Hitlers Theology

A book to challenge the status quo, spark a debate, and get people talking about the issues and questions we face as a country!

Hitler's Theology investigates the use of theological motifs in Adolf Hitler's public speeches and writings, and offers an answer to the question of why Hitler and his theo-political ideology were so attractive and successful presenting an alternative to the discontents of modernity. The book gives a systematic reconstruction of Hitler's use of theological concepts like providence, belief or the almighty God. Rainer Bucher argues that Hitler's (ab)use of theological ideas is one of the main reasons why and how Hitler gained so much acquiescence and support for his diabolic enterprise. This fascinating study concludes by contextualizing Hitler's theology in terms of a wider theory of modernity and in particular by analyzing the churches' struggle with modernity. Finally, the author evaluates the use of theology from a practical theological perspective. This book will be of interest to students of Religious Studies, Theology, Holocaust Studies, Jewish Studies, Religion and Politics, and German History.

What led so many German Protestant theologians to welcome the Nazi regime and its policies of racism and anti-Semitism? In this provocative book, Robert P. Ericksen examines the work and attitudes of three distinguished, scholarly, and influential theologians who greeted the rise of Hitler with enthusiasm and support. In so doing, he shows how National Socialism could appeal to well-meaning and intelligent people in Germany and why the German university and church were so silent about the excesses and evil that confronted them. "This book is stimulating and thought-provoking....The issues it raises range well beyond the confines of the case-studies of the three theologians examined and have relevance outside the particular context of Hitler's Germany....That the book compels the reader to rethink some important questions about the susceptibility of intelligent human beings to as distasteful a phenomenon as fascism is an important achievement."--Ian Kershaw, History Today "Ericksen's study...throws light on the kinds of perversion to which Christian beliefs and attitudes are easily susceptible, and is therefore timely and useful." --Gordon D. Kaufman, Los Angeles Times "An understanding and carefully documented study."--Ernst C. Helmreich, American Historical Review "This dark book poses a number of social, economic and cultural questions that one has to answer before condemning Kittel, Althaus and Hirsch."--William Griffin, Publishers Weekly "A highly competent, well written book."--Tim Bradshaw, Churchman

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

Discusses a range of religious scholars, but focuses on five major theologians who were born during the Kulturkampf, came to maturity and international recognition during the Hitler era, and had an influence on Catholicism in the English-speaking world. While three were sympathetic to the Third Reich in varying degrees and the other two were publicly critical of the new regime, the book takes a look of each of their stances regarding the Third Reich's anti-Jewish propaganda.

What did German preachers opposed to Hitler say in their Sunday sermons? When the truth of Christ could cost a pastor his life, what words encouraged and challenged him and his congregation? This book answers those questions. Preaching in Hitler's Shadow begins with a fascinating look at Christian life inside the Third Reich, giving readers a real sense of the danger that pastors faced every time they went into the pulpit. Dean Stroud pays special attention to the role that language played in the battle over the German soul, pointing out the use of Christian language in opposition to Nazi rhetoric. The second part of the book presents thirteen well-translated sermons by various select preachers, including Dietrich Bonhoeffer, Karl Barth, Rudolf Bultmann, and others not as well known but no less courageous. A running commentary offers cultural and historical insights, and each sermon is preceded by a short biography of the preacher.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

“A dense and scholarly book about . . . the relationship between the Nazi party and the occult . . . reveals stranger-than-fiction truths on every page.”—Daily Telegraph The Nazi fascination with the occult is legendary, yet today it is often dismissed as Himmler’s personal obsession or wildly overstated for its novelty. Preposterous though it was, however, supernatural thinking was inextricable from the Nazi project. The regime enlisted astrology and the paranormal, paganism, Indo-Aryan mythology, witchcraft, miracle weapons, and the lost kingdom of Atlantis in reimagining German politics and society and recasting German science and religion. In this eye-opening history, Eric Kurlander reveals how the Third Reich’s relationship to the supernatural was far from straightforward. Even as popular occultism and superstition were intermittently rooted out, suppressed, and outlawed, the Nazis drew upon a wide variety of occult practices and esoteric sciences to gain power, shape propaganda and policy, and pursue their dreams of racial utopia and empire. “[Kurlander] shows how swiftly irrational ideas can take hold, even in an age before social media.”—The Washington Post “Deeply researched, convincingly authenticated, this extraordinary study of the magical and supernatural at the highest levels of Nazi Germany will astonish.”—The Spectator “A trustworthy [book] on an extraordinary subject.”—The Times “A fascinating look at a little-understood aspect of fascism.”—Kirkus Reviews “Kurlander provides a careful, clear-headed, and exhaustive examination of a subject so lurid that it has probably scared away some of the serious research it merits.”—National Review

What can Christian theology in North America learn from the rise of Nazism in Germany in the 1920s and 1930s? This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after "final solutions" along biopolitical lines--that is, the "racially scientific" version of fascism that was Nazism--is and remains near at hand today, within our horizon of possibilities unrecognized in just the ways that it was unrecognized by Germans before Auschwitz. The book takes a fresh look at the theology of Adolf Hitler and finds themes that are disturbingly familiar. It summons to the renewal of Christian theology after Christendom in the form of critical dogmatics, where the motif of the Beloved Community replaces the fallen idol descended from Charlemagne.

A brilliant young atheist in Weimar Germany finds himself among Hitler’s inner circle—as his moral conscience—in this debut historical thriller. Hans Keller was always highly intelligent—so much so that he learned to place little value in what the school or church tries to teach him. But after a chance meeting with the charismatic Josef Goebbels, a leader of the burgeoning Nazi Party, atheistic Hans is offered a key role in shaping the future of the new Germany: providing essential influence within the Catholic Church. As the nation prepares for war, Hans finds himself gaining power in a shadowy world of manipulation and deceit. He soon rises to a level of ultimate status—and ultimate compromise—as Hitler’s personal priest. In this original thriller full of fascinating period detail, author and former priest S. J. Tagliareni offers a rare window into the psychological and moral conflicts raised by Nazi Germany and the Holocaust.