Doxology A Systematic Theology

Described by the author as " A systematic theology from a liturgical perspective" or "a theology of worship"

Described by the author as " A systematic theology from a liturgical perspective" or "a theology of worship"

This text aims to set the frame for a discussion and exploration of the relations between worship, doctrine and life - themes that continue to occupy the attention of thoughtful belivers.

In 1949, Karl Barth confidently upholds a high doctrine of divine providence, main-taining God's control of every event in history. His argument is at once cheerful, but also defiant in the face of a Europe that is war-weary and doubtful of the full sovereignty of God. Barth's movement to praise God shows his affin-ity for the Reformed theological tradition. While Barth often distances himself from his Calvinist predecessors in important ways, he sees his own view of providence to be a positive reworking of the Reformed position in order to maintain what he un-derstands as its most important insights: the praiseworthiness of the God of provi-dence and the doxology of the creature. Doxological Theology investigates how the theologian, in response to the praiseworthy God of the Reformed tradition, is ex-pected to pray his or her way through the doctrine of providence.

What does it mean to both affirm the goodness of God's creation and anticipate the new creation? Bringing together contributions from church leaders, academic theologians, and scientists on the doctrine of creation, this volume engages with Scripture, scientific theory, church history, and current issues to help Christians understand the beginning and ending of God's good creation.

At the end of Romans 11, Paul quotes both Isaiah and Job. As with other New Testament uses of Old Testament texts, this raises several questions. What is the context of these Old Testament passages? How are they used in other Jewish literature? What is Paul's hermeneutical warrant for using them in Romans 11? What theological use does Paul make of them? How, if at all, does their use in Romans 11 contribute to the broader discussion on the use of the Old Testament in the New? In addressing these questions, this book reveals a remarkable typological connection that climaxes in the doxology of Romans 11:33-36, exalting God's incomprehensibility, wisdom, mercy, grace, patience, independence, and sovereignty.

The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.

Most approaches to liturgical theology are anthropocentric: the study of liturgy is primarily focused on what we, the worshipers, do. Thomas F. Torrance and James B. Torrance offer a trinitarian and christocentric approach. This informs not only the "why" of worship and not simply the "what" or "how" of worship, but centers on the One whom we worship. Most significantly, it fully recognizes the key role of the humanity of Christ as the ascended High Priest who alone offers the perfect worship and through whom alone we are enabled by the Spirit to worship God.