Faith In The New Millennium

In Faith in the New Millennium, Matthew Avery Sutton and Darren Dochuk bring together a collection of essays from renowned historians, sociologists, and religious studies scholars that address the future of religion and American politics. The contributors discuss questions related to issues such as religion and immigration reform, civil rights, gay marriage, race, ethnicity, foreign policy, popular culture, nationalism, and the environment, investigating how faith, in the age of Obama, has been transformed.

At the close of one millennium and the beginning of a new one, this conference volume reflects on the past and looks forward to a new era in terms of the development of faith. Although most of the papers in the volume address issues concerning Christian faith, the volume is not confined to such a perspective, since the concept of faith is treated here in an encompassing and broad manner. The historical perspective reaches back several millennia, addresses contemporary issues of economics and justice as they have a bearing on faith, and looks to the future as a new millennium presents its own problems and potential opportunities.

Explores the trend in the last thirty years towards new paradigm churches, sometimes called megachurches or postdenominational churches, which are reinventing Christianity by redefining the institutional forms and reconnecting people to the message of first-century Christianity using the media of twentieth century America.

New Thought for a New Millennium is a book about the potential for humankind as seen through the lens of twelve powers of awakened humanity. Includes essays by Eric Butterworth, Robert Brumet, James Dillet Freeman, Joan Gattuso, Rosemary Ellen Guiley, Barbara Marx Hubbard, Christopher Jackson, Barbara King, Rosemary Fillmore Rhea, Jim Rosemergy, Bernie Siegel, M.D. and Sir John Templeton.

In this text, Keith Ward looks at what might be called a mainstream Christian worldview, and examines how it could reasonably and non-hypocritically be interpreted given a full aceptance of scientific beliefs, for the beginning of a new millennium. Ward also explores the compatability between the God of physics, the cause of the universe, and the God of worship and prayer, and the relationship between Christianity and the other world faiths.

In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.

Does being a Christian in the modern scientific age require intellectual suicide? What future for Christianity in the Third Millennium? In God, Faith and the New Millennium Keith Ward has produced a powerful and upbeat study of Christian belief that tackles questions such as these head on. In what he describes as a summary of his life’s work on Christianity, religion and science, Ward’s new and positive interpretation presents a Christian faith in harmony with the scientific worldview while remaining true to its traditions. This is a cutting-edge study that will provoke and inspire every Christian and anyone interested in the debate on the role of faith in the modern world. Through his examination of key issues such as Creation, evolution and the divine purpose, Ward demonstrates that there is a ‘natural fit’ between the scientific worldview and mainstream Christian beliefs – Christian faith gives insight into the meaning and purpose of the universe, the physical structure of which modern science has marvellously discovered.

Can the Hippocratic and Judeo-Christian traditions be synthesized with contemporary thought about practical reason, virtue and community to provide real-life answers to the dilemmas of healthcare today? Bishop Anthony Fisher discusses conscience, relationships and law in relation to the modern-day controversies surrounding stem cell research, abortion, transplants, artificial feeding and euthanasia, using case studies to offer insight and illumination. What emerges is a reason-based bioethics for the twenty-first century; a bioethics that treats faith and reason with equal seriousness, that shows the relevance of ancient wisdom to the complexities of modern healthcare scenarios and that offers new suggestions for social policy and regulation. Philosophical argument is complemented by Catholic theology and analysis of social and biomedical trends, to make this an auspicious example of a new generation of Catholic bioethical writing which has relevance for people of all faiths and none.

In Religion, Civilization, and Civil War author Jonathan Fox carves out a new space of research and interrogation in conflict studies. Covering over five decades, this study provides the most comprehensive and detailed empirical analysis of the impact of religion and civilization on domestic conflict to date and will become a critical resource for both international relations and political science scholars.

Building on the work and legacy of Darrell L. Guder, Converting Witness: The Future of Christian Mission in the New Millennium, explores key questions and new possibilities in missiology in light of the world Christian context. The conversation around missional theology and the missional church has examined the gap between theology and mission with the intent of fostering renewal within North American Christianity. But this can only fully occur in relation to the reality of world Christianities and the framing significance of global cultural diversity. Many of the classic categories and methods—such as church planting, catholicity, and even the term “world Christianity” itself—are in need of fresh examination and thoughtful analysis. The contributors to this volume address a range of important missiological topics, including globalization, interfaith dialogue, integral mission, intercultural hermeneutics, and church practices.