Ganesha On The Dashboard

Take the way we go about buying a new car. We identify an auspicious date and time, then proceed to break a coconut, plonk a plastic deity of Ganesha on the dashboard, and zoom off at great speed, refusing to wear our seatbelts.

Take the way we go about buying a new car. We identify an auspicious date and time, then proceed to break a coconut, plonk a plastic deity of Ganesha on the dashboard, and zoom off at great speed, refusing to wear our seatbelts. Supposedly educated, smart and tech-savvy, Indians can be surprisingly unscientific in their daily lives. Think of the crores spent every year remodelling homes according to vaastu, in the hope of changing luck; and the continued horrors of female infanticide, because it is only the son who can help the father’s journey to heaven... This unsparingly critical, scathingly analytical book points out the shocking lack of scientific temper among the vast majority of Indians, and how this holds us up as a nation in the twenty-first century.

This book explores the beliefs and practices of Hinduism as a lived religion and engages with Hindu beliefs and practices, including the concepts that form the central beliefs of Hinduism, and the expression of these beliefs in worship and daily life. The book uses the authentic voices of practicing Hindus to highlight differences in the ways Hinduism is understood and lived in different circumstances. The diversity of Hindu expression is one of the complex elements of Hinduism, and it is also one of its strengths. This book makes this diversity the centre of its exploration. Each chapter enables the reader to consider the concepts and how they can be taught in the classroom. The author also provides suggestions for activities that could be utilised within the classroom to help others to understand the richness and vibrancy of Hinduism.

In the game of cricket, having scored 99 runs, when a batsman stands poised on the threshold of that much coveted century, he experiences the moment that is best associated with Ganesha. Fear and uncertainty envelope him; between him and his achievement stand hurdles, both real and imaginary: a possible spin from the bowler can overwhelm him, his own anxiety can paralyze him, cheering fans can distract him. He needs divine intervention then. He needs to focus, get rid of all hurdles, perform, get the final run, and achieve what he so longs for. In other words, he needs to think of Ganapati. This book brings together 99 meditations to better understand the stories, symbols and rituals of that adorable elephantheaded Hindu god who removes hurdles and brings prosperity and peace. Known variously as Ganapati, Gajanana, Vinayaka or Pillayar, he can help all of us score a century in the game called life.

Recall old memories from your life as you read the author’s moving story. Be a part of an inspiring journey as you laugh, cry and think. Laugh with the author on this roller-coaster ride. Shed a few tears if you have to, but move on. Understand the value of what you have. Are you happy with who you are? Do you have superstitious beliefs and habits that annoy others? Think! Do not lead a life in self-denial. Remove the tinted glasses that block your vision and see the real dimensions of life and its challenges. This book will help you assess yourself and start afresh, if required, on a journey in which caste, creed and other artificial barriers do not matter. Make the transformation now before it is too late. Choose any chapter to read as the episodes are not interrelated. Though this book is for everyone, teenagers and young adults will especially benefit from it.

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The third in the Inspector Gowda series, set in Bangalore, India. Borei Gowda is a splendidly grumpy, hard-drinking, deeply flawed policeman whose chaotic home life includes an absent wife, an estranged son and an enigmatic mistress. When elderly Professor Mudgood is found dead in his Bangalore house one winter morning, it is considered a natural death; after all, he was 82 years old, but Gowda isn’t so sure. All the evidence points to a political murder since the professor was a fervent critic of right-wing forces in India. But the more Gowda delves into the details, the more convinced he becomes that the professor’s killing has been stage-managed. There is something more sinister to it – and Gowda has no other option but to take a calculated risk to infiltrate this sinister world. The fast-paced plot has many surprising twists, but police work is not just about going out and catching crooks. All kinds of office politics, caste politics and other considerations complicate Gowda’s life. Anita Nair lives in Bangalore, and her disclosure of Gowda’s thoughts is telling: “This was a city where dog ate dog, rat devoured rat, and everyone would get ahead if they dismissed their conscience.”

This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.

Ganesha, the elephant-headed god, is easily the most recognizable and loveable of Hindu deities. But pinpointing his various attributes is not quite so simple. He is at once the portly, merry, childlike god and the sage, complex philosopher. He is the presiding deity of material wealth and the lord of spirituality. He removes all impediments for his devotees but creates all manner of difficulties for the transgressors, man or god. And associated with every aspect of Ganesha-be it his extraordinary birth, his elephant head, his broken tusk, his vehicle (the mouse), his appetite, his anger-are scores of myths, each more colourful than the other. In this thoroughly researched and delightfully narrated book, Royina Grewal gives us the many stories of Ganesha, exploring their significance and how they reflect the times and the cultures during which they originated.

‘Raghunathan writes really well . . . there are rare instances where a reviewer thinks; I wish I could write like that. This is one of those rare instances’ —Bibek Debroy in Indian Express In a rare attempt to understand the Indianness of Indians—among the most intelligent people in the world; but also; to a dispassionate eye; perhaps the most baffling—V. Raghunathan uses the props of game theory and behavioural economics to provide an insight into the difficult conundrum of why we are the way we are. He puts under the scanner our attitudes towards rationality and irrationality; selflessness and selfishness; competition and cooperation; and collaboration and deception. Drawing examples from the way we behave in day-to-day situations; Games Indians Play tries to show how in the long run each one of us—whether businessmen; politicians; bureaucrats; or just plain us—stand to profit more if we were to assume a little self-regulation; give fairness a chance and strive to cooperate and collaborate a little more even if self-interest were to be our main driving force.