Ignoring The Apocalypse

Environmentalists often predict an Apocalypse is coming: The earth will heat up like a greenhouse. We will run out of energy. Overpopulation will lead to starvation and war. Nuclear winter will kill all plants and animals. During the past fifty to one hundred years, Americans have heard many prophecies of doom, such as the Club of Rome report predicting the world economy would crash about the year 2020. These do not come as complete surprises without any warnings. Sometimes the United States simply ignores the threats, but other times it makes plans to prevent them. This provocative book asks whether American planning is different for dangers that are truly apocalyptic—ones that could end life on the planet or at least modern economic prosperity. This provocative book begins by asking whether American planning is different for dangers that are truly apocalyptic—ones that could end life on the planet or at least modern economic prosperity. It goes on to ask why Americans ignore so many problems like the greenhouse effect or an oil shortage or nuclear war, problems that have been forecast many times. Then when the United States does plan, why do those plans often go astray?

Environmentalists often predict an Apocalypse is coming: The earth will heat up like a greenhouse. We will run out of energy. Overpopulation will lead to starvation and war. Nuclear winter will kill all plants and animals. During the past fifty to one hundred years, Americans have heard many prophecies of doom, such as the Club of Rome report predicting the world economy would crash about the year 2020. These do not come as complete surprises without any warnings. Sometimes the United States simply ignores the threats, but other times it makes plans to prevent them. This provocative book asks whether American planning is different for dangers that are truly apocalyptic—ones that could end life on the planet or at least modern economic prosperity. This provocative book begins by asking whether American planning is different for dangers that are truly apocalyptic—ones that could end life on the planet or at least modern economic prosperity. It goes on to ask why Americans ignore so many problems like the greenhouse effect or an oil shortage or nuclear war, problems that have been forecast many times. Then when the United States does plan, why do those plans often go astray?

People have been predicting the end of the world since...well, the beginning of it. Oh, the form it takes may vary-firestorm, earthquake, plague, new ice age, alien invasion, nuclear cloud, or the rise of our machines-but everyone who survives will be starting over at Square One. Your needs won't be that different from today's: food, shelter, work, finances, relationships, 24-hour cable.... But you'll have more raw materials to deal with. Apocalypse How is the humorous how-to-guide to living your best life possible (after the Apocalypse renders your current quality of life null and void.) Organized like a travel or lifestyle guide, the book tells you all you need to know in order to fend off zombies, forge for non-radioactive food, and make the most of your new dwelling (while ignoring the ash outline of its previous occupants on the far wall.)This handy volume includes such essential sections as: What to Expect When We're Exploding Before We Blow: Your Essential To-Hoard List Should You Stay or Should You Flee? Questionnaire Sex, Love, and Dating: What if You Are the Last Man on Earth? The Seven Habits of Highly Effective Petty Tyrants The Apocalyptic Aptitude Test Apocalypse How is guaranteed to be of use in the world to come. It also makes a handy defense weapon if thrown, and firestarter if needed.

A bold and urgent perspective on how American foreign policy must change in response to the shifting world order of the twenty-first century, from the New York Times bestselling author of The Limits of Power and The Age of Illusions. The purpose of U.S. foreign policy has, at least theoretically, been to keep Americans safe. Yet as we confront a radically changed world, it has become indisputably clear that the terms of that policy have failed. Washington’s insistence that a market economy is compatible with the common good, its faith in the idea of the “West” and its “special relationships,” its conviction that global military primacy is the key to a stable and sustainable world order—these have brought endless wars and a succession of moral and material disasters. In a bold reconception of America’s place in the world, informed by thinking from across the political spectrum, Andrew J. Bacevich—founder and president of the Quincy Institute for Responsible Statecraft, a bipartisan Washington think tank dedicated to foreign policy—lays down a new approach—one that is based on moral pragmatism, mutual coexistence, and war as a last resort. Confronting the threats of the future—accelerating climate change, a shift in the international balance of power, and the ascendance of information technology over brute weapons of war—his vision calls for nothing less than a profound overhaul of our understanding of national security. Crucial and provocative, After the Apocalypse sets out new principles to guide the once-but-no-longer sole superpower as it navigates a transformed world.

Now a National Bestseller! Climate change is real but it’s not the end of the world. It is not even our most serious environmental problem. Michael Shellenberger has been fighting for a greener planet for decades. He helped save the world’s last unprotected redwoods. He co-created the predecessor to today’s Green New Deal. And he led a successful effort by climate scientists and activists to keep nuclear plants operating, preventing a spike of emissions. But in 2019, as some claimed “billions of people are going to die,” contributing to rising anxiety, including among adolescents, Shellenberger decided that, as a lifelong environmental activist, leading energy expert, and father of a teenage daughter, he needed to speak out to separate science from fiction. Despite decades of news media attention, many remain ignorant of basic facts. Carbon emissions peaked and have been declining in most developed nations for over a decade. Deaths from extreme weather, even in poor nations, declined 80 percent over the last four decades. And the risk of Earth warming to very high temperatures is increasingly unlikely thanks to slowing population growth and abundant natural gas. Curiously, the people who are the most alarmist about the problems also tend to oppose the obvious solutions. What’s really behind the rise of apocalyptic environmentalism? There are powerful financial interests. There are desires for status and power. But most of all there is a desire among supposedly secular people for transcendence. This spiritual impulse can be natural and healthy. But in preaching fear without love, and guilt without redemption, the new religion is failing to satisfy our deepest psychological and existential needs.

The impact of The Late Great Planet Earth cannot be overstated. The New York Times called it the "no. 1 non-fiction bestseller of the decade." For Christians and non-Christians of the 1970s, Hal Lindsey's blockbuster served as a wake-up call on events soon to come and events already unfolding -- all leading up to the greatest event of all: the return of Jesus Christ. The years since have confirmed Lindsey's insights into what biblical prophecy says about the times we live in. Whether you're a church-going believer or someone who wouldn't darken the door of a Christian institution, the Bible has much to tell you about the imminent future of this planet. In the midst of an out-of-control generation, it reveals a grand design that's unfolding exactly according to plan. The rebirth of Israel. The threat of war in the Middle East. An increase in natural catastrophes. The revival of Satanism and witchcraft. These and other signs, foreseen by prophets from Moses to Jesus, portend the coming of an antichrist . . . of a war which will bring humanity to the brink of destruction . . . and of incredible deliverance for a desperate, dying planet.

THE INCREDIBLE DISCOVERY THAT THE BOOK OF REVELATION HAS BEEN A MONSTROUS DECEPTION WHICH HAS FOOLED CHRISTIANS FOR ALMOST 2000 YEARS The Apocalypse, also known as the Book of Revelation is the last book of the New Testament. It begins with these words: "The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw." (Revelation. 1:1) Those words are not those of Jesus Christ, contrary to the claims of its author. Transmitted through an unnamed angel, they are part of a monstrous deception that has plagued Christianity ever since they were first penned. Furthermore, contrary to popular belief, the Apocalypse was not written by John the Apostle, the son of Zebedee nor is it. Who then wrote the Apocalypse? He is the same person that John the Elder confronted in the Roman Baths of Ephesus and called "the enemy of the Truth." If as I will show, that the Book of Revelation was written by this person, then clearly, he is an enemy of the Truth, the Apocalypse cannot be included the Christian Canon of the New Testament This book expands upon the scholarly work, "The Apocalypse" written by R.H. Charles in 1920, the famous scholar widely recognised as the greatest authority of his time in matters of Jewish eschatology and apocrypha. Now take heed of a prophecy that Jesus made about a future time after his crucifixion. "Watch out that you are not deceived. For many will come in my name, claiming, 'I am he, ' and, 'The time is near.' Do not follow them." (Luke 21:8) Do not follow anyone who says "the time is near" Jesus says. Do not be deceived he says. Yet this is exactly what the writer of the Apocalypse says. "Do not seal up the words of the prophecy of this scroll, because the time is near." (Revelation 22:10) As a Christian, as long as you adhere to the words of Jesus and the Apostles recorded in the Gospels and the other writings of the New Testament, then the council of John the Elder, the disciple that Jesus loved and the author of the Fourth Gospel, will serve you well. "So He said to the Jews who had believed Him, 'If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free.'" (John 8:32) May this book set you free, but this it will not do unless you are willing look past your prejudices, seek the truth and read it. You will not regret it if you do.

Four years ago, the Erethran Honor Guard arrived and threw John Lee into a Portal to another world. Since then, Earth has received no word of the intrepid adventurer. Until now.Finding his way back to Earth through a Portal, John returns to a very changed world. The shackles of Galactic control have bound Earth and humanity ever tighter to the System. Now, John has to find a way to free Earth from Galactic control while battling stronger, more powerful enemies. And worst of all, he will need to indulge in politics.Good thing he's got a new Class and new allies.World's Unbound is book six of the System Apocalypse, a LitRPG / GameLit series of post-apocalypse troubles, scifi & fantasy elements, all in a world filled with game mechanics. This series contains elements of games like level ups, experience, enchanted materials, a sarcastic spirit, mecha, a beguiling dark elf, monsters, minotaurs, a fiery red head and a semi-realistic view on violence and its effects. Does not include harems.

A Junior Library Guild Selection “Surreal, brainy, and totally captivating.” —Booklist (starred review) “Provocative and moving.” —Publishers Weekly (starred review) “Hutchinson artfully blends the realistic and the surreal.” —School Library Journal (starred review) From the critically acclaimed author of We Are the Ants and At the Edge of the Universe comes a mind-bending, riveting novel about a teen who was born to a virgin mother and realizes she has the power to heal—but that power comes at a huge cost. Sixteen-year-old Elena Mendoza is the product of a virgin birth. This can be scientifically explained (it’s called parthenogenesis), but what can’t be explained is how Elena is able to heal Freddie, the girl she’s had a crush on for years, from a gunshot wound in a Starbucks parking lot. Or why the boy who shot Freddie, David Combs, disappeared from the same parking lot minutes later after getting sucked up into the clouds. Other things that can’t be explained are the talking girl on the front of a tampon box, or the reasons that David Combs shot Freddie in the first place. As more unbelievable things occur, and Elena continues to perform miracles, the only remaining explanation is the least logical of all—that the world is actually coming to an end, and Elena is possibly the only one who can do something about it.

The planet is sick. Human beings are guilty of damaging it. We have to pay. Today, that is the orthodoxy throughout the Western world. Distrust of progress and science, calls for individual and collective self-sacrifice to ‘save the planet’ and cultivation of fear: behind the carbon commissars, a dangerous and counterproductive ecological catastrophism is gaining ground. Modern society’s susceptibility to this kind of thinking derives from what Bruckner calls “the seductive attraction of disaster,” as exemplified by the popular appeal of disaster movies. But ecological catastrophism is harmful in that it draws attention away from other, more solvable problems and injustices in the world in order to focus on something that is portrayed as an Apocalypse. Rather than preaching catastrophe and pessimism, we need to develop a democratic and generous ecology that addresses specific problems in a practical way.