For We Are Young And Free

Tracing the complex yet intimate relationship between a present-day national obsession with childhood and a colonial past with which Australia as a nation has not adequately come to terms, Young and Free draws on philosophy, literature, film and testimony. The result is a demonstration of how anxiety about childhood has become a screen for more fundamental and intractable issues that vex Australian social and political life. Joanne Faulkner argues that by interpreting these anxieties in their relation to settler-colonial Australia’s unresolved conflict with Aboriginal people, new ways of conceiving of Australian community may be opened. The book engages with philosophical and literary characterizations of childhood, from Locke and Rousseau, to Freud, Bergson, Benjamin Agamben, Lacan, Rancière and Halbwachs. The author’s psychoanalytic approach is supplemented by an engagement with contemporary political philosophy that informs Faulkner’s critique of the concepts of the subject, sovereignty and knowledge, resulting in a speculative postcolonial model of the subject. Cover artist credit: Lyndsay Bird Mpetyane Artwork title: Ahakeye (Bush Plum)

'Ah, I remember you: you're the guy who lost the Tour de France by eight seconds!' 'No monsieur, I'm the guy who won the Tour twice. The international bestselling autobiography of the legendary French cyclist Laurent Fignon Two-time winner of the Tour de France in the early eighties, Laurent Fignon became the star for a new generation. In the 1989 tour, he lost out to his American arch-rival, Greg LeMond, by an agonising eight seconds. In this revealing account, the former champion spares nobody, not even himself, and pulls back the curtain on what really went on behind the scenes of this epic sport - the friendships, the rivalries, the betrayals, the parties, the girls and, of course, the performance-enhancing drugs. Fignon's story bestrides a golden age in cycling: a time when the headlines spoke of heroes, not doping, and a time when cyclists were afraid of nothing. ‘Sports book of the year: He's ruthlessly honest, about himself and about cycling, and he provides a gripping insight into an unrelenting hard world’ Independent

What futures are we designing by default? What collaborations are we complicit in? How can we incorporate an active civic engagement into our professional and creative practice – into our everyday lives? Esther Anatolitis presents a dynamic snapshot of her own practice from a distinctly Australian context but with a global perspective, offering tools and techniques for integrating civic engagement into daily practice. Taking leaps across spatial, creative, professional and political work, this is an unsettling text.

‘Australia was born in chains and is not yet fully free’ —John Hirst In this crisp yet comprehensive book, Benjamin T. Jones explores Australia’s long republican history and boldly charts a path to an independent future. With republicans leading every government around the nation, now is the time to discuss not only why Australia should become a republic, but what kind of republic it should be. In This Time, Benjamin reveals the fascinating early history of the republican movement of the 1850s and its larger-than-life characters. He discusses Australia’s past as a predominantly Anglo monoculture and why we need a new model for a transformed nation. He demolishes monarchist arguments and discusses what went wrong in 1999 and the way forward from here, including the best method for appointing an Australian head of state. ‘To propose that an Australian should be the Australian head of state does not appear revolutionary or incendiary. If anything, it seems a rather banal and obvious assertion. “Isn’t that already the case?”, some may even ask. Flip an Australian coin and you’ll have your answer.’—Benjamin T. Jones Benjamin T. Jones is a Research Fellow in the School of History, ANU. His other books include Republicanism and Responsible Government and Project Republic (as co-editor). He is a regular guest on ABC Radio National and contributor to The Conversation.

Reading the Bible doesn't need to be a difficult journey through strange and bewildering territory. How to Read the Bible Book by Book walks you through the Scriptures like an experienced tour guide, helping you understand each of its sixty-six books. For each book of the Bible, the authors start with a quick snapshot, then expand the view to help you better understand its message and how it fits into the grand narrative of the Bible. Written by two top evangelical scholars, this survey is designed to get you actually reading the Bible knowledgeably and understanding it accurately. In an engaging, conversational style, Gordon Fee and Douglas Stuart take you through every book of the Bible using their unique approach: Orienting Data—Concise info bytes that form a thumbnail of the book. Overview—A brief panorama that introduces key concepts and themes and important landmarks in the book Specific Advice for Reading—Pointers for accurately understanding the details and message of the book in context with the circumstances surrounding its writing. A Walk Through—The actual section-by-section tour that helps you see both the larger landscape of the book and how its various parts work together to form the whole. How to Read the Bible Book by Book can be used as a companion to How to Read the Bible for All Its Worth. It also stands on its own as a reliable guide to reading and understanding the Bible for yourself.

'A country that makes no room for the young is a country that will forfeit a fair future. This must not become Australia.' Today's young Australians are the first generation since the Great Depression to be worse off than their parents. And so, just as we have seen the gap between rich and poor widen over recent decades, we're beginning to see young and old pull apart in ways that will wear at our common bonds. It's time to decide what kind of future we want for this country. Will it be one where young Australians enjoy the same opportunities to build stable, secure lives as their parents and grandparents had? And can we do right by the elderly without making second-class citizens of the young? Urgent and convincing, Generation Less investigates the life prospects of young Australians. It looks at their emotional life, their access to credit, education and fulfilling jobs, and considers whether they will ever be able to buy a house. A wake-up call for young and old alike, Generation Less is a smart, funny and ground-breaking blueprint for a fairer future. 'A passionate and incisive case for rewriting the generational compact.' Lindsay Tanner

In this compact collection of essays on contextual theology, the reader is offered fresh voices from the United States, Latin America and Oceania. The inclusion of diverse cultural voices is one of the book's strengths: these voices emphasize the significance of contextual theology for our twenty-first century. The proposal of the book is to address new ways of doing theology, opening up new and fresh topics for our theological agenda.

Saleena has put together this amazing poetry book Time After Time which is a collection of thoughts that are inspired by true life events and encounters that she has experienced. Saleena has been using writing as a form of therapy since the age of 13. She enjoys sharing her emotions and being nothing less than raw, uncut, authentic and 100% real with her audience through true storytelling and poems.

An important collection, Cosmopolitan Archaeologies delves into the politics of contemporary archaeology in an increasingly complex international environment. The contributors explore the implications of applying the cosmopolitan ideals of obligation to others and respect for cultural difference to archaeological practice, showing that those ethics increasingly demand the rethinking of research agendas. While cosmopolitan archaeologies must be practiced in contextually specific ways, what unites and defines them is archaeologists’ acceptance of responsibility for the repercussions of their projects, as well as their undertaking of heritage practices attentive to the concerns of the living communities with whom they work. These concerns may require archaeologists to address the impact of war, the political and economic depredations of past regimes, the livelihoods of those living near archaeological sites, or the incursions of transnational companies and institutions. The contributors describe various forms of cosmopolitan engagement involving sites that span the globe. They take up the links between conservation, natural heritage and ecology movements, and the ways that local heritage politics are constructed through international discourses and regulations. They are attentive to how communities near heritage sites are affected by archaeological fieldwork and findings, and to the complex interactions that local communities and national bodies have with international sponsors and universities, conservation agencies, development organizations, and NGOs. Whether discussing the toll of efforts to preserve biodiversity on South Africans living near Kruger National Park, the ways that UNESCO’s global heritage project universalizes the ethic of preservation, or the Open Declaration on Cultural Heritage at Risk that the Archaeological Institute of America sent to the U.S. government before the Iraq invasion, the contributors provide nuanced assessments of the ethical implications of the discursive production, consumption, and governing of other people’s pasts. Contributors. O. Hugo Benavides, Lisa Breglia, Denis Byrne, Chip Colwell-Chanthaphonh, Alfredo González-Ruibal, Ian Hodder, Ian Lilley, Jane Lydon, Lynn Meskell, Sandra Arnold Scham