I Am Pan

Mischievous from the moment he emerges howling and screeching from his mother's womb, Pan, god of the wild, creates pandemonium wherever he goes. Noise and confusion follow him as he steals arrows from Artemis, conceives panic, tricks the moon into falling in love with him, and saves the world from the monster, Typhon. With panache and a wicked pair of horns, Pan spreads chaos and laughter on the way to becoming Mount Olympus's most lovable pest. From Mordicai Gerstein, Caldecott Medal-winning author of The Man Who Walked Between the Towers, comes an irresistible picture book about Greek mythology's wildest, wackiest god. Gerstein's high-spirited paintings and rollicking sense of humor create an accessible introduction to an unforgettably vivacious hero.

"A picture book about the Greek god of the wild, shepherds, music, hunting and misrule, Pan."--

Romeo and Juliet meets Chinese mythology in this magical novel by the New York Times bestselling author of The Astonishing Color of After. Hunter Yee has perfect aim with a bow and arrow, but all else in his life veers wrong. He’s sick of being haunted by his family’s past mistakes. The only things keeping him from running away are his little brother, a supernatural wind, and the bewitching girl at his new high school. Luna Chang dreads the future. Graduation looms ahead, and her parents’ expectations are stifling. When she begins to break the rules, she finds her life upended by the strange new boy in her class, the arrival of unearthly fireflies, and an ominous crack spreading across the town of Fairbridge. As Hunter and Luna navigate their families’ enmity and secrets, everything around them begins to fall apart. All they can depend on is their love…but time is running out, and fate will have its way. An Arrow to the Moon, Emily X.R. Pan’s brilliant and ethereal follow-up to The Astonishing Color of After, is a story about family, love, and the magic and mystery of the moon that connects us all.

"A lively, unexpected portrait of the jet-age stewardesses serving on iconic Pan Am airways between 1966 and 1975"--

Pan, the Greek god of forests, shepherds and fertility, has long represented the pagan gods in general. With the advent of the Christian church communication with the pagan gods was very heavily suppressed by priests who have a vested interest in eliminating religious competition, by any means required, including, but not limited to lying, stealing, cheating, murder, mayhem, extortion, torture and blackmail. As a result, general public attention to the pagan gods disappeared about 2,000 years ago. PAN-God of the Woods assumes that the pagan gods may still be active, living beings. If any of the ancient gods are still around in the 21st century, what are they doing now? If they are here now -- still watching, still powerful, still immortal -- where or how might we contact them? If Pan is still around which of us mortals could not use the helping hand of a friendly god once in awhile? -- Lawrence R. Spencer

Extroverts have all the fun. Or so Jessica Pan thought. When she found herself jobless and friendless, sitting in the familiar Jess-shaped crease on her sofa, she couldn't help but wonder what life might have looked like if she had been a little more open to new experiences and new people, a little less attached to going home instead of going to the pub. So, she made a vow - to push herself to live the life of an extrovert for a year. She wrote a list - improv, a solo holiday and... talking to strangers on the tube. She regretted it instantly. Sorry I'm Late, I Didn't Want to Come follows Jess's hilarious and painful year of misadventures in extroverting, reporting back from the frontlines for all the introverts out there. But is life actually better or easier for the extroverts? Do they really have all the fun?

"The Peter Pan standing in front of me does not have an inviting smile or a cute little fairy flying by his shoulder. He has not shown me an ounce of kindness, and definitely has not offered me to play a game of treasure hunt. He is not the innocently playful twelve-year-old boy I had imagined him to be. Instead, he is a teenager with a blood-stained dagger and a fire in his eyes that leads me to believe that everything the fairy tales told me about him was a lie." Kit was just trying to have a nice night at prom when her life was flipped upside down. Now she is stuck in Neverland and Peter Pan is telling her she is the reason his island is dying. All she wants is to go home, but all Peter wants is for Neverland to return to normal. Kit is going to be thrown into stories she has never taken seriously before and realize that her life is more intertwined with them than she would like for it to be. Familiar characters will show their true colors and Kit will have to figure out that sometimes the most of beloved fairytale characters turn out to be the worst villains.

From ancient myth to contemporary art and literature, a beguiling look at the many incarnations of the mischievous—and culturally immortal—god Pan, now in paperback. Pan—he of the cloven hoof and lustful grin, beckoning through the trees. From classical myth to modern literature, film, and music, the god Pan has long fascinated and terrified the western imagination. “Panic” is the name given to the peculiar feeling we experience in his presence. Still, the ways in which Pan has been imagined have varied wildly—fitting for a god whose very name the ancients confused with the Greek word meaning “all.” Part-goat, part-man, Pan bridges the divide between the human and animal worlds. In exquisite prose, Paul Robichaud explores how Pan has been imagined in mythology, art, literature, music, spirituality, and popular culture through the centuries. At times, Pan is a dangerous, destabilizing force; sometimes, a source of fertility and renewal. His portrayals reveal shifting anxieties about our own animal impulses and our relationship to nature. Always the outsider, he has been the god of choice for gay writers, occult practitioners, and New Age mystics. And although ancient sources announced his death, he has lived on through the work of Arthur Machen, Gustav Mahler, Kenneth Grahame, D. H. Lawrence, and countless others. Pan: The Great God’s Modern Return traces his intoxicating dance.

The third and final book of Henryk Sienkiewicz’s Trilogy takes a closer and more intimate look at one of the series’ protagonists: Pan Michael Volodyovski. The Polish Commonwealth has been through intense periods of war, and the peace that follows leaves one of its greatest heroes, Pan Michael, finally free to marry his beloved Panna Anusia. But in a twist of fate, she falls ill and dies, leaving Michael despairing of life—to the point of him joining a monastery. His friends, shocked at the loss of the great knight which has now left the Commonwealth unprotected, hatch a plan to bring him back to his true calling. As with many of the characters in the Trilogy, Michael is fictional but based heavily on historical record: his character’s exploits and circumstances owe a lot to the real Polish knight Jerzy Wołodyjowski, who was also in Jan Sobieski’s cavalry. Pan Michael was, like the other books in the Trilogy, initially serialized in Sienkiewicz’s newspaper Słowo, before being collected into a novel five years later in 1893. The book, and the Trilogy as a whole, was very well received, and allowed Sienkiewicz to resign his editorial post to focus on his novels. The novel was the first of the Trilogy to be filmed (as 1969’s Colonel Wolodyjowski), and it was also later converted into a successful television series in Poland. This edition is based on the 1893 translation by Jeremiah Curtin. This book is part of the Standard Ebooks project, which produces free public domain ebooks.

"Pan Michael" is a historical novel by the Polish author Henryk Sienkiewicz, published in 1888. It is the third volume in a series known to Poles as "The Trilogy", being preceded by "With Fire and Sword" (1884) and "The Deluge" (1886). The novel's protagonist is Michael Volodyovski who has retired to a monastery after the death of his wife Anna. His friends, however, are convinced that the warrior's fighting days are not yet over, especially with the Tartars' invasion of the kingdom. They set out to convince him to take back his sword and fight.