Hannah Arendt Totalitarianism And The Social Sciences

This book examines the nature of totalitarianism as interpreted by some of the finest minds of the twentieth century. It focuses on Hannah Arendt's claim that totalitarianism was an entirely unprecedented regime and that the social sciences had integrally misconstrued it. A sociologist who is a critical admirer of Arendt, Baehr looks sympathetically at Arendt's objections to social science and shows that her complaints were in many respects justified. Avoiding broad disciplinary endorsements or dismissals, Baehr reconstructs the theoretical and political stakes of Arendt's encounters with prominent social scientists such as David Riesman, Raymond Aron, and Jules Monnerot. In presenting the first systematic appraisal of Arendt's critique of the social sciences, Baehr examines what it means to see an event as unprecedented. Furthermore, he adapts Arendt and Aron's philosophies to shed light on modern Islamist terrorism and to ask whether it should be categorized alongside Stalinism and National Socialism as totalitarian.

The Anthem Companion to Hannah Arendt offers a unique collection of essays on one of the twentieth century’s greatest thinkers. The companion encompasses Arendt’s most salient arguments and major works – The Origins of Totalitarianism, The Human Condition, Eichmann in Jerusalem, On Revolution and The Life of the Mind. The volume also examines Arendt’s intellectual relationships with Max Weber, Karl Mannheim and other key social scientists. Although written principally for students new to Arendt’s work, The Anthem Companion to Hannah Arendt also engages the most avid Arendt scholar.

The political theorist and author of The Origins of Totalitarianism offers an “incisive, deeply probing” essay on violence and political power (The Nation). Addressing the escalation of global warfare witnessed throughout the 1960s, Hannah Arendt points out that the glorification of violence is not restricted to a small minority of militants and extremists. The public revulsion for violence that followed World War II has dissipated, as have the nonviolent philosophies of the early civil rights movement. Contemplating how this reversal came about and where it might lead, Arendt examines the relationship between war and politics, violence and power. She questions the nature of violent behavior and identifies the causes of its many manifestations. Ultimately, she argues against Mao Tse-tung’s dictum that “power grow out of the barrel of a gun,” proposing instead that “power and violence are opposite; where the one rules absolutely, the other is absent.” “Written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times.”—The Nation

In the first volume of her landmark philosophical work, The Origins of Totalitarianism, the political theorist traces the rise of antisemitism in Europe. Since it was first published in 1951, The Origins of Totalitarianism has been recognized as the definitive philosophical account of the totalitarian mindset. A probing analysis of Nazism, Stalinism, and the “banality of evil”, it remains one of the most referenced works in studies and discussions of totalitarian movements around the world. In this first volume, Antisemitism, Dr. Hannah Arendt traces the rise of antisemitism to Central and Western European Jewish history during the 19th century. With the appearance of the first political activity by antisemitic parties in the 1870s and 1880s, Arendt states, the machinery that led to the horrors of the Holocaust was set in motion. The Dreyfus Affair, in Arendt’s view, was “a kind of dress rehearsal”—the first modern use of antisemitism as an instrument of public policy and of hysteria as a political weapon. “The most original and profound—therefore the most valuable—political theorist of our times.”—Dwight MacDonald, The New Leader

Hannah Arendt first argued the continuities between the age of European imperialism and the age of fascism in Europe in 'The Origins of Totalitarianism'. This text uses Arendt's insights as a starting point for further investigations into the ways in which race, imperialism, slavery and genocide are linked.

Responding to the increasingly influential role of Hannah Arendt’s political philosophy in recent years, Hannah Arendt and the Limits of Total Domination: The Holocaust, Plurality, and Resistance, critically engages with Arendt’s understanding of totalitarianism. According to Arendt, the main goal of totalitarianism was total domination; namely, the virtual eradication of human legality, morality, individuality, and plurality. This attempt, in her view, was most fully realized in the concentration camps, which served as the major "laboratories" for the regime. While Arendt focused on the perpetrators’ logic and drive, Michal Aharony examines the perspectives and experiences of the victims and their ability to resist such an experiment. The first book-length study to juxtapose Arendt’s concept of total domination with actual testimonies of Holocaust survivors, this book calls for methodological pluralism and the integration of the voices and narratives of the actors in the construction of political concepts and theoretical systems. To achieve this, Aharony engages with both well-known and non-canonical intellectuals and writers who survived Auschwitz and Buchenwald concentration camps. Additionally, she analyzes the oral testimonies of survivors who are largely unknown, drawing from interviews conducted in Israel and in the U.S., as well as from videotaped interviews from archives around the world. Revealing various manifestations of unarmed resistance in the camps, this study demonstrates the persistence of morality and free agency even under the most extreme and de-humanizing conditions, while cautiously suggesting that absolute domination is never as absolute as it claims or wishes to be. Scholars of political philosophy, political science, history, and Holocaust studies will find this an original and compelling book.

In the second volume of The Origins of Totalitarianism, the political theorist traces the decline of European colonialism and the outbreak of WWI. Since it was first published in 1951, The Origins of Totalitarianism has been recognized as the definitive philosophical account of the totalitarian mindset. A probing analysis of Nazism, Stalinism, and the “banality of evil”, it remains one of the most referenced works in studies and discussions of totalitarian movements around the world. In this second volume, Imperialism, Dr. Hannah Arendt examines the cruel epoch of declining European colonial imperialism from 1884 to the outbreak of the First World War. Through portraits of Disraili, Cecil Rhodes, Gobineau, Proust, and T.E. Lawrence, Arendt illustrates how this era ended with the decline of the nation-state and the disintegration of Europe’s class society. These two events, Arendt argues, generated totalitarianism, which in turn produced the Holocaust. “The most original and profound—therefore the most valuable—political theorist of our times.”—Dwight MacDonald, The New Leader