Hegels Science Of Logic As A Transcendental Ontology

Science of Logic is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. For Hegel, the most important achievement of German idealism, starting with Immanuel Kant and culminating in his own philosophy, was the argument that reality is shaped through and through by thought and is, in a strong sense, identical to thought. Thus ultimately the structures of thought and being, subject and object, are identical. Since for Hegel the underlying structure of all of reality is ultimately rational, logic is not merely about reasoning or argument but rather is also the rational, structural core of all of reality and every dimension of it. Thus Hegel's Science of Logic includes among other things analyses of being, nothingness, becoming, existence, reality, essence, reflection, concept, and method. As developed, it included the fullest description of his dialectic.

This translation of The Science of Logic (also known as 'Greater Logic') includes the revised Book I (1832), Book II (1813) and Book III (1816). Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it entailed a return (but with a difference) to Fichte and Kant. In the introduction to the volume, George Di Giovanni presents in synoptic form the results of recent scholarship on the subject, and, while recognizing the fault lines in Hegel's System that allow opposite interpretations, argues that the Logic marks the end of classical metaphysics. The translation is accompanied by a full apparatus of historical and explanatory notes.

Hegel’s Transcendental Ontology argues that Hegel presents the kernel of his metaphysics, in the Doctrine of the Concept, the final part of his Science of Logic. The Concept has three moments: universality (a process through which conceptual content of empirical determinations is formed), particularity (a holistic system of inferentially interrelated determinations comprising the totality of conceptual content), and individuality (the totality of objects conditioned by the shared system of empirical determinations that comprise the particular moment). The book details these three moments as well as the specific schema of their relation to one another. One of its aims is to offer a resolution to the recent debate between Kantian and traditional metaphysics-based readings of Hegel that has been dominating Hegel scholarship. The author claims that Hegel walked a narrow path between Scylla, of offering just another version of the traditional kind of metaphysics and Charybdis of abstaining from making any substantive claims about the nature of reality and focusing exclusively on the analysis of the faculty of understanding. Hegel left behind traditional approaches to the problems of metaphysics and, through a radical reformulation of the relationship between thought and being, proposed a new kind of metaphysics that is Kantian through and through.

Georg Wilhelm Friedrich Hegel's 'The Science of Logic' is a monumental work in the realms of metaphysics and philosophical thought. Written in a dense and systematic style, Hegel delves into the nature of being, essence, and concept, exploring the intricacies of logic and its role in understanding the world. With a profound emphasis on dialectical reasoning, Hegel presents a dynamic and evolving understanding of reality, challenging readers to think deeply and critically about the nature of existence. This book is a cornerstone of Hegelian philosophy and a crucial read for anyone interested in delving into the complexities of metaphysics. Hegel's writing is both rigorous and profound, offering readers a comprehensive guide to his philosophical system and challenging them to engage with complex ideas in a systematic way. 'The Science of Logic' is a seminal work in the history of philosophy, and Hegel's insights continue to influence and inspire scholars to this day.

A new 2023 Translation with Afterword of Hegel's Monumental work The Science of Logic (1812) "The Science of Logic" (1812) represents G.W.F. Hegel's exploration into the foundational structures of thought. Eschewing traditional logical formalisms, Hegel introduces a dynamic, dialectical logic where concepts evolve and self-develop. This work is divided into three main parts: the Doctrine of Being, the Doctrine of Essence, and the Doctrine of Concept. Hegel's logic is not merely abstract, but it elucidates the self-movement of ideas, emphasizing the interconnectedness of thought and reality. It has been both lauded for its profound depth and critiqued for its perceived obscurity, making it one of the most debated texts in the history of philosophy.

This book provides an accessible and thorough analysis of “The Doctrine of Being,” the first part of Hegel’s Science of Logic. Though it received much scholarly attention in the past, interpreters of this text have generally refrained from examining it in a sufficiently detailed manner. Through a rigorous and critical reading of Hegel’s speculative arguments, Mehmet Tabak illustrates that Hegel meant his logic to be both a presuppositionless analysis and development of the basic categories of thought, on the one hand, and a post-Kantian ontology on the other. However, the analysis of the text demonstrates that Hegel fails to deliver such logic. This volume promises to be an indispensable guide to those who wish to understand the first book of Science of Logic.

The collective focus of the essays here presented consists of the attempt to overcome the deadlock between metaphysical and non- (or anti-) metaphysical Hegel interpretations. There is no doubt that Hegel rejects traditional and influential forms of metaphysical thought. There is also no doubt that he grounds his philosophical system on a metaphysical theory of thought and reality. The question asked by the contributors in this volume is therefore: what kind of metaphysics does Hegel reject, and what kind does he embrace? Some of the papers address the issue in general and comprehensive terms, but from different, even opposite perspectives: Hegel's claim of a ‘unity’ of logic and metaphysics; his potentially deflationary understanding of metaphysics; his overt metaphysical commitments; his subject-less notion of logical thought; and his criticism of Kant's critique of metaphysics. Other contributors discuss the same topics in view of very specific subject-matter in Hegel's corpus, to wit: the philosophy of self-consciousness; practical philosophy; teleology and holism; a particular brand of naturalism; language's relation to thought; 'true' and ‘spurious’ infinity as pivotal in philosophic thinking; and Hegel's conception of human agency and action.

Markus Gabriel re-assesses the contributions of Hegel and Schelling to post-Kantian metaphysics and the contributions of these great German Idealist thinkers to contemporary thought.

Hegel is one of the most important modern philosophers, whose thought influenced the development of existentialism, Marxism, pragmatism, hermeneutics, and deconstruction. Yet Hegel's central text, the monumental Science of Logic, still remains for most philosophers (both figuratively and literally) a firmly closed book. The purpose of The Opening of Hegel's Logic is to dispel the myths that surround the Logic and to show that Hegel's unjustly neglected text is a work of extraordinary subtlety and insight. Part One of The Opening of Hegel's Logic argues that the Logic provides a rigorous derivation of the fundamental categories of thought and contrasts Hegel's approach to the categories with that of Kant. It goes on to examine the historical and linguistic presuppositions of Hegel's self-critical, "presuppositionless" logic and, in the process, considers several signifi-cant criticisms of such logic advanced by Schelling, Feuerbach, Gadamer, and Kierkegaard. Separate chapters are devoted to the relation between logic and ontology in Hegel's Logic and to the relation between the Logic itself and the Phenomenology. Part Two contains the text - in German and English - of the first two chapters of Hegel's Logic, which cover such categories as being, becoming, something, limit, finitude, and infinity. Part Three then provides a clear and accessible commentary on these two chapters that both examines Hegel's arguments in detail and relates his insights to those of other philosophers, such as Descartes, Spinoza, Kant, Nietzsche, and Levinas. The Opening of Hegel's Logic aims to help students and scholars read Hegel's often formidably difficult text for themselves and discover the wealth of philosophical riches that it contains. It also argues that Hegel's project of a presuppositionless science of logic is one that deserves serious consideration today.