Experiencing Globalization

This collection of essays, with special reference to Asia, analyzes religion through lived experience and reveals how religious phenomena are inextricably linked to globalizing processes.

"Malaysia has long had an ambivalent relationship to globalization. A shining example of export-led growth and the positive role for foreign investment, the country's political leadership has also expressed skepticism about the prevailing international political and economic order. In this compelling collection, Nelson, Meerman and Rahman Embong bring together a group of Malaysian and foreign scholars to dissect the effects of globalization on Malaysian development over the long-run. They consider the full spectrum of issues from economic and social policy to new challenges from transnational Islam, and are unafraid of voicing skepticism where the effects of globalization are overblown. Malaysia is surprisingly understudied in comparative context; this volume remedies that, and provides an overview of a country undergoing important political change." – Stephan Haggard, Krause Professor, Graduate School of International Relations and Pacific Studies, University of California, San Diego

This edited volume focuses on the intersection of time and globalization, as manifested across a variety of economic, political, cultural, and environmental contexts. Since David Harvey’s influential characterization of globalization as "time-space compression", ample research has looked at the spatial aspect of the phenomenon, yet few have focused on globalization’s temporal aspects. Meanwhile, other publications have analysed problems of speed, acceleration, and the commodification of time, but while it often serves as the implicit or explicit backdrop for these studies of time, globalization is not investigated as a problem or a question in its own right. In response, this volume develops these conversations to consider how time shapes globalization, and how globalization affects our experience of time. The interplay between varying aspects of the human experiences of time and globalization requires the type of interdisciplinary approach that this volume takes. The contributors advance an understanding of global time(s) as an arena of contestation, with social, political, ecological, and cultural implications for human and other lives. In considering the diverse valences of time and globalization, they illuminate problems as well as possibilities. Topics covered include emerging infectious diseases, temporal sovereignty, worker exploitation and resistance, chronobiology, energy politics, activism and hope, and literary and cinematic representations of counter-temporalities, offering a rich and varied account of global times. This volume will be of great interest to students and researchers from a range of disciplines, including anthropology, cultural studies, globalization, international relations, literary studies, political science, social theory, and sociology.

Over the past two decades, the percentage of the world’s population living on less than a dollar a day has been cut in half. How much of that improvement is because of—or in spite of—globalization? While anti-globalization activists mount loud critiques and the media report breathlessly on globalization’s perils and promises, economists have largely remained silent, in part because of an entrenched institutional divide between those who study poverty and those who study trade and finance. Globalization and Poverty bridges that gap, bringing together experts on both international trade and poverty to provide a detailed view of the effects of globalization on the poor in developing nations, answering such questions as: Do lower import tariffs improve the lives of the poor? Has increased financial integration led to more or less poverty? How have the poor fared during various currency crises? Does food aid hurt or help the poor? Poverty, the contributors show here, has been used as a popular and convenient catchphrase by parties on both sides of the globalization debate to further their respective arguments. Globalization and Poverty provides the more nuanced understanding necessary to move that debate beyond the slogans.

Both academic and popular representations of globalization, critical or celebratory, have tended to conceptualize it primarily in spatial terms, rather than simultaneously temporal ones. However, time, in both its ideational and material dimensions, has played an important role in mediating and shaping the directions, courses, and outcomes of globalization. Focusing on the intersection of time and globalization, this book aims to create an interdisciplinary dialogue between the (largely separated) respective literatures on each of these themes. This dialogue will be of both theoretical and empirical significance, since many urgent issues of contemporary human affairs—from large epochal problems such as climate change, to everyday struggles with the dynamics of social acceleration—involve a complex interplay between temporality and globalization. A critical understanding of the relationship between time and globalization will not only facilitate innovative thinking about globalization; it will also foster our imagination of alternatives that may lead to more socially just and sustainable futures. This innovative collection illustrates the theoretical benefits of bridging time with globalization and also exemplifies the methodological strengths of engaging in cutting-edge, interdisciplinary scholarship to better understand the changing economic, social, political, cultural and ecological dynamics in this globalizing world. This book was originally published as a special issue of the journal Globalizations.

In Things Fall Away, Neferti X. M. Tadiar offers a new paradigm for understanding politics and globalization. Her analysis illuminates both the power of Filipino subaltern experience to shape social and economic realities and the critical role of the nation’s writers and poets in that process. Through close readings of poems, short stories, and novels brought into conversation with scholarship in anthropology, sociology, politics, and economics, Tadiar demonstrates how the devalued experiences of the Philippines’ vast subaltern populations—experiences that “fall away” from the attention of mainstream and progressive accounts of the global capitalist present—help to create the material conditions of social life that feminists, urban activists, and revolutionaries seek to transform. Reading these “fallout” experiences as vital yet overlooked forms of political agency, Tadiar offers a new and provocative analysis of the unrecognized productive forces at work in global trends such as the growth of migrant domestic labor, the emergence of postcolonial “civil society,” and the “democratization” of formerly authoritarian nations. Tadiar treats the historical experiences articulated in feminist, urban protest, and revolutionary literatures of the 1960s–90s as “cultural software” for the transformation of dominant social relations. She considers feminist literature in relation to the feminization of labor in the 1970s, when between 300,000 and 500,000 prostitutes were working in the areas around U.S. military bases, and in the 1980s and 1990s, when more than five million Filipinas left the country to toil as maids, nannies, nurses, and sex workers. She reads urban protest literature in relation to authoritarian modernization and crony capitalism, and she reevaluates revolutionary literature’s constructions of the heroic revolutionary subject and the messianic masses, probing these social movements’ unexhausted cultural resources for radical change.

This book explains not only why the world isn't flat but also the patterns that govern cross-border interactions.

Today, in an age of globalization, religion represents a potent force in the lives of billions of people worldwide. Yet when social theorists examine the impact of globalization on contemporary religious movements, they tend to focus on issues such as Islamic fundamentalism and threats to US or global security. This collection of essays takes a different approach, analyzing – with special reference to Asia – religion through lived experience. The key issues covered in the volume include: how religious impulses contribute to globalization; how religious groups and organizations repackage traditional beliefs for transcultural appeal; how religious adherents cope with external threats to identity; how new technologies are reshaping the nature of religious beliefs and images; and how local and global religious influences blend and/or clash. Far from religion being a subject of peripheral concern to globalization, the contributors demonstrate that from the most basic level of our interactions with the natural environment to the socio-political behavior of the “great religions” – and even to the profusion of folk and pop culture phenomena – the influence of religion upon globalization, and vice versa, is apparent at all levels.

Eleven contributions explore security from a human rather than a state perspective and illustrate this by drawing on case material from sub-Saharan Africa. They offer an alternative to the realist, state centered, militaristic, male-dominated terrain of orthodox security and strategic studies, and study such issues as feminist perspectives, justice, economic genocide in Rwanda, security in the new world order, and the erosion of the state and the decline of race. Annotation copyrighted by Book News, Inc., Portland, OR