Ecology Myth And Mystery

Krech (anthropology, Brown U.) treats such provocative issues as whether the Eden in which Native Americans are viewed as living prior to European contact was a feature of native environmentalism or simply low population density; indigenous use of fire; and the Indian role in near-extinctions of buffalo, deer, and beaver. He concludes that early Indians' culturally-mediated closeness with nature was not always congruent with modern conservation ideas, with implications for views of, and by, contemporary Indians. Annotation copyrighted by Book News, Inc., Portland, OR

The idea of a balance of nature has been a dominant part of Western philosophy since before Aristotle, and it persists in the public imagination and even among some ecologists today. In this lively and thought-provoking book, John Kricher demonstrates that nature in fact is not in balance, nor has it ever been at any stage in Earth's history. He explains how and why this notion of a natural world in balance has endured for so long, and he shows why, in these times of extraordinary human influence on the planet's ecosystems, it is critical that we accept and understand that evolution is a fact of life, and that ecology is far more dynamic than we ever imagined. The Balance of Nature traces the fascinating history of the science of ecology and evolutionary biology, from the discipline's early innovators to the advent of Darwin and evolution, to the brilliant and inquisitive scientific minds of today. Blending insights and entertaining stories from his own remarkable life in science, Kricher reveals how evolution is a powerful engine that drives ecological change, how nature is constantly in flux and, in effect, quite naturally out of balance--and how notions to the contrary are misguided and ultimately hazardous to us all. The Balance of Nature forcefully argues that an understanding of the dynamic nature of ecology and evolution is essential to formulating policies of environmental ethics to guide humanity toward a more responsible stewardship of our planet's ecosystems.

25 Myths That Are Destroying the Environment explores the many myths circulating in ecological and political discussions. These myths often drive policy, and Botkin is here to set the record straight. What may seem like an environmentally conscious action may very well be bringing about the unnatural destruction of habitats and ecosystems.

The Oxford Handbook of Ecocriticism explores a range of critical perspectives used to analyze literature, film, and the visual arts in relation to the natural environment. Since the publication of field-defining works by Lawrence Buell, Jonathan Bate, and Cheryll Glotfelty and Harold Fromm in the 1990s, ecocriticism has become a conventional paradigm for critical analysis alongside queer theory, deconstruction, and postcolonial studies. The field includes numerous approaches, genres, movements, and media, as the essays collected here demonstrate. The contributors come from around the globe and, similarly, the literature and media covered originate from several countries and continents. Taken together, the essays consider how literary and other cultural productions have engaged with the natural environment to investigate climate change, environmental justice, sustainability, the nature of "humanity," and more. Featuring thirty-four original chapters, the volume is organized into three major areas. The first, History, addresses topics such as the Renaissance pastoral, Romantic poetry, the modernist novel, and postmodern transgenic art. The second, Theory, considers how traditional critical theories have expanded to include environmental perspectives. Included in this section are essays on queer theory, science studies, deconstruction, and postcolonialism. Genre, the final major section, explores the specific artforms that have animated the field over the past decade, including nature writing, children's literature, animated films, and digital media. A short section entitled Views from Here concludes the handbook by zeroing in on the various transnational perspectives informing the continued dissemination and globalization of the field.

The cougar is one of the most beautiful, enigmatic, and majestic animals in the Americas. Eliciting reverence for its grace and independent nature, it also triggers fear when it comes into contact with people, pets, and livestock or competes for hunters’ game. Mystery, myth, and misunderstanding surround this remarkable creature. The cougar’s range once extended from northern Canada to the tip of South America, and from the Pacific to the Atlantic, making it the most widespread animal in the western hemisphere. But overhunting and loss of habitat vastly reduced cougar numbers by the early twentieth century across much of its historical range, and today the cougar faces numerous threats as burgeoning human development encroaches on its remaining habitat. When Maurice Hornocker began the first long-term study of cougars in the Idaho wilderness in 1964, little was known about this large cat. Its secretive nature and rarity in the landscape made it difficult to study. But his groundbreaking research yielded major insights and was the prelude to further research on this controversial species. The capstone to Hornocker’s long career studying big cats, Cougar is a powerful and practical resource for scientists, conservationists, and anyone with an interest in large carnivores. He and conservationist Sharon Negri bring together the diverse perspectives of twenty-two distinguished scientists to provide the fullest account of the cougar’s ecology, behavior, and genetics, its role as a top predator, and its conservation needs. This compilation of recent findings, stunning photographs, and firsthand accounts of field research unravels the mysteries of this magnificent animal and emphasizes its importance in healthy ecosystem processes and in our lives.

Elemental Ecocriticism: An in-depth exploration of the intricate relationship between nature and human existence through the lenses of four visionary poets. This book delves into the macro- and micro-level injustices inflicted upon the elements of nature, as conveyed through systematically crafted narratives. Through the poetical verses of these four poets, the principles and features of the elements are showcased, highlighting their importance for human ecstasy and existence. A must-read for those seeking a deeper understanding of the complex interplay between humanity and the natural world.

Have you ever wondered how you can connect with the sacred in nature, or whether there is anything sacred in nature? Has the Christian tradition obscured the sacredness of nature? Is the Bible alive to the wonder of creation? How can we sustain a sense of mystery and an appreciation of the sacred in nature? In the biblical Flood narrative, the rainbow was the sign of God's covenant promise to never again to destroy the Earth with flood waters. The rainbow served to remind God of God's own bond with Earth. "My rainbow," says Habel, "represents my covenant promise to explore my bonds with Earth, my spiritual connections with creation." Each colour represents an often-overlooked aspect of creation and inspires the reader to consider our place in nature. Using poetry and prose, Norman Habel journeys deep into his personal experiences of the sacred in nature, from his initial sense of alienation from Earth to his eventual "homecoming." Along the way, he investigates seven wonders of nature and their spiritual dimensions or mysteries. He explores biblical texts that praise or suppress creation and examines each mystery through the lens of ecology and his own experiences. Ultimately his goal is to discern how to sustain each mystery and its spiritual dimension. The book includes a suggested workshop outline, and seven rites to explore mystery in nature.

Ecology calls to mind nature “out there”—trees, rivers, oceans, animals, birds, the air, distinct ecosystems. But as Benjamin Wiker argues, an obvious part of nature has been mysteriously left out of the environmental movement: our own nature—human nature, especially its essential moral aspects. In Defense of Nature shows that while both nature and human nature are equally important, there is a significant obstacle threatening the acceptance of this expanded account of ecology. The Left understands the exquisite, delicate harmony of the natural order, and why environmental pollution is harmful. The Right understands the exquisite, delicate harmony of the human moral order, and why moral pollution is harmful. Each side will tell you how very little a deviation it takes to cause disaster to the natural or to the moral order. But each refuses to see the other’s argument. In Defense of Nature allows both the Left and the Right to see what the other sees so clearly, and how it all fits together, from toxic landfills and global warming, to internet addiction and human trafficking.

Contributions to Law, Philosophy and Ecology: Exploring Re-Embodiments is a preliminary contribution to the establishment of re-embodiments as a theoretical strand within legal and ecological theory, and philosophy. Re-embodiments are all those contemporary practices and processes that exceed the epistemic horizon of modernity. As such, they offer a plurality of alternative modes of theory and practice that seek to counteract the ecocidal tendencies of the Anthropocene. The collection comprises eleven contributions approaching re-embodiments from a multiplicity of fields, including legal theory, eco-philosophy, eco-feminism and anthropology. The contributions are organized into three parts: ‘Beyond Modernity’, ‘The Sacred Dimension’ and ‘The Legal Dimension’. The collection is opened by a comprehensive introduction that situates re-embodiments in theoretical context. Whilst closely bound with embodiment and new materialist theory, this book contributes a unique voice that echoes diverse political processes contemporaneous to our times. Written in an elegant and accessible language, the book will appeal to undergraduates, postgraduates and established scholars alike seeking to understand and take re-embodiments further, both politically and theoretically.