Falcon Of Abydos

"An engaging, action-packed and memorable techno/thriller for young readers." -- Midwest Book Review "[Makes] important political and environmental statements as well as providing pure entertainment." -- KLIATT "Most young readers would like to follow the MacGregors into these exotic lands and adventures." -- Sunday Oklahoman A quaint shop in the heart of old Cairo, a lost subterranean chamber, or even Seti's exquisite temple may give up the clue that will solve the mystery of the Falcon of Abydos, the sky god. Just when Egyptologists believe that the last of the great discoveries have been made, the MacGregor family unveils a secret that could lead to a major war and forever change the history of Egypt. While Dr. Jack MacGregor is attending classes and speaking about environmental problems at an international summit, wife Mavis, sons Chris, 17, and Ryan, 12, and daughter Heather, 14, set out to discover what secrets the Sahara holds. They encounter old and new enemies, including a man out for revenge, Egyptian mobsters who may have ties to terrorists, and former Russian secret police trying to steal high-tech weapons. In this third book in the MacGregor Family Adventure Series, Richard Trout has once again devised a "techno-thriller" story that will keep young readers reaching for their flashlights as they find themselves caught in the dark among the tombs of ancient pharaohs.

Throughout their long histories, Egypt's monuments have been adapted, reused and reimagined. At Abydos, the tombs of the first kings became a locus of the national cult of Osiris, which continued with permutations into the Roman period. In Late Antiquity, the oracle of Bes drew an international audience before it was probably closed under the emperor Constantius II c. AD 359. By the end of the 6th century, Bes was remembered as a demon, who was vanquished by the famous monk, Apa Moses of Abydos. Until now, the region's history has been told largely from the literary sources. Recent fieldwork at Abydos offers deeper and more nuanced understanding of the region. This volume brings together the evidence from six major fieldwork projects and the British Museum collection in order to present the archaeology of Abydos in the First Millennium AD, when traditional ritual practices were largely replaced by Christianity and, later, Islam was introduced. Each paper details the adaptation of earlier architecture, artefacts, or both, including wall paintings, pottery, inscriptions, papyri and ostraca, and other objects of daily life.

An illustrated history of over 3,000 years of Egyptian artwork arranged chronologically from the early dynastic period to the Ptolemaic period.

In this thrilling adventure by the author of Cayman Gold, a zoologist and his family must fight criminals and save animals in the African wilderness. In this second novel in the MacGregor Family Adventure Series, zoologist Dr. Jack MacGregor again strives to protect the earth’s dwindling resources and endangered animals, this time by pursuing an international cartel that is exploiting elephants in East Africa. The family’s three teenagers, Chris, Heather, and Ryan, become part of the action and help their father find a solution. They team up with native Africans and a seasoned American aviator to save the animals and bring the exploiters to justice. Mr. Trout’s expansive research, meticulous attention to detail, and the story's exotic locales make Elephant Tears: Mask of the Elephant an authentic and fascinating journey for young readers as they visit Serengeti, Amboseli, Masai Mara, and Mount Kilimanjaro. According to Leah Sparks of VOYA, Mr. Trout “respectfully depicts the native Africans and their tradition without glossing over their problems.” Readers learn environmental issues as they follow the adventures and keen insights of the teens in this fast-paced thriller, and they see how the MacGregor teenagers grow in discipline, self-reliance, and respect for other cultures. Praise for Elephant Tears ACCELERATED READER PROGRAM SELECTION SCHOLASTIC READING COUNTS! “An action-packed journey for young adults through the trials and triumphs of wildlife conservation in the African bush.” —Delia and Mark Owens, zoologists, authors of Cry of the Kalahari and The Eye of the Elephant

After surviving a hurricane in the Caribbean, ivory poachers in East Africa, and a Cairo crime syndicate racing up the Nile, zoologist Jack MacGregor, his paleontologist wife, Mavis, and children, Chris, Ryan, and Heather, head to the wilderness of Alaska and encounter an unusual new threat from ecoterrorists. As in all MacGregor Family Adventure Series novels, the MacGregors are once again caught in a web of intriguing characters full of danger, deception, and plenty of techno-thrilling surprises. Three Russian Orthodox priests seek the religious artifact the Cross of Charlemagne, while their rivals, a rogue Vatican priest and a renowned Polish archaeologist, are following a trail across Alaska left by early Russian settlers, hoping to reach the treasure first. Meanwhile, an ominous international team of ecoterrorists armed with state-of-the-art weapons are determined to prevent oil drilling in the Arctic National Wildlife Refuge and get rid of Jack MacGregor once and for all. Featuring an entertaining cast of characters including the MacGregor teens' new friend, Roy Nageak, an Inupiat native, Czar of Alaska is fast paced and action packed. Vivid descriptions of the exhilarating Alaskan mountains create the setting for a harrowing encounter with a grizzly bear, daring dogsled and helicopter excursions, and plenty of sibling rivalry and family challenges. With the aid of a local historian, the Russian Orthodox priests, a member of the native Alutiq tribe, and a seasoned FBI agent, the MacGregors strive to recover lost treasures and unwittingly find themselves trapped in a situation that has them fighting for their lives. As with all of Richard Trout's books in the MacGregor Family Adventure Series, the book begins with a description of a historic event, putting readers in the throes of an a.d. 788 battle in the Bavarian Alps that sets the drama of the Cross of Charlemagne in motion.

Offers a broad and unique look at Ancient Egypt during its long age of imperialism Written for enthusiasts and scholars of pharaonic Egypt, as well as for those interested in comparative imperialism, this book provides a look at some of the most intriguing evidence for grand strategy, low-level insurgencies, back-room deals, and complex colonial dynamics that exists for the Bronze Age world. It explores the actions of a variety of Egypt’s imperial governments from the dawn of the state until 1069 BCE as they endeavored to control fiercely independent mountain dwellers in Lebanon, urban populations in Canaan and Nubia, highly mobile Nilotic pastoralists, and predatory desert raiders. The book is especially valuable as it foregrounds the reactions of local populations and their active roles in shaping the trajectory of empire. With its emphasis on the experimental nature of imperialism and its attention to cross-cultural comparison and social history, this book offers a fresh perspective on a fascinating subject. Organized around central imperial themes—which are explored in depth at particular places and times in Egypt’s history—Ancient Egyptian Imperialism covers: Trade Before Empire—Empire Before the State (c. 3500-2686); Settler Colonialism (c. 2400-2160); Military Occupation (c. 2055-1775); Creolization, Collaboration, Colonization (c. 1775-1295); Motivation, Intimidation, Enticement (c. 1550-1295); Organization and Infrastructure (c. 1458-1295); Outwitting the State (c. 1362-1332); Conversions and Contractions in Egypt’s Northern Empire (c. 1295-1136); and Conversions and Contractions in Egypt’s Southern Empire (c. 1550-1069). Offers a wider focus of Egypt’s experimentation with empire than is covered by general Egyptologists Draws analogies to tactics employed by imperial governments and by dominated peoples in a variety of historically documented empires, both old world and new Answers questions such as “how often and to what degree did imperial blueprints undergo revisions?” Ancient Egyptian Imperialism is an excellent text for students and scholars of history, comparative history, and ancient history, as well for those interested in political science, anthropology, and the Biblical World.

The Egyptian Collection at Norwich Castle Museum represents the first full publication of this important collection which contains several outstanding objects. Part 1 begins with an outline of the acquisition history of the Egyptian collection and its display within Norwich Castle in 1894, when it was converted from a prison to a museum. The collection was largely acquired between the nineteenth and first part of the twentieth centuries. Its most prominent donor was Flaxman Spurrell, whose varied collection of flints, faience beads and necklaces as well as Late Antique cloths was obtained from Sir Flinders Petrie. Also prominent was the Norwich-based Colman family, most notable for its manufacture of mustard, whose collection was purchased in Egypt during the late-C19. Also included in this part are essays on several of the museum’s outstanding items – Ipu’s shroud, a rare early 18th Dynasty example with fragments also held in Cairo; the 22nd Dynasty finely decorated and well-preserved cartonnage and wooden lid of the priest, Ankh-hor; and the exceptional model granary of Nile clay painted with lively scenes, one showing the owner, Intef, playing senet. Part 2 is a detailed catalogue of the complete collection. It is organised into sections with objects grouped together mainly according to type – stelae, shabtis, scarabs, jewellery, amulets, vessels, flints, lamps, inscribed Book of the Dead fragments, metal figurines, and Late Antique cloths; and also according to function – such as cosmetics& grooming, and architectural & furniture elements. The inscribed materials have all been translated and individual entries give examples or parallels. Seventy colour plates illustrate each object.

Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.

This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature. Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.