Global Gospel

In this pathbreaking book, award-winning author Douglas Jacobsen describes global Christianity and provides a framework for understanding the varied experiences of Christians around the world. Focusing on the five big continents of Africa, Asia, Europe, Latin America, and North America, Jacobsen recounts their differing histories, contemporary experiences, and cultural theologies. In the current era of massive and dynamic global challenges, this accessible and fair-minded volume sets the stage for Christians worldwide to engage the gospel--and each other--more deeply. Global Gospel contains numerous maps, charts, and illustrations that aid comprehension. Accompanying videos can be found on YouTube's "Global Christianity" channel (www.youtube.com/globalchristianity).

The singular issue which this book addresses may be defined by posing this question: How can the honor/shame dynamics common to the Bible and many Majority World societies be used to contextualize the Christian faith in order to make it more widely understood and accepted?

The first generation of Christians were not popular. They were ridiculed, persecuted, yet according to Acts 17:6–7, they “turned the world upside down.” As a result, their message was communicated louder and clearer than any message before or since. Even with today’s social medias, big-name celebrities, and shiny evangelism techniques that add glitz and glamour to the gospel, today’s Christians fail to communicate as effectively as the first followers of Christ. Simply put, the early church turned the world upside down, but today’s church has been turned upside down by the world.

Jay Case examines the efforts of American evangelical missionaries, arguing that if they were agents of imperialism they were poor ones. Western missionaries had a dismal record of converting non-Westerners to Christianity.

A CBA Bestseller -- Two thousand years ago, twelve people changed the world. Stearns believes it can happen again. It's 1998 and Richard Stearns' heart is breaking as he sits in a mud hut and listens to the story Rakai, Uganda. His journey to this place took more than a long flight from the United States to Africa. It took answering God's call on his life, a call that hurtled him out of the presidential corner office at Lenox -- America's finest tableware company -- to this humble corner of Uganda. This is a story of how a corporate CEO faced his own struggle to obey God whatever the cost, and his passionate call for Christians to change the world by actively living out their faith.Richard Stearns has served as President of World Vision U.S. since 1998, having formerly been the CEO of Parker Bros. Games and Lenox, Inc. He and his wife, Renee, have five children of their own and millions more around the world.

In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.

Steve Addison gleans the characteristics of the dynamic missionary movement from biblical, historical and contemporary case studies. Addison shows how these factors recur in every period of Christian expansion, and suggests that Christianity's distinction as a historical movement lies in its power to outlast the centuries.

As the pressures of globalization are crushing local traditions, millions of uprooted people are buying into a new American salvation product. This fundamentalist Christianity, a fusion of American popular religion and politics, is one of the most significant cultural influences exported from the United States. With illuminating case studies based on extensive field research, Exporting the American Gospel demonstrates how Christian fundamentalism has taken hold in many nations in Africa, Latin America and Asia.

Veteran missiologist Samuel Escobar explores the new realities of our globalized world, assesses the context of a changing mission field, sets forth a thoroughly biblical theology of missions, and considers implications for how Christians are to go about the task of global mission.

This book chronicles the history of the environmental movement, its creators, and their goals. The author takes us back decades to the origins of environmentalism, providing facts about its development over the years. It describes the emerging new world religion in the environmental movement, a religion based on the principles of early paganistic religions.