Endangered African Knowledges And The Challenge Of Modernity

This book presents an innovative African philosophical response to coloniality and the attendant epistemicide of Africa’s knowledge systems, drawing on Igbo thinking. This book argues that theorizing modernity requires a critical conversation between African and Western scholarship, in order to unpack its links with coloniality and the subjugation of Africa’s indigenous knowledges. In setting out this discussion, the book also connects with Latin American scholarship, demonstrating how the modern world is structured to marginalize and destroy knowledges from across the Global South. This book draws on Igbo epistemic resources of solidarity thinking, positioned in contrast to capitalist knowledge-patterns, thereby providing an important Africa-driven response to modernity and coloniality. This book concludes by arguing that the Igbo sense of solidarity is useful and relevant to modern contexts and thus constitutes a vital resource for a less disruptive, more balanced, and more wholesome modernity. At a time of considerable global crises, this book makes an important contribution to philosophy both within Africa and beyond.

This book provides a philosophical exposition of Ubuntu ethics, which it does by explaining the saying ‘a person is a person through other persons’. Written by one of the world’s leading scholars of African philosophy, the book first argues that the focus on umuntu (or, a person) in Ubuntu ethics as intrinsically valuable makes ethical humanism and human dignity vitally important. The book then goes on to consider the role of virtue ethics in driving an ideal of moral perfectionism. This, in turn, provides the basis for what a good society should be: a needs-based political theory. Providing an important guide through Ubuntu ethics as a moral system constructed in terms of moral perfectionism, it will be an important read for researchers of African philosophy, and of the philosophy of virtue ethics and moral perfectionism more generally.

An examination of Africa's experience of modernity which draws out its wider implications for social theory

Why hasn't Africa been able to respond to the challenges of modernity and globalization? Going against the conventional wisdom that colonialism brought modernity to Africa, Olúfémi Táíwò claims that Africa was already becoming modern and that colonialism was an unfinished project. Africans aspired to liberal democracy and the rule of law, but colonial officials aborted those efforts when they established indirect rule in the service of the European powers. Táíwò looks closely at modern institutions, such as church missionary societies, to recognize African agency and the impulse toward progress. He insists that Africa can get back on track and advocates a renewed engagement with modernity. Immigration, capitalism, democracy, and globalization, if done right this time, can be tools that shape a positive future for Africa.

African cultures and politics remain significantly affected by precolonial and postcolonial configurations of modernity, as well as hegemonic global systems. This project explores Africa's conversation with itself and the rest of the world, critiquing universalist notions of democratization.

There is often a moment in time that acts as a rallying point around a particular issue. 2015 was one of those moments for women, peace and security as numerous landmark anniversaries were celebrated in the field. Africa has, in many ways, been the global laboratory for the gender, peace and security agenda, not only because of the number of conflicts occurring on the continent but also because African regional organisations, governments and civil society organisations have been at the forefront of striving for gender equality and implementing United Nations Security Council Resolution 1325. This book explores gender, peace and security in Africa from multiple angles, including: the conceptual and implementation challenges and shifts around women, peace and security in Africa over the last 15 years; women’s role as combatants in national liberation forces in South Africa; the dynamics of gender in the military through the lens of Kenyan women combatants; food security through a feminist lens; and a series of case studies on the nexus between gender and security in Zimbabwe, Nigeria, Madagascar, the Democratic Republic of Congo, Kenya and Somalia. This book was previously published as a special issue of the African Security Review.

The book explores how African Christians in Ghana can think eco-theologically about the nexus of mining, waste pollution, water pollution, and land degradation. In 2017, the government of Ghana banned illegal mining and declared war against any activity that does not complement environmental protection and conservation of natural resources. The Christian church needs academic resources to support the campaign against the destruction of the land, water bodies, and environment. The papers presented generate theological imaginations in shaping the political campaign against the destruction of the land and the environment. Reflection on areas related to the theme includes: “The Concept of Land in the Bible”; “The Christian Church and the Galamsey Menace in West Africa”; “The Fulani Cattle Headsmen and Care for the Land”; “The Bible and the Environment: Towards an Agenda for Eco-theology in African Theological Institutions”; “Stewardship of the Land”; “The Menace of Mining in Ghana”; “Destruction of Water Bodies in Ghana”; and “The Menace of Plastic Waste in Ghana.” This volume will serve as a textbook for theological students, the church, and other governmental agencies.

The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.

This authoritative and comprehensive guide to key people and events in Anglo-Jewish history stretches from Cromwell's re-admittance of the Jews in 1656 to the present day and contains nearly 3000 entries, the vast majority of which are not featured in any other sources.

Contributed papers presented at the Conference.