Dominican Republic

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This work examines the distinct political periods in the country's history, such as the Spanish, French, Haitian, and US occupations and the several periods of self-rule. It also covers a socioeconomic history by establishing links between socioeconomic conditions and political developments.

An examination of the historical development and political use of antihaitianismo, a set of racist and xenophobic attitudes prevalent today in the Dominican Republic. These portray Dominican people as white Catholics, while Haitians are viewed as spirit-worshipping black Africans.

This book offers a critical perspective into social policy architectures primarily in relation to questions of race, national identity and belonging in the Americas. It is the first to identify a connection between the role of international actors in promoting the universal provision of legal identity in the Dominican Republic with arbitrary measures to restrict access to citizenship paperwork from populations of (largely, but not exclusively) Haitian descent. The book highlights the current gap in global policy that overlooks the possible alienating effects of social inclusion measures promulgated by international organisations, particularly in countries that discriminate against migrant-descended populations. It also supports concerns regarding the dangers of identity management, noting that as administrative systems improve, new insecurities and uncertainties can develop. Crucially, the book provides a cautionary tale over the rapid expansion of identification practices, offering a timely critique of global policy measures which aim to provide all people everywhere with a legal identity in the run-up to the 2030 UN Sustainable Development Goals (SDGs).

This volume explores the significance of racial theorizing in Dominican society and its manifestation in everyday life. The author examines how ideas of skin colour and racial identity influence a wide spectrum of Dominicans in how they view themselves and their Haitian neighbours.

• Simple pleasures. Embrace the local culture as you take in a Dominican baseball game, stroll the streets of Santo Domingo’s Colonial Zone, or sip an after-dinner mamajuana liqueur. • Boundless activities. Find choices for every traveler, from kite surfing in Cabarete to whale-watching in Samaná, from playing golf on a fabled Casa de Campo course to lounging on a perfect Punta Cana beach. • Local Experts Fodor’s worldwide team of 700 writers reveal their favorite haunts to enrich your travel experience. • Revised Annually Each year our writers hit the streets in search of the hot spots, while verifying that current listings still meet our high standards. • Travelers Like You Get candid advice from fellow travelers at Fodors.com, and read their “Word of Mouth” tips throughout this book.

This study of the political, economic, and sociocultural relationship between the Dominican Republic and the United States follows its evolution from the middle of the nineteenth century to the mid-1990s. It deals with the interplay of these dimensions from each country's perspective and in both private and public interactions. From the U.S. viewpoint, important issues include interpretation of the rise and fall of the Dominican Republic's strategic importance, the legacy of military intervention and occupation, the problem of Dominican dictatorship and instability, and vacillating U.S. efforts to "democratize" the country. From the Dominican perspective, the essential themes involve foreign policies adopted from a position of relative weakness, ambivalent love-hate views toward the United States, emphasis on economic interests and the movement of Dominicans between the two countries, international political isolation, the adversarial relationship with neighboring Haiti, and the legacy of dictatorship and the uneven evolution of a Dominican-style democratic system. The Dominican Republic and the United States is the eleventh book in The United States and the Americas series, volumes suitable for classroom use.

Over the past several decades, the Dominican Republic has experienced striking political stagnation in spite of dramatic socioeconomic transformations. In this work, Jonathan Hartlyn offers a new explanation for the country's political evolution, based on

In The Devil behind the Mirror, Steven Gregory provides a compelling and intimate account of the impact that transnational processes associated with globalization are having on the lives and livelihoods of people in the Dominican Republic. Grounded in ethnographic fieldwork conducted in the adjacent towns of Boca Chica and Andrés, Gregory's study deftly demonstrates how transnational flows of capital, culture, and people are mediated by contextually specific power relations, politics, and history. He explores such topics as the informal economy, the making of a telenova, sex tourism, and racism and discrimination against Haitians, who occupy the lowest rung on the Dominican economic ladder. Innovative, beautifully written, and now updated with a new preface, The Devil behind the Mirror masterfully situates the analysis of global economic change in everyday lives.

Combining intellectual and social history, Teresita Martinez-Vergne explores the processes by which people in the Dominican Republic began to hammer out a common sense of purpose and a modern national identity at the end of the nineteenth and beginning of the twentieth centuries. Hoping to build a nation of hardworking, peaceful, voting citizens, the Dominican intelligentsia impressed on the rest of society a discourse of modernity based on secular education, private property, modern agricultural techniques, and an open political process. Black immigrants, bourgeois women, and working-class men and women in the capital city of Santo Domingo and in the booming sugar town of San Pedro de Macoris, however, formed their own surprisingly modern notions of citizenship in daily interactions with city officials. Martinez-Vergne shows just how difficult it was to reconcile the lived realities of people of color, women, and the working poor with elite notions of citizenship, entitlement, and identity. She concludes that the urban setting, rather than defusing the impact of race, class, and gender within a collective sense of belonging, as intellectuals had envisioned, instead contributed to keeping these distinctions intact, thus limiting what could be considered Dominican.