European Cartographers And The Ottoman World 1500 1750

This lavishly illustrated catalogue of the exhibit European Cartographers and the Ottoman World, 1500-1750, explores how mapmakers sought to document a new geography of the Near East that reconciled classical ideas and theories with the information collected and brought back by travelers and voyagers. The text is accompanied by images of illuminated manuscript charts and atlases, the earliest printed maps of the Ottoman Empire, and bird's-eye views of cities that provided "arm-chair travelers" with the experience of knowing distant places.

This book examines how Ottomans were mapped in the narrative and visual imagination of early modern Europe's Christian kingdoms.

Ottoman historical writing of the 15th and 16th centuries played a significant role in fashioning Ottoman identity and institutionalizing the dynastic state structure during this period of rapid imperial expansion. This volume shows how the writing of history achieved these effects by examining the implicit messages conveyed by the texts and illustrations of key manuscripts. It answers such questions as how the Ottomans understood themselves within their court and in relation to non-Ottoman others; how they visualized the ideal ruler; how they defined their culture and place in the world; and what the significance of Islam was in their self-definition.

The region that is today the Republic of Macedonia was long the heart of the Ottoman Empire in Europe. It was home to a complex mix of peoples and faiths who had for hundreds of years lived together in relative peace. To be sure, these people were no strangers to coercive violence and various forms of depredations visited upon them by bandits and state agents. In the final decades of the nineteenth century and throughout the twentieth century, however, the region was periodically racked by bitter conflict that was qualitatively different from previous outbreaks of violence. In Blood Ties, İpek K. Yosmaoğlu explains the origins of this shift from sporadic to systemic and pervasive violence through a social history of the "Macedonian Question." Yosmaoğlu’s account begins in the aftermath of the Congress of Berlin (1878), when a potent combination of zero-sum imperialism, nascent nationalism, and modernizing states set in motion the events that directly contributed to the outbreak of World War I and had consequences that reverberate to this day. Focusing on the experience of the inhabitants of Ottoman Macedonia during this period, Yosmaoğlu shows how communal solidarities broke down, time and space were rationalized, and the immutable form of the nation and national identity replaced polyglot, fluid associations that had formerly defined people’s sense of collective belonging. The region was remapped; populations were counted and relocated. An escalation in symbolic and physical violence followed, and it was through this process that nationalism became an ideology of mass mobilization among the common folk. Yosmaoğlu argues that national differentiation was a consequence, and not the cause, of violent conflict in Ottoman Macedonia.

Nurbanu (1525–1583) is one of the most prominent yet least studied royal women of the Ottoman dynasty. Her political and administrative career began when she was chosen as the favorite concubine of the crown prince Selim. Nurbanu’s authority increased when her son Murad was singled out as crown prince. By 1574, when her son, Murad III became Sultan, Nurbanu officially took on the title of Valide Sultan, or Queen Mother, holding the highest office of the imperial harem until her death in 1583. This book concentrates on the Atik Valide mosque complex, which constitutes the architectural embodiment of Nurbanu’s prestige, power and piety. The arrangement of the chapters is designed to enable readers to reconsider Ottoman imperial patronage practices of the late sixteenth century using the architectural enterprise of a remarkable woman as the common thread. Chapter 1 provides a general history of the wqaf institution to inform on its origins and evolution. Chapter 2 looks closely at the political dealings of Nurbanu, both in the domestic and the international sphere, building upon research concerning Ottoman royal women and power dynamics of the sixteenth and seventeenth centuries. Chapter 3 presents a textual analysis of the written records pertaining to Nurbanu’s imperial mosque complex. Chapter 4 examines the distinctive physical qualities and functional features of the Atik Valide within its urban context. The book concludes by assessing to what extent Nurbanu was involved in the representation of her power and piety through the undertaking of her eponymous monument. Providing a complete study of the life and times of this Ottoman empress, this book will appeal to students and scholars of Ottoman studies, gender studies, history of art and architecture, Islamic studies, history of religion and Middle Eastern studies.

An integrated collection of essays by leading scholars, Two Romes explores the changing roles and perceptions of Rome and Constantinople in Late Antiquity. This important examination of the "two Romes" in comparative perspective illuminates our understanding not just of both cities but of the whole late Roman world.

Using evidence from contemporary printed images, Smith examines the attitudes of Christian Europe to the Ottoman Empire and to Islam. She also considers the relationship between text and image, placing it in the cultural context of the Reformation and beyond.

The city on the Kerkenes Dağ in the high plateau of central Turkey was a new Iron Age capital, very probably Pteria. Founded in the later seventh century BC, the city was put to the torch in the mid-sixth century and then abandoned. Excavations at what we have identified as the Palatial Complex were conducted between 1999 and 2005. The stone glacis supporting the Fortified Structure at the eastern end of the complex was revealed in its entirety while the greater portion of the Monumental Entrance was uncovered. Portions of buildings within the complex were also excavated, notably one-half of the heavily burned Ashlar Building, one corner of the Audience Hall, and parts of other structures. This volume documents as fully as possible the results of those excavations with the exception of sculpture, some bearing Paleo-Phrygian inscription, already published (OIP 135). The location of the complex, its development from foundation to destruction, and its architecture are discussed and illustrated. Within the Monumental Entrance were extraordinary, unexpected, semi-iconic stone idols, and other embellishments that include stone blocks with bolsters, bases for large freestanding wooden columns, and stone plinths. Extensive use was made of iron in combination with timber-framed facades and large double-leafed doors. Objects of gold, silver, copper alloys, and iron attest to former splendor. Organization of the volume is roughly chronological, beginning with the Fortified Structure, and concluding with the Monumental Entrance. Presentation of material culture is organized with an emphasis on context. Specialist chapters report on alphabetic and nonalphabetic graffiti and masons' marks, animal bones among which was found the jawbone of a dolphin, and a Byzantine-period burial. This volume provides further dramatic and surprising new evidence for the power, wealth, and sophistication of an eastward expansion of Phrygian culture exemplified by architecture, cultic imagery, Paleo-Phrygian inscriptions and graffiti, pottery, and artifacts. The brief existence of this extraordinary city, hardly more than one hundred years, together with the excellent stratigraphic context provided by the destruction level, offer an unparalleled window onto the first half of the sixth century BC on the Anatolian Plateau.

This multi-disciplinary account of the fate of ancient monuments and technologies in Asia Minor studies the processes and their results with the help of archaeology, history, construction engineering, and travel documentation. To clarify changes, their causes and repercussions, it compares infrastructure engineering (transportation, water management, utilitarian architecture) in antiquity with developments over the past 200 years, using the accounts of European travellers and then of excavations. It analyses patterns of and reasons for the deterioration of material life, documenting the perceptions and understanding of Roman antiquities and engineering by populations living amidst ancient Roman art and architecture, roads, and aqueducts. These are complemented by travellers' accounts of the myriad aspects of the plundering of archaeological sites and antiquities.

"Medieval Christian European and Arabic-Islamic cultures are both notable for the wealth and diversity of their geographical literature, yet to date there has been relatively little attempt to compare medieval Christian and Islamic mapping traditions in a detailed manner. Cartography between Christian Europe and the Arabic-Islamic World offers a timely assessment of the level of interaction between the two traditions across a range of map genres, including world and regional maps, maps of the seven climes, and celestial cartography. Through a mixture of synthesis and case study, the volume makes the case for significant but limited cultural transfer. Contributors are: Elly Dekker; Jean-Charles Ducène; Alfred Hiatt; Yossef Rapoport; Stefan Schröder; Emmanuelle Vagnon"--