Education And Social Change In Egypt And Turkey

Quality and Qualities: Tensions in Education Reforms is a provocative call for understanding and further exploring the elusive concept of quality in education. Although education quality has acquired high priority in the past few decades, the multiplicity of conceptualizations of quality also reflects the concerns and foci of multiple stakeholders. Coming to an understanding of quality education involves careful analysis of the context from which any particular reform or program emerges and of the continuing struggle to define and achieve it. Two main questions persist: who benefits from particular policies focused on quality? And what are the potential tradeoffs between a focus on quality, equitable distribution of education, and inclusion of various traditional expectations? This book explores notions of quality as understood within various systems of national, formal, and nonformal education. Also it considers the tensions that arise with the introduction of new standardized notions of quality in relation to international measures and educational reforms in developing countries. In all cases, specific national issues and concerns compete with global agendas.Challenges to quality that are given particular attention in the book chapters include changing definitions of quality, high expectations for education and issues with implementation, and the introduction of English as a means to achieve quality in a globalizing world. Special attention is also given to possible actions that support a more equitable education without ignoring the requisite of quality. The final chapter suggests three models/choices for seeking higher quality and guiding the educational future of nations.

Comparison of the educational systems of Egypt, Turkey and Iran, Islamic Republic, stressing the significance of education in the modernization process - covers political aspects, nationalism, educational administration, higher education, etc., includes historical data on Islamic education and maintains that fundamental change in educational policy is necessary. References and statistical tables.

Identifies five critical issues with which higher education institutions in the developing world must grapple as they respond to changing external contexts, offers examples of institutional responses to these issues, and considers these within a systems perspective which recognizes that each response impacts how institutions handle other critical issues. Half of the students enrolled in higher education worldwide live in developing countries. Yet, in many developing countries, government and education leaders express serious concerns about the ability of their colleges and universities to effectively respond to the pressures posed by changing demographics, new communication technologies, shifts in national political environments, and the increasing interconnectedness of national economies. This book identifies five critical issues with which higher education institutions in the developing world must grapple as they respond to these changing contexts: seeking a new balance in government-university relationships; coping with autonomy; managing expansion while preserving equity, raising quality, and controlling costs; addressing new pressures for accountability; and supporting academic staff in new roles. These papers offer examples of institutional responses and consider these within a systems perspective that recognizes that each response has a rippling effect impacting institutions' responses to other critical issues. Only as government and education leaders understand the interwoven nature of the problems now facing colleges and universities and the interconnections among the intended solutions they seek to implement can they offer effective leadership that strengthens the quality and improves the relevance of higher education in their countries.

What does it mean to be marginalized? Is it a passive condition that the disadvantaged simply have to endure? Or is it a manufactured label, reproduced and by its nature transitory? In the wake of the new uprising in Egypt, this insightful collection explores issues of power, politics and inequality in Egypt and the Middle East. It argues that the notion of marginality tends to mask the true power relations that perpetuate poverty and exclusion. It is these dynamic processes of political and economic transformation that need explanation. The book provides a revealing analysis of key areas of Egyptian political economy, such as labour, urbanization and the creation of slums, disability, refugees, street children, and agrarian livelihoods, reaching the impactful conclusion that marginalization does not mean total exclusion. What is marginalized can be called upon to play a dynamic part in the future -- as is the case with the revolution that toppled President Mubarak.

"Spanning virtually the entire twentieth century and as timely as the outbreak of the 2011 ‘January Revolution,’ this work has much to say about where Egypt has been, who Egyptians are and, ultimately, where they may take their country." --Joel Gordon, author of Nasser: Hero of the Arab Nation "A truly extraordinary accomplishment that is thought provoking, creative, and inspiring. Belli is the first in Middle Eastern studies to examine the cultural history of twentieth-century Egypt through the interactions between education and remembrance. Her revised theoretical approach is applicable not only to Middle Eastern societies and cultures, but to others worldwide." --Israel Gershoni, Tel Aviv University "An interesting history of memory that is diverse, dynamic, and disparate. Makes an outstanding contribution to our understandings of Egyptian national identity and memory." --Nancy L. Stockdale, University of North Texas Examining history not as it was recorded, but as it is remembered, An Incurable Past contextualizes the classist and deeply disappointing post-Nasserist period that has inspired today’s Egyptian revolutionaries. Public performances, songs, stories, oral histories, and everyday speech reveal not just the history of mid-twentieth-century Egypt, but also the ways in which ordinary people experience and remember the past. Constructing a ground-breaking theoretical framework, Mériam Belli demonstrates the fragility of the "collectivity" and the urgent need to replace the current method for studying collective memory with a new approach she defines as "historical utterances." Contextual and relational, these links between intimate and public historical narratives are an integral part of a society’s dialogue about its past, present, and future. Three major vernacular expressions constitute the historical utterances that illuminate the Nasserite experience and its present. The first is universal schooling and education. The second is anti-colonial struggle, as exemplified by Port Said’s effigy burning festival. The third is the public’s responses to the "miraculous millenarian" apparition of the Virgin Mary. Using an extensive array of sources, ranging from official archives and press reportage to fiction, public rituals, and oral interviews, Belli’s findings penetrate issues of class, religion, and social and political activism. She shows that personal testimonies and public representations allow us a deep understanding of Egypt’s construction of the modern in its many sociocultural layers. Mériam N. Belli is associate professor of history at the University of Iowa.

Explaining Religious Party Strength explores why religious political parties are electorally successful in some countries but not in others. Drawing on insights from political science and sociology, this book argues that religious parties are typically formed for defensive reasons, reacting against state-builders’ attempts to secularize public services such as education, welfare, and healthcare. Building on these findings, the author argues that the strength of religious parties is determined by the infrastructural power of the state. Weak states that fail to provide adequate public services open up space for religious communities to build a dense network of private schools, hospitals, and charities, which translates into votes for religious political parties. By contrast, strong states that provide efficient public services squeeze out private welfare providers, undermining the electoral strength of religious political parties. The author tests this theory through statistical analysis, using a new dataset on all religious parties which have participated in national parliamentary elections between 1800 and 2015. He includes comparative historical analyses of Roman Catholic political parties in France and Italy and Sunni Islamic political parties in Egypt, Turkey, and Albania. This book will interest students and scholars of religion and politics, specifically those interested in party formation, voting, and political activism, as well as policymakers.

This first comprehensive study on Ottoman educational reform is based on archival material and providing new information on curricular policies applied in the provinces and toward different ethnic groups.

This volume addresses the larger question of the effects of (global) educational reform on teaching and learning as they relate to the context, the policies and politics where reform occurs.

"A sound contribution to our knowledge of the uses of tradition and modernity by states, of the social life of Islamic texts, and of the historical roles of schooling in social change."—John Bowen, author of Muslims through Discourse