Evil Sin And Christian Theism

This book offers a compelling examination of the problem of evil and the doctrine of sin. It engages with and advances extant discussions on the topic by drawing together philosophical arguments, theological reflections, scientific evidence, Biblical exegesis, and real-life stories. The chapters provide a comprehensive evaluation of objections by anti-theodicists and atheists, and bring recent philosophical work concerning the arguments for Christian theism and advances in science and religion to bear on the discussion. The author defends the Cosmic Conflict Theodicy against philosophical and theological objections, and uses it together with the Connection Building Theodicy, Adamic Fall Theodicy, arguments for divine hiddenness, and Afterlife Theodicy to address the vexing problem of horrendous evil.

Comprising groundbreaking dialogues by many of the most prominent scholars in Christian apologetics and the philosophy of religion, this volume offers a definitive treatment of central questions of Christian faith. The essays are ecumenical and broadly Christian, in the spirit of C.S. Lewis's Mere Christianity, and feature lucid and up-to-date material designed to engage readers in contemporary theistic and Christian issues. Beginning with dialogues about God's existence and the coherence of theism and then moving beyond generic theism to address significant debates over such specifically Christian doctrines as the Trinity and the resurrection of Jesus, Debating Christian Theism provides an ideal starting point for anyone seeking to understand the current debates in Christian theology.

In this book, Portmann argues that especially since 9/11, the reality of sin has made a strong comeback. Even liberal Christians such as Bishop Sprong have to take the pervasiveness of personal evil doing seriously. The book starts off in the present and then loops back into the past to outline the key moments in the history of sin from the Ancient Greeks and Israelites through Jesus and Paul to Augustine and Dante and then back to the present day.

Gathers some of the most meaningful recent reflections on the problem of evil.

The Problem of Evil and the Predicament of Theodicy As Christians or theists we are moved to share the truth of God’s love for humankind. But how can we speak of such providential care in a world rife with crime, war, racism, genocide, and even ecocide? In response to this predicament, a theodicy proposes a rational “defense” of God’s goodness that offers consolation to victims and hope to all believers. Truths about Evil, Sin, and the Demonic provides a sweeping history of the discipline of theodicy that focuses on its strategic turning points and its possible future. Belitsos argues that, because of the atrocities of the last century and the threat of horrendous evils in the coming century, we need to marshal the most explanatory elements of all previous theodicies and then drive toward an “integrative” model based on a creative synthesis. The author also turns to a modern revelatory source that supports his argument for such a “meta-theodicy.” He concludes by critically engaging with this source and the entire tradition in his call for an apophatically informed integral theodicy.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

For philosophy and theology scholars as well as their students, a thoughtful book offering holistic responses to the problem of evil that are philosophically and theologically maintainable.

It has never been more important to articulate the wonder and enchantment of the Christian message. Yet the traditional approaches of apologetics are often outmoded in an age of profound disenchantment and distraction, unable to meet this pressing need. This winsome apologetics book for a new generation makes the case that Christianity offers a compelling explanatory framework for making sense of our world. Pastor and writer Gavin Ortlund believes it is essential to appeal not only to the mind but also to the heart and the imagination as we articulate the beauty of the gospel. Why God Makes Sense in a World That Doesn't reimagines four classical theistic arguments--cosmological, teleological, moral, and Christological--making a cumulative case for God as the best framework for understanding the storied nature of reality. The book suggests that Christian theism can explain such things as the elegance of math, the beauty of music, and the value of love. It is suitable for use in classes yet accessibly written, making it a perfect resource for churches and small groups.

The Problem of Evil and the Predicament of Theodicy As Christians or theists we are moved to share the truth of God's love for humankind. But how can we speak of such providential care in a world rife with crime, war, racism, genocide, and even ecocide? In response to this predicament, a theodicy proposes a rational "defense" of God's goodness that offers consolation to victims and hope to all believers. Truths about Evil, Sin, and the Demonic provides a sweeping history of the discipline of theodicy that focuses on its strategic turning points and its possible future. Belitsos argues that, because of the atrocities of the last century and the threat of horrendous evils in the coming century, we need to marshal the most explanatory elements of all previous theodicies and then drive toward an "integrative" model based on a creative synthesis. The author also turns to a modern revelatory source that supports his argument for such a "meta-theodicy." He concludes by critically engaging with this source and the entire tradition in his call for an apophatically informed integral theodicy.

Leading thinkers in Christian philosophy and apologetics take on the problem of evil and suffering. Essays from Gregory Ganssle, Yena Lee, Bruce Little, Garry DeWeese, R. Douglas Geivett and others provide critical engagement with the New Atheists and offer grounds for renewed confidence in the God who is "acquainted with grief."