Ethnic Politics In Burma Myanmar

This book examines the ideas which have structured half a century of civil war in Burma, and the roles which political elites and foreign networks - from colonial missionaries to aid worker activists - have played in mediating understandings of ethnic conflict in the country. The book includes a brief overview of precolonial and colonial Burma, and the emergence ethnic identity as a politically salient characteristic. It describes the struggle for independence and the parliamentary era (1948-62), and the quarter century of military-socialist rule that followed (1962-88). The book analyses the causes, dynamics and impacts of on-going armed conflict in Burma, since the 1988 'democracy uprising' through to the 2007 'saffron revolution' (when monks and ordinary people took to the streets in protest against the military regime). There is a special focus on the plight of displaced people, and the ways in which local and international agencies have responded. The book also examines one of the most significant, but least well-understood, political developments in Burma over the last twenty years: the series of ceasefires agreed since 1989 between the military government and most armed ethnic groups. The positive and negative impacts of the ceasefires are analysed, including a study of civil society among ethnic nationality communities. This analysis leads to a discussion of the nature of social and political change in Burma, and a re-examination of some commonly held assumptions regarding the country, including issues of ethnicity and federalism. The book concludes with a brief Epilogue, taking account of Cyclone Nargis, which struck Burma on 2 and 3 May 2008, resulting in a massive humanitarian crisis.

This paper sheds light on the activities of non-armed members of ethnic minorities in Burma, insufficiently studied actors in the conventional study of ethnic politics in Burma that has long been dominated by a focus on ethnonational armed resistance groups and ceasefire groups. Focusing on the Kachin, Karen, Mon, and Shan ethnic groups, the study describes nine major economic, political, and geographical categories of civilian experience, followed by four contributions that non-armed members of ethnic minority groups may make to the political system: (1) supporting the status quo, (2) transforming or undermining the status quo, (3) promoting collective identity and culture and addressing humanitarian needs, and (4) helping to mediate ceasefire agreements. The study demonstrates the need to be aware of the full range of nonviolent political actions that exist among ethnic minority populations and argues that policy responses must look beyond the role of armed groups and become more sensitive to the needs of the diverse members of ethnic communities.

Covers issues of historical influence and political considerations that have shaped the dominant thinking within the state and the military. Examines the three major ethnic groups in the country - Karen, Kachin, and Shan. Deals with how the various ethnic groups are trying to cope with decades of conflict and reconstruct their communities.

Burma, also known as Myanmar, strategically located between China and India, is one of the largest and most richly endowed states in Southeast Asia. Yet it remains both economically and politically underdeveloped. Why is this so? We argue that much of the reason has to do with an ongoing struggle for national identity. This struggle involves not only whether the state should be authoritarian or democratic, but how Burma's myriad ethnic minorities should be accommodated within it, what external reference national reference groups the country should identify and align with, and how it should move forward. Identity formation normally occurs much earlier in the national developmental process, but Burma has had unusually intransigent problems that were never successfully resolved during the colonial period and have simply been suppressed by force since then. This protracted divisiveness has stunted the nation's modernization and growth.Written from a unique perspective, this book on Myanmar deviates from the traditional authoritarian versus democratic rhetoric. Although that is certainly part of the picture, this multifaceted analysis focuses rather on the issue of identity formation — an issue that has all too often failed to make the headlines. Much can be learned from Myanmar's identity problems, making this book essential reading for all students and professionals interested in development studies or comparative politics. By whatever name, Burma is not only a fascinating country but one likely to play an increasingly vital role in Asia's future.

A major contribution to the literature of Burmese history and politics, this book traces the rich and tragic history of the Mon people of Burma and Thailand, from the pre-colonial era to the present day. This vivid account of ethnic politics and civil war situates the story of Mon nationalism within the 'big picture' of developments in Burma, Thailand and the region. Primarily an empirical study, it also addresses issues of identity and anticipates Burmese politics in the new millennium. A particular feature of the book is its first-hand descriptions of insurgency and displacement, drawn from the author's experiences as an aid worker in the war zone.

Revised and Updated

Since independence in 1948, Burma has been the scene of some of the most-sustained and diverse ethnic insurgencies in the contemporary world. This study examines the dynamics of conflict that have caused internal wars to become so uniquely entrenched in one of Asia's most troubled lands. Against a backdrop of conflict, different nationality movements have been able to adapt and survive, utilizing the changing political, economic, and international conditions in the country. In the process, armed opposition became a way of life in the borderlands, while the central state became increasingly militarized. Burma's conflicts, however, have not been static. This study identifies five major cycles of conflict that have seen the national government transform from a parliamentary democracy at independence through Gen. Ne Win's "Burmese Way to Socialism" to the current military State Peace and Development Council. As the political impasse continues, ethnic ceasefires and open-door economic policies are changing the structures of conflict. In an overview of humanitarian and international dilemmas, the study concludes that conflict resolution-with integrated support from the international community-remains a primary need if Burma and its peoples are to achieve peace, democracy, and a stable nation-state.

Ethnic Kukis are one of the indigenous Hill tribes of present day India, Myanmar /Burma and Bangladesh inhabiting their territory known as 'ZALENGAM' (land of freedom) who fought the mighty British Empire for consecutive three years (1917-1919), who encroached their territory and later trifurcated Kuki territory into three international boundaries as India, Burma now Myanmar and East Pakistan now Bangladesh. Now this subjugated community is known as CHIN in Myanmar/Burma, MIZO in Mizoram state and KUKI in Northeast India. They are neglected and assimilated in Bangladesh. About 10 Kuki tribes in the state of Manipur are politically subjugated into NAGA polity since late 1960s. Ethnic KARENS are indigenous Hill tribes of Burma now Myanmar and Thailand. They are the most educated ethnic group in the country who are being subjugated and hatred since pre-British Era till date in Myanmar/Burma. Data source from Karen Organizations revealed that they are the most populated ethnic groups in the country which the majority ethnic Bamar authorities never recognized. The author/ researcher elaborates the pitiful political situation of the stated two separate ethnic groups for autonomy and world recognition in their relentless insurgency struggle towards their respective political ambition and a comparative study of the two thereof in this research work/ book.

How did one of the world’s "buzzy hotspots" (Fodor’s 2013) become one of the top ten places to avoid (Fodor’s 2018)? Precariously positioned between China and India, Burma’s population has suffered dictatorship, natural disaster, and the dark legacies of colonial rule. But when decades of military dictatorship finally ended and internationally beloved Nobel laureate Aung San Suu Kyi emerged from long years of house arrest, hopes soared. World leaders such as Barack Obama ushered in waves of international support. Progress seemed inevitable. As historian, former diplomat, and presidential advisor, Thant Myint-U saw the cracks forming. In this insider’s diagnosis of a country at a breaking point, he dissects how a singularly predatory economic system, fast-rising inequality, disintegrating state institutions, the impact of new social media, the rise of China next door, climate change, and deep-seated feelings around race, religion, and national identity all came together to challenge the incipient democracy. Interracial violence soared and a horrific exodus of hundreds of thousands of Rohingya refugees fixed international attention. Myint-U explains how and why this happened, and details an unsettling prognosis for the future. Burma is today a fragile stage for nearly all the world’s problems. Are democracy and an economy that genuinely serves all its people possible in Burma? In clear and urgent prose, Myint-U explores this question—a concern not just for the Burmese but for the rest of the world—warning of the possible collapse of this nation of 55 million while suggesting a fresh agenda for change.