Dominican Republics Colorblind Politics

An examination of the historical development and political use of antihaitianismo, a set of racist and xenophobic attitudes prevalent today in the Dominican Republic. These portray Dominican people as white Catholics, while Haitians are viewed as spirit-worshipping black Africans.

What is 'authoritarian rule' and is it best studied? Using the Dominican Republic, this book investigates new methods of analysis, arguing that it should be imperative to approach authoritarian histories – like other histories – on the basis of detailed investigations of power relationships, everyday practices and meanings.

This volume explores the significance of racial theorising in Dominican society and its manifestation in everyday life. The author examines how ideas of skin colour and racial identity influence a wide spectrum of Dominicans.

Taking readers back in time to 1947, an award-winning journalist chronicles an integrated baseball team in Bismarck, North Dakota that rose above a segregated society to become champions, delving into the history of the players, the town and baseball itself.

This chronicle and interpretation of recent military and political events in the Dominican Republic analyzes the political behavior of the country's armed forces and scrutinizes policies put in action since the nation's civil war and the subsequent U.S. intervention of 1965.

It is to be hoped that this analysis of the Dominican situation by two persons who have given it much attention, . . . will help the understanding of deep problems of the Republic to which the American government may, in its wisdom, address itself. Robert Wesson, Series Editor . . . Wiarda and Kryzanek have written a splended overview that meets a major need in the literature. Recommended for upper-division undergraduate students and general readers. Choice Although not usually considered one of the major players in Wetern hemispheric affairs, the Dominican Republic offers the student and professional interested in Latin America a nearby laboratory in which to study the effects of dictatorship, economic intervention, and revolutionary change. The Dominican Republic is also at the center of North-South, East-West currents swirling through the Caribbean Basin. This comprehensive study interweaves the complex interrelations between the international scene and the internal character and development of Dominican national life.

Students and health practitioners traveling abroad seek insightful and relevant background material to orient them to the new environment. This volume on the Dominican Republic provides historical, political, and cultural background for contemporary health care challenges, especially related to poverty. Combining the personal insights of the authors and Dominican medical personnel with a broader discussion of the uniquely Dominican context, it is an essential guide for anyone heading to the Dominican Republic to do health care-related work.

In Translating Blackness Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Black Latinidad must include Latinx people and cultures throughout the diaspora, García Peña shows how the vaivén—or, coming and going—at the heart of migrant life reveals that the nation is not a sufficient rubric from which to understand human lived experiences.