Empire And Leprosy In Colonial Bengal

"Leprosy, widely mentioned in different religious texts and ancient scriptures, is the oldest scourge of humankind. Cases of leprosy continue to be found across the world as the most crucial health problem, especially in India and Brazil. There are a few maladies that eventually turn into social disquiets and leprosy is undoubtedly one of them. This book traces the dynamics of the interface between colonial policy on leprosy and religion, science, and society in Bengal from the mid-nineteenth to the first half of the twentieth century. It explores how the idea of 'degeneration' and the 'desolates' shaped the colonial legality of segregating 'lepers' in Indian society. The author also delves into the treatments of leprosy that were often transfigured from 'original' English texts, written by American or British medical professionals, into Bengali. Rich in archival resources, this book is an essential read for scholars and researchers of history, Indian history, public health, social history, medical humanities, medical history, and colonial history"--

Leprosy, widely mentioned in different religious texts and ancient scriptures, is the oldest scourge of humankind. Cases of leprosy continue to be found across the world as the most crucial health problem, especially in India and Brazil. There are a few maladies that eventually turn into social disquiets, and leprosy is undoubtedly one of them. This book traces the dynamics of the interface between colonial policy on leprosy and religion, science and society in Bengal from the mid-nineteenth to the first half of the twentieth centuries. It explores how the idea of ‘degeneration’ and the ‘desolates’ shaped the colonial legality of segregating ‘lepers’ in Indian society. The author also delves into the treatments of leprosy that were often transfigured from ‘original’ English texts, written by American or British medical professionals, into Bengali. Rich in archival resources, this book is an essential read for scholars and researchers of history, Indian history, public health, social history, medical humanities, medical history and colonial history.

Seminar paper from the year 2014 in the subject History - Asia, grade: 1,3, University of Göttingen (Centre for Modern Indian Studies), course: Health and Medicine in South Asia: A Historical Perspective, 1750-1950, language: English, abstract: Even to modern scientists, certain aspects of leprosy such as its exact mode of transmission and point of onset remain a matter of research. How much greater the confusion in regard to leprosy must have been in colonial times, when Western medicine as we know it today was just beginning to evolve, is easily understood by looking at the many different, even contradictory attitudes towards the disease and the ways of dealing with its sufferers in British India. Using the example of the main institutions designated for the housing and the care of India’s “lepers“, the leprosy asylums, the many different motives and ideologies partaking in the medical, public and political discourse on this ancient disease shall be identified and discussed, seeking to show the many interconnections between colonial interests, public pressure, medical perspectives and missionary agenda. Did colonial intervention root in medical or rather pragmatic considerations? What religious ideologies nurtured the wish for the confinement of “lepers“? How much influence did Indian public opinion exert on the way leprosy was dealt with? This paper thus attempts to reveal the inner workings of the colonial state by looking at the many agents taking part in public health decisions and policies.

An interdisciplinary study of why a disease that is so difficult to catch has caused such alarm. It examines how the fear of leprosy was part of nineteenth-century imperial expansion, as colonial officials and missionaries were thought exposed to the risk of infection, which might be carried back to Britain.

Making epidemics in colonial Bengal as its entry point and drawing heavily on social, cultural and linguistic anthropology to understand the functions of health experiences, distribution of illness, prevention of sickness, social relations of therapeutic intervention and employment of pluralistic medical systems, the book interrogates the social construction of medical knowledge, politics of science, and the changing paradigm of relationship between health of the individual and the prerogatives of larger colonial economic formations. Smallpox, plague, cholera and malaria which visited colonial Bengal with epidemic vengeance, caught the people unaware, killed them in thousands, and changed the society and its demographic structures. The book shows how sometimes through mutual adaptation but more often by cultural contestation, people pulled on with their microbial fellow travellers, and how illness became metaphor for the social dangers of improper code of conduct, to be corrected only through personal expropriation of the sin committed, or by community worship of the deity supposedly responsible for it. As a result, Western medical science was often relegated to the background, and elaborate rites and rituals, supposedly having curative values, came to the forefront and were observed with much community fanfare. Epidemics were also interpreted as outcome of politically incorrect moves made by the ruling power. To right the wrongs, people very often resorted to social protest. The protest by the literati went sometimes muted when its members seem to be beneficiaries of the colonial government, but it turned out to be all the more violent when the people, who had no private axe to grind, took up the cudgel to fight it out.

Leprosy is a neglected topic in the burgeoning field of the history of medicine and the colonized body. Leprosy in Colonial South India is not only a history of an intriguing and dramatic endemic disease, it is a history of colonial power in nineteenth-century British India as seen through the lens of British medical and legal encounters with leprosy and its sufferers in south India. Leprosy in Colonial South India offers a detailed examination of the contribution of leprosy treatment and legislative measures to negotiated relationships between indigenous and British medicine and the colonial impact on indigenous class formation, while asserting the agency of the poor and vagrant leprous classes in their own history.