Emotions And Temporalities

This Element brings together the history of emotions and temporalities, offering a new perspective on both. Time was often imagined as a movement from the past to the future: the past is gone and the future not yet here. Only present-day subjects could establish relations to other times, recovering history as well as imagining and anticipating the future. In a movement paralleling the emphasis on the porous self, constituted by emotions situated not inside but between subjects, this Element argues for a porous present, which is open to the intervention of ghosts coming from the past and from the future. What needs investigating is the flow between times as much as the creation of boundaries between them, which first banishes the ghosts and then denies their existence. Emotions are the most important way through which subjects situate and understand themselves in time.

Many emotions attenuate more rapidly than the significance of the considerations that gives rise to them as we accommodate ourselves to what happens. Grief often diminishes quickly, even though the dead continue to matter to us; anger often evaporates, even though the injustice to which it responds remains undiminished. Nonetheless, such accommodation seems acceptable: it would be a mistake to be persistently grieving or to be relentlessly angry. But how could it be acceptable, if the reasons for grief and anger remain significant? Unlike grief and anger, whose diminution is puzzling, what seems puzzling in the case of love is its continuation. In its self-consciousness, love is endless; in loving someone, we foresee no end to our love. Yet we know that love can end: hearts are broken, lovers betrayed, and people grow apart. Does the self-consciousness of love involve a mistake? Or can we reasonably think of our love as lasting? On the Temporality of Emotions argues that whereas grief and anger reasonably diminish, love can rationally be conceived as endless. Berislav Marusic draws on contemporary theories of the emotions, especially grief and love, as well as recent accounts of reasons. It puts forward an account of emotional self-consciousness as, at once, embodied and rational, and maintains that accommodation reveals an irreconcilable moment in our emotional life, a moment that philosophical reflection ought not seek to resolve, lest our emotions are conceived as too neat, and philosophy as too comforting.

Berislav Marušić investigates a puzzle about our emotions and their relation to time: grief and anger tend to diminish even when the reasons for them remain, but love feels like it should be lasting. Marusic argues that it is rational for these emotions to be experienced like this.

"In what ways do working-class middle-aged people who have learned to lead their lives through the lens of a traditional institutionalized life course deal with unexpected job loss? What are the differences between shipbuilding workers and supermarket employees regarding their working-class identities? Is there a quantitative way of tapping class stratification among second generation emigrants? How do respectable working-class people experience their transition to homelessness? Finally, in what ways do working-class adolescents deal with their transition to adulthood? These are some of the questions this volume tries to answer by examining how working-class identities are constructed within various temporal and spatial contexts. The research material has been collected by means of both quantitative and qualitative research designs implemented in various locations of Greek society in the last 10 years. Given that Greece is the par excellence country of which the inhabitants went through the hardships of 2010 financial crisis, the authors of the volume are trying to explore the impact this crisis has upon the life-chances of working-class people. In particular, through various methodological approaches (ethnographic interviews, life stories, surveys, biographical interviews, participant observation), authors provide provocative insights on the narrative, emotional and temporal determinants of working-class identity formation in the age of capitalist crises. In addition, this research aims to go beyond the theoretical state of the art in exploring class identities, class action and class formation (Bourdieu, Beck, Giddens, Foucault, E. P. Thomson, S. Hall) by adopting fresh and challenging theorizations that built upon the concept of time and emotions. Thus, the conceptual elaboration of the data rests upon up-to-date approaches on social time and on emotions that underline that fact that emotions are embedded in social relations which have temporal nature. One of the main working hypotheses of the book is that one can identify the generative mechanisms of working-class identities within the multitude of the emotions that are triggered as a consequence of "felt injustice". Furthermore, one can understand the tendencies of the society to remain stable or to be transformed during uncertainty periods by examining the temporal peculiarities of specific emotions (resentment, anger, resignation, bereavement, hope)"--

Time is the backdrop of historical inquiry, yet it is much more than a featureless setting for events. Different temporalities interact dynamically; sometimes they coexist tensely, sometimes they clash violently. In this innovative volume, editors Dan Edelstein, Stefanos Geroulanos, and Natasha Wheatley challenge how we interpret history by focusing on the nexus of two concepts—“power” and “time”—as they manifest in a wide variety of case studies. Analyzing history, culture, politics, technology, law, art, and science, this engaging book shows how power is constituted through the shaping of temporal regimes in historically specific ways. Power and Time includes seventeen essays on human rights; sovereignty; Islamic, European, Chinese, and Indian history; slavery; capitalism; revolution; the Supreme Court; the Anthropocene; and even the Manson Family. Power and Time will be an agenda-setting volume, highlighting the work of some of the world’s most respected and original contemporary historians and posing fundamental questions for the craft of history.

Temporalities, Texts, Ideologies provides a new analysis of the significance of time in Classical and early modern literature, demonstrating that literary temporality continually intervenes in questions of ontology, hierarchy and politics. Examining a diverse range of texts from Homeric epic to eighteenth-century poems on the Last Judgement, this collection of essays contends that temporality in literature sits at the heart of how authors from antiquity through to the early modern period understood and negotiated the structures that shaped their lives and may shape lives to come. Approaching the topic through four themes, the essays in this volume highlight the ways in which time is construed as relational, contestable and politically inflected. The authors show that variations in temporalities enable texts to critique the interactions or tensions between tradition and change, agency and determinism, social system and individual experience. The result is a refreshing approach to literary figurations of time that responds to the recent 'temporal turn' in the humanities, engages with current critical trends (such as ontological analysis and ecological criticism), and opens up an exciting new direction for future research on the connection between time, text, and context.

Time transforms the way we see world politics and insinuates itself into the ways we act. In this groundbreaking volume, Agathangelou and Killian bring together scholars from a range of disciplines to tackle time and temporality in international relations. The authors – critical theorists, artists, and poets – theorize and speak from the vantage point of the anticolonial, postcolonial, and decolonial event. They investigate an array of experiences and structures of violence – oppression, neocolonization, slavery, war, poverty and exploitation – focusing on the tensions produced by histories of slavery and colonization and disrupting dominant modes of how we understand present times. This edited volume takes IR in a new direction, defatalizing the ways in which we think about dominant narratives of violence, ‘peace’ and ‘liberation’, and renewing what it means to decolonize today’s world. It challenges us to confront violence and suffering and articulates another way to think the world, arguing for an understanding of the ‘present’ as a vulnerable space through which radically different temporal experiences appear. And it calls for a disruption of the "everyday politics of expediency" in the guise of neoliberalism and security. This volume reorients the ethical and political assumptions that affectively, imaginatively, and practically captivate us, simultaneously unsettling the familiar, but dubious, promises of a modernity that decimates political life. Re-animating an international political, the authors evoke people’s struggles and movements that are neither about redemption nor erasure, but a suspension of time for radical new beginnings.

In Depression: A Public Feeling, Ann Cvetkovich combines memoir and critical essay in search of ways of writing about depression as a cultural and political phenomenon that offer alternatives to medical models. She describes her own experience of the professional pressures, creative anxiety, and political hopelessness that led to intellectual blockage while she was finishing her dissertation and writing her first book. Building on the insights of the memoir, in the critical essay she considers the idea that feeling bad constitutes the lived experience of neoliberal capitalism. Cvetkovich draws on an unusual archive, including accounts of early Christian acedia and spiritual despair, texts connecting the histories of slavery and colonialism with their violent present-day legacies, and utopian spaces created from lesbian feminist practices of crafting. She herself seeks to craft a queer cultural analysis that accounts for depression as a historical category, a felt experience, and a point of entry into discussions about theory, contemporary culture, and everyday life. Depression: A Public Feeling suggests that utopian visions can reside in daily habits and practices, such as writing and yoga, and it highlights the centrality of somatic and felt experience to political activism and social transformation.