a highly original and utterly absorbing study that skates along the edge of this theological thin ice--at times verging dangerously close to blasphemy--yet also a source of some of the most poignant and deeply soulful expressions of human anguish and yearning. The name Israel literally denotes one who "wrestles with God." And, from Jacob's battle with the angel to Elie Wiesel's haunting questions about the Holocaust that hang in the air like still smoke over our own age, Rabbi Laytner admirably details Judaism's rich and pervasive tradition of calling God to task over human suffering and experienced injustice. It is a tradition that originated in the biblical period itself. Abraham, Moses, Elijah, and others all petitioned for divine intervention in their lives, or appealed forcefully to God to alter His proposed decree. Other biblical arguments focused on personal or communal suffering and anger: Jeremiah, Job, and certain Psalms and Lamentations. Rabbi Laytner delves beneath the surface of these "blasphemies" and reveals how they implicitly helped to refute the claims of opponent religions and advance Jewish doctrines and teachings.

The God of Abraham The God of Isaac The God of Jacob The God of Sarah The God of Rebecca The God of Rachel The God of Leah ... the God of Me There is no easy prescription for how to know God, yet everyone can pursue a personal relationship with God, just as our patriarchs and matriarchs did in their lives. How we come to know God, however, is unique to each of us, influenced by our study of Torah, the insights of the Rabbis of antiquity, as well as our own experiences throughout our lifetime. To open the way for you to find God's presence in your life, Rabbi David Lyon uses the central prayer in Jewish worship, the Amidah, as a starting point, and guides you compellingly through classic Torah texts and midrash. He helps you clear away preconceived images of God from your childhood or dogmas that restrict your experience of God in personal and meaningful ways today. Combining profound teachings from Jewish sources with insights and experiences from real life, he shows how you can enjoy a unique relationship with God—the God of you, your God of me.

The God of Abraham The God of Isaac The God of Jacob The God of Sarah The God of Rebecca The God of Rachel The God of Leah ... the God of Me There is no easy prescription for how to know God, yet everyone can pursue a personal relationship with God, just as our patriarchs and matriarchs did in their lives. How we come to know God, however, is unique to each of us, influenced by our study of Torah, the insights of the Rabbis of antiquity, as well as our own experiences throughout our lifetime. To open the way for you to find God's presence in your life, Rabbi David Lyon uses the central prayer in Jewish worship, the Amidah, as a starting point, and guides you compellingly through classic Torah texts and midrash. He helps you clear away preconceived images of God from your childhood or dogmas that restrict your experience of God in personal and meaningful ways today. Combining profound teachings from Jewish sources with insights and experiences from real life, he shows how you can enjoy a unique relationship with God - the God of you, your God of me.

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity, emphasizing the close relationship between texts of what is often depicted as "normative" Judaism and their mystical/magical analogues. The mythic imagination of ancient Judaism, he suggests, is shared across this spectrum. The latter portion of the work turns to the medieval Jews who inherited this ancient tradition and its evolution into Kabbalah, where keter plays a key role as the first of the ten divine emanations or sefirot. The nature of these sefirot as symbols and the emergence of a structured and hierarchical symbolism out of the mythic imagery of the past are key themes in these later chapters. As a whole, Keter takes the reader on an exciting tour of the interior landscapes of the Jewish imagination, offering some remarkable insights into the nature of mystical and symbolic thinking in the Jewish tradition. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Introduction : angelic greetings or Shalom Aleichem -- At home with the angels : Babylonian ritual sources -- Out and about with the angels : Palestinian ritual sources -- No angels? early rabbinic sources -- In the image of God, not angels : rabbinic sources -- In the image of the angels : liturgical sources -- Israel among the angels : Late rabbinic sources -- Jewish mystics and the angelic realms : early mystical sources -- Conclusion : angels in Judaism and the religions of late antiquity -- Appendix A : table -- Appendix B : description of table.

In a culture firmly grounded in scientific thought, it has become common to think of “God” as the label we use for natural law, the creative, organizational forces in the universe, rather than as a great, omniscient Being. Is it possible to imagine such a God as being conscious? This is the question at the heart of this book. Through an exploration of human consciousness, emergence theory, and Jewish thought and belief, David Nelson constructs an intriguing new model by which we may think about God as a sentient Self without sacrificing our commitment to rationality. This bold, innovative approach will challenge believers and skeptics alike, and will lead readers of all faiths to think deeply about God, community, and the experience of being human.

Rabbinical students, young Jewish teachers and other young Jews give their personal answers to difficult questions about God.