Enforcing The Convict Code

The author used qualitative data collected in 2005 and 2006 in California to explore how former inmates (men and women) understand and explain prison violence and inmate culture.--Chapter 1.

Incarcerated Interactions: A Theory-Driven Analysis of Applied Prison Communication is an innovative, applied edited book that uses core interdisciplinary social science theories to analyze and describe the social psychology and sociology of communicative interactions amongst incarcerated individuals. Beginning with the fundamentals of human interactions, this edited volume allows scholars across a variety of disciplines (such as criminology, sociology, communication studies, social psychology, anthropology, and economics) to become familiar with and apply the core principles and the requisite terminology of human communication within a criminological context. Each of the four sections of the text not only build upon the knowledge structures of previous chapters, but also function as stand-alone analyses and/or applications of extant scholarship within essential contexts. From a general discussion of core social science theory to the specific application of that theory in a range of scholarly contexts, this book addresses relevant issues such as mental illness and wellness, the gendered experience of inmates, recidivism rates, violence, the criminogenic effect of incarceration and the large-scale implications of prison gangs and their associated cultural influence, to name a few.

Examines the role of prison gangs and their members in controlling life in prison.

When most people think of prison gangs, they think of chaotic bands of violent, racist thugs. Few people think of gangs as sophisticated organizations (often with elaborate written constitutions) that regulate the prison black market, adjudicate conflicts, and strategically balance the competing demands of inmates, gang members, and correctional officers. Yet as David Skarbek argues, gangs form to create order among outlaws, producing alternative governance institutions to facilitate illegal activity. He uses economics to explore the secret world of the convict culture, inmate hierarchy, and prison gang politics, and to explain why prison gangs form, how formal institutions affect them, and why they have a powerful influence over crime even beyond prison walls. The ramifications of his findings extend far beyond the seemingly irrational and often tragic society of captives. They also illuminate how social and political order can emerge in conditions where the traditional institutions of governance do not exist.

Unsparing and important. . . . An informative, clearheaded and sobering book.—Jonathan Yardley, Washington Post (1999 Critic's Choice) Inner-city black America is often stereotyped as a place of random violence, but in fact, violence in the inner city is regulated through an informal but well-known code of the street. This unwritten set of rules—based largely on an individual's ability to command respect—is a powerful and pervasive form of etiquette, governing the way in which people learn to negotiate public spaces. Elijah Anderson's incisive book delineates the code and examines it as a response to the lack of jobs that pay a living wage, to the stigma of race, to rampant drug use, to alienation and lack of hope.

The carceral experiences of women serving life sentences. 2017 Michigan Notable Book Selection presented by The Detroit Free Press How do women – mothers, daughters, aunts, nieces and grandmothers – make sense of judgment to a lifetime behind bars? In Women Doing Life, Lora Bex Lempert presents a typology of the ways that life-sentenced women grow and self-actualize, resist prison definitions, reflect on and “own” their criminal acts, and ultimately create meaningful lives behind prison walls. Looking beyond the explosive headlines that often characterize these women as monsters, Lempert offers rare insight into this vulnerable, little studied population. Her gendered analysis considers the ways that women “do crime” differently than men and how they have qualitatively different experiences of imprisonment than their male counterparts. Through in-depth interviews with 72 women serving life sentences in Michigan, Lempert brings these women back into the public arena, drawing analytical attention to their complicated, contradictory, and yet compelling lives. Women Doing Life focuses particular attention on how women cope with their no-exit sentences and explores how their lifetime imprisonment catalyzes personal reflection, accountability for choices, reconstruction of their stigmatized identities, and rebuilding of social bonds. Most of the women in her study reported childhoods in environments where violence and disorder were common; many were victims before they were offenders. Lempert vividly illustrates how, behind the prison gates, life-serving women can develop lives that are meaningful, capable and, oftentimes, even ordinary. Women Doing Life shows both the scope and the limit of human possibility available to women incarcerated for life.

Within the discipline of criminology and criminal justice, relatively little attention has been paid to the relationship between criminal law, punishment, and imperialism, or the contours and exercise of penal power in the Global South. Decolonizing the Criminal Question is the first work of its kind to comprehensively place colonialism and its legacies at the heart of criminological enquiry. By examining the reverberations of colonial history and logics in the operation of penal power, this volume explores the uneasy relationship between criminal justice and colonialism, bringing relevance of these legacies in criminological enquiries to the forefront of the discussion. It invites and pursues a better understanding of the links between imperialism and colonialism on the one hand, and nationalism and globalisation on the other, by exposing the imprints of these links on processes of marginalisation, racialisation, and exclusion that are central to contemporary criminal justice practices. Covering a range of jurisdictions and themes, Decolonizing the Criminal Question details how colonial and imperial domination relied on the internalization of hierarchies and identities -- for example, racial, geographical, and geopolitical -- of both the colonized and the colonizer, and shaped their subjectivity through imageries, discourses, and technologies. Offering innovative, conceptual, and methodological approaches to the study of the criminal question, this work is an essential read for scholars not only focused on criminology and criminal justice, but also for scholars in law, anthropology, sociology, politics, history, and a range of other disciplines in the humanities and social sciences. Decolonizing the Criminal Question is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to download from OUP and selected open access locations.