Humes Philosophy Of Human Nature Routledge Revivals

The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and Latin sources that shaped Hume’s theories. This is a full and fascinating title, of particular relevance to students with an interest in the philosophy of Hume specifically, as well as the philosophy of human nature and the methodologies applied to its study more generally.

Examines the development of Hume's ideas and their relation to eighteenth-century theories of the imagination and passions.

One of the most central doctrines of Hume's philosophy is his notion that the mind consists of its mental perceptions, or the mental objects which are present to it, and which divide into two categories: impressions and ideas. David Hume strove to create a total naturalistic science of man that examined the psychological basis of human nature. He argued against the existence of innate ideas, positing that all human knowledge is founded solely in experience. This book presents all the main Hume's ideas and teaching, beginning with his classic statement of philosophical empiricism, skepticism, and naturalism, " A Treatise of Human Nature".

One of the most significant works of Western philosophy, Hume's Treatise was published in 1739-40, before he was thirty years old. A pinnacle of English empiricism, it is a comprehensive attempt to apply scientific methods of observation to a study of human nature, and a vigorous attack upon the principles of traditional metaphysical thought. With masterly eloquence, Hume denies the immortality of the soul and the reality of space; considers the manner in which we form concepts of identity, cause and effect; and speculates upon the nature of freedom, virtue and emotion. Opposed both to metaphysics and to rationalism, Hume's philosophy of informed scepticism sees man not as a religious creation, nor as a machine, but as a creature dominated by sentiment, passion and appetite.

Hume’s Science of Human Nature is an investigation of the philosophical commitments underlying Hume's methodology in pursuing what he calls ‘the science of human nature’. It argues that Hume understands scientific explanation as aiming at explaining the inductively-established universal regularities discovered in experience via an appeal to the nature of the substance underlying manifest phenomena. For years, scholars have taken Hume to employ a deliberately shallow and demonstrably untenable notion of scientific explanation. By contrast, Hume’s Science of Human Nature sets out to update our understanding of Hume’s methodology by using a more sophisticated picture of science as a model.

Beginning with an overview of Hume's life and work, Don Garrett introduces in clear and accessible style the central aspects of Hume's thought. These include Hume's lifelong exploration of the human mind; his theories of inductive inference and causation; skepticism and personal identity; moral and political philosophy; aesthetics; and philosophy of religion. The final chapter considers the influence and legacy of Hume's thought today. Throughout, Garrett draws on and explains many of Hume's central works, including his Treatise of Human Nature, Enquiries Concerning Human Understanding, and Dialogues Concerning Natural Religion. Hume is essential reading not only for students of philosophy, but anyone in the humanities and social sciences and beyond seeking an introduction to Hume's thought.

A Treatise of Human Nature, first published between 1739 and 1740, is a philosophical text by the Scottish philosopher David Hume. The work contains three books: "Of the Understanding", "Of the Passions" and "Of Morals". Written by Hume when he was 26, it is considered by many to be Hume's best work and one of the most important books in philosophy's history.