Historical Dictionary Of Leibnizs Philosophy

Historical Dictionary of Leibniz's Philosophy, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on Leibniz’s philosophy, written work, teachers, contemporaries, and philosophers influenced by him.

A dictionary of metaphysical terms with an emphasis on the history of the people and words.

Thomas Hobbes (1588-1679) is one of the most important early modern thinkers. Though Hobbes is best known for Leviathan (1651) and the theory of absolute sovereignty, his works discuss virtually all the major problems of philosophy as well as science and mathematics, and contain the translations of classical texts like Thucydides' History of the Peloponnesian War, a verse church history, and various essays. Hobbes spent most of his adult life in the service of the influential Cavendish family. The Historical Dictionary of Hobbes's Philosophy offers a comprehensive guide to the many facets of Hobbes's work. Through its chronology, introductory essay, bibliography, and hundreds of cross-referenced dictionary entries on concepts, people, works, and technical terms, Hobbes's impact on philosophy and related fields is made accessible to the reader in this must-have reference. Intended as a reference to learn about particular aspects of Hobbes, it also serves as a quick guide to check information and find the relevant secondary literature on Hobbes. It is an excellent access point for students, researchers, and anyone wanting to know more about Thomas Hobbes.

New essays offer an overview of current research into Leibniz' metaphysics, situating this distinctive philosophy of nature.

New Texts in the History of Philosophy Published in association with the British Society for the History of Philosophy The aim of this series is to encourage and facilitate the study of all aspects of the history of philosophy, including the rediscovery of neglected elements and the exploration of new approaches to the subject. Texts are selected on the basis of their philosophical and historical significance and with a view to promoting the understanding of currently under-represented authors, philosophical traditions, and historical periods. They include new editions and translations of important yet less well-known works which are not widely available to an Anglophone readership. The series is sponsored by the British Society for the History of Philosophy (BSHP) and is managed by an editorial team elected by the Society. It reflects the Society's main mission and its strong commitment to broadening the canon. In General Inquiries on the Analysis of Notions and Truths, Leibniz articulates for the first time his favourite solution to the problem of contingency and displays the main features of his logical calculus. Leibniz composed the work in 1686, the same year in which he began to correspond with Arnauld and wrote the Discourse on Metaphysics. General Inquiries supplements these contemporary entries in Leibniz's philosophical oeuvre and demonstrates the intimate connection that links Leibniz's philosophy with the attempt to create a new kind of logic. This edition presents the text and translation of the General Inquiries along with an introduction and commentary. Given the composite structure of the text, where logic and metaphysics strongly intertwine, Mugnai's introduction falls into two sections, respectively dedicated to logic and metaphysics. The first section ('Logic') begins with a preliminary account of Leibniz's project for a universal characteristic and focuses on the relationships between rational grammar and logic, and discusses the general structure and the main ingredients of Leibniz's logical calculus. The second section ('Metaphysics') is centred on the problem of contingency, which occupied Leibniz until the end of his life. Mugnai provides an account of the problem, and details Leibniz's proposed solution, based on the concept of infinite analysis.

Gottfried Wilhelm Leibniz (1646-1716) is one of the most important and influential philosophers of the modern period. He offered a wealth of original ideas in metaphysics, epistemology, ethics, and philosophical theology, among them his signature doctrines on substance and monads, pre-established harmony, and optimism. This volume contains introductory chapters on eleven of Leibniz's key philosophical writings, from youthful works ("Confessio philosophi", "De summa rerum"), seminal middle-period writings ("Discourse on Metaphysics", "New System"), to masterpieces of his maturity ("Monadology", "Discourse on the Natural Theology of the Chinese"). It also covers his two main philosophical books (New Essays on Human Understanding and Theodicy), and three of his most important philosophical correspondences with Antoine Arnauld, Burcher De Volder, and Samuel Clarke. Written by internationally-renowned experts on Leibniz, the chapters offer clear, accessible accounts of the ideas and arguments of these key writings, along with valuable information about their composition and context. By focusing on the primary texts, they enable readers to attain a solid understanding of what each text says and why, and give them the confidence to read the texts themselves. Offering a detailed and chronological view of Leibniz's philosophy and its development through some of his most important writings, this volume is an invaluable guide for those encountering Leibniz for the first time.

Leibniz's earliest philosophy and its importance for his mature philosophy have not been examined in detail, particularly in the level of detail that one can achieve by placing Leibniz's philosophy in the context of the sources for two of the most basic concerns of his philosophical career: his metaphysics of individuals and the principle oftheir individuation. In this book I provide for the first time a detailed examination of these two Leibnizian themes and trace its implications for how we should interpret other major Leibnizian themes and for how we should read Leibniz and other philosophers of the sixteenth and later centuries as 'modem' philosophers. Leibniz began his philosophical career more than 300 years ago, a fact that shapes fundamentally my attempt in the pages that follow to come to terms now with the texts that he left us. Leibniz's did not do philosophy in a way wholly congenial to twentieth century philosophical methodologies, especially those that have enjoyed some prominence in recent Anglo-American philosophy. Moreover, as we shall see, Leibniz is not a modem philosopher, when 'modem' is understood to mean making a sharp break with medieval philosophy. Indeed, I shall argue, scholars should discard such terms as 'modem' from historical philosophical scholarship, so that old texts can be allowed to remain old - to stand on their own in and from times now long past.

Gottfried Wilhelm Leibniz (1646-1716) is one of the most imposing figures in the history of Western thought. In this definitive treatment of his wide-ranging philosophical ideas, Benson Mates has brought his own formidable abilities to bear on the unwieldy--and virtually inaccessible--corpus of Leibniz's work. The result is an elegantly written and meticulously reasoned exegesis of the fundamental Leibniz, one that is destined to be a cornerstone of Leibniz scholarship for years to come.