Honorius

As the title testifies, students were sworn to secrecy before being given access to this magic text, and only a few manuscripts have survived. Bits of its teachings, such as the use of the magic whistle for summoning spirits, are alluded to in other texts. Another key element of its ritual, the elaborate “Seal of God,” has been found in texts and amulets throughout Europe. Interest in The Sworn Book of Honorius has grown in recent years, yet no modern translations have been attempted—until now. Purporting to preserve the magic of Solomon in the face of intense persecution by religious authorities, this text includes one of the oldest and most detailed magic rituals. It contains a complete system of magic including how to attain the divine vision, communicate with holy angels, and control aerial, earthly, and infernal spirits for practical gain. Largely ignored by historians until recently, this text is an important witness to the transmission of Kabbalah and Jewish mysticism to European Hermeticists.

Honorius explores the personal life and tumultuous times of one of the last emperors of the Roman West. From his accession to the throne aged ten to his death at thirty-eight, Honorius’ reign was blighted by a myriad of crises: military rebellions, political conspiracies, barbarian invasions, and sectarian controversies. The notorious sack of the city of Rome occurred on Honorius’ watch, and much of the western empire was given over to anarchy and violence. This book should interest undergraduates, research students, and professional scholars. Given the enduring appeal of the fall of Rome and the collapse of western Roman civilization, the wider public should also find much of interest.

New History is a historical narrative by Zosimus. The author was a Greek historian known for condemning Constantine's rejection of the traditional polytheistic religion.

In Honorius III et l'Orient (1216-1227), Pierre-Vincent Claverie offers a large-scale study of the oriental policy developed by Pope Honorius III at the time of the Fifth Crusade. His book is enriched by 150 unpublished bulls presenting Honorius III as a worthy successor of Innocent III and a constant defender of the Holy Land. Its scope embraces also the relations of the Holy See with the Latin clergy in the East, the different oriental christian faiths and the military orders.

Provides the first full study of the predecessor church of St Peter's Basilica in Rome, from late antique construction to Renaissance destruction.

"I conjure thee, Oh BOOK to be useful and profitable unto all those who shall read thee for success in their affairs." Conjuration for the Book, Grimoire of Pope Honorius Description: The Grimoire of Pope Honorius is the first and most important of the French 'black magic' grimoires which proliferated across Europe in the 17th-19th centuries. Combining a grimoire of conjurations to demons of the four directions and seven days of the week with a Book of Secrets full of simple charms, the Grimoire of Pope Honorius was second only to the Key of Solomon in the influence it exerted on magicians, charmers and cunning-folk in both rural and urban France. This grimoire also played a role in social events which rocked France, being used in the Affair of the Poisons which scandalised the French royal court in 1679, and by the young priest who assassinated the archbishop of Paris in 1857. The Complete Grimoire of Pope Honorius contains material translated from all four of the different French editions of the Grimoire of Pope Honorius, including the complete text of one manuscript version never before seen in English (Wellcome 4666), and a new translation of the later corrupted German version of 1845. All of the material and its variations found in the five different editions of the Grimoire of Pope Honorius is contained in this work, presenting the entire corpus of this grimoire in print for the first time. In addition to tracing much of the material to sources such as the Heptameron, the works of Agrippa and earlier religious texts for the first time, the derivation of much of the material into later grimoires including the Grimorium Verum, the Grand Grimoire/Red Dragon and the Black Dragon is clearly demonstrated. As well as charms for health, wealth, sex and protection, the Grimoire of Pope Honorius also contains a substantial number of agrarian charms by the Norman magician Guidon for protecting livestock, emphasising the popular rural use of such charms until at least the 19th century. The corpus of charms comes from diverse sources, including Scot's Discoverie of Witchcraft (1584), and some like the Letter of St Anthony can be dated back to at least the 13th century. Including numerous illustrations, and tables tracing the derivation of the material through the different editions and into other grimoires, the Complete Grimoire of Pope Honorius demonstrates the versatility and significance of this grimoire, cutting past outdated misperceptions to a viewpoint which reflects more accurately the position of the Grimoire of Pope Honorius in the development of magic since the seventeenth century.

The Grimoire of Pope Honorius, or Le Grimoire du Pape Honorius, is an 17th to 19th century grimoire, claiming to be written by Pope Honorius III (1150 -1227). It is unique among grimoires in that it was specifically designed to be used by a priest, and some of the instructions include saying a Mass. While its name is derived from the 13th century Grimoire of Honorius, its content is closer to later grimories like the Key of Solomon and Grimorium Verum. Edited and translated into English by Edmund Kelly The Grimoire of Pope Honorius Is a book that holds its place in occult literature.

Imperial Panegyric from Diocletianto Honorius examines one of the most importantliteratures of the late Roman period - speeches of praise addressed to the reigningemperor - and the panegyrical culture of the late Roman world more generally. Unlikemuch previous work on this topic, Imperial Panegyric takes a consciously comparativeapproach, especially between eastern and western, Greek and Latin texts. Each contributordraws upon evidence taken from multiple authors or from different kinds of panegyricin order to explore both the communal and the particular in this most idiosyncraticof media. The volume investigates to what extent therewas a unified concept of imperial panegyric, and how local circumstances shapedindividual speeches. It also considers the ways in which traditional forms of praise-givingrespond to fourth-century phenomena such as the expansion of Christianity, collegialrulership, and the decline of Rome as the political centre of the empire. Itscontributors include a roster of some of the most important names in the fieldof panegyric studies, both established researchers and the rising stars of thenew generation.

This is the first fully illustrated catalogue of a major collection of late Roman and early Byzantine imperial coins. It follows the general layout of the Byzantine volumes in the Dumbarton Oaks series, with a substantial introduction dealing with the history of the coinage, including iconography, mints, and monetary system. In this volume, however, all the coins are illustrated in the plates.