Do South Africans Exist

Do South Africans Exist? Addresses a gap in contemporary studies of nationalism and the nation, providing a critical study of South African nationalism against a broader context of African nationalism in general. Narratives of resistance, telling of African peoples oppressed and exploited, presume that ‘the people’ preceded the period of nationalist struggle. This book explores how an African ‘people’ came into being in the first place, particularly in the South African context, as a collectivity organised in pursuit of a political – and not simply cultural – end. The author argues that the nation is a political community whose form is given in relation to the pursuit of democracy and freedom, and that if democratic authority is lodged in 'the people', what matters is the way that this 'people' is defined, delimited and produced. He argues that the nation precedes the state, not because it has always existed, but because it emerges in and through the nationalist struggle for state power. Ultimately, he encourages the reader to re-evaluate knee-jerk judgements about the failure of modernity in Africa.

Do South Africans exist? addresses a gap in contemporary studies of nationalism and the nation, providing a critical study of South African nationalisim against the broader context of African nationalism in general. Narratives of resistance, telling of African peoples oppressed and exploited, presume that 'the people' preceded the period of nationalist struggle. This book explores how an African 'people' came into being in the first place, particularly in the South African context, as a collectively organised in pursuit of a political--and not simply cultural--end. The author argues that the nation is a political community whose form is given in relation to the pursuit of democracy and freedom, and that if democratic authority is lodged in 'the people', what matters is the way that this 'people' is defined, delimited and produced. He argues that the nation precedes the state, not because it has always existed, but because it emerges in and through the nationalist struggle for state power. Ultimately, he encourages the reader to re-evaluate knee-jerk judgements about the failure of modernity in Africa.--Book flap.

In their later years, Americans of different racial and ethnic backgrounds are not in equally good-or equally poor-health. There is wide variation, but on average older Whites are healthier than older Blacks and tend to outlive them. But Whites tend to be in poorer health than Hispanics and Asian Americans. This volume documents the differentials and considers possible explanations. Selection processes play a role: selective migration, for instance, or selective survival to advanced ages. Health differentials originate early in life, possibly even before birth, and are affected by events and experiences throughout the life course. Differences in socioeconomic status, risk behavior, social relations, and health care all play a role. Separate chapters consider the contribution of such factors and the biopsychosocial mechanisms that link them to health. This volume provides the empirical evidence for the research agenda provided in the separate report of the Panel on Race, Ethnicity, and Health in Later Life.

A challenge to re-evaluate the failure of modernity in Africa Do South Africans Exist? addresses a gap in contemporary studies of nationalism and the nation, providing a critical study of South African nationalism, against a broader context of African nationalism in general. Narratives of resistance, telling of African peoples oppressed and exploited, presume that 'the people' preceded the period of nationalist struggle. This book explores how an African 'people' came into being in the first place, particularly in the South African context, as a collectivity organised in pursuit of a political, and not simply cultural, end. The author argues that the nation is a political community whose form is given in relation to the pursuit of democracy and freedom, and that if democratic authority is lodged in 'the people', what matters is the way that this 'people' is defined, delimited and produced. He argues that the nation precedes the state, not because it has always existed, but because it emerges in and through the nationalist struggle for state power. Ultimately, he encourages the reader to re-evaluate knee-jerk judgments about the failure of modernity in Africa.

The concept of Colouredness—being neither white nor black—has been pivotal to the brand of racial thinking particular to South African society. The nature of Coloured identity and its heritage of oppression has always been a matter of intense political and ideological contestation. Not White Enough, Not Black Enough: Racial Identity in the South African Coloured Community is the first systematic study of Coloured identity, its history, and its relevance to South African national life. Mohamed Adhikari engages with the debates and controversies thrown up by the identity’s troubled existence and challenges much of the conventional wisdom associated with it. A combination of wide-ranging thematic analyses and detailed case studies illustrates how Colouredness functioned as a social identity from the time of its emergence in the late nineteenth century through its adaptation to the postapartheid environment. Adhikari demonstrates how the interplay of marginality, racial hierarchy, assimilationist aspirations, negative racial stereotyping, class divisions, and ideological conflicts helped mold people’s sense of Colouredness over the past century. Knowledge of this history, and of the social and political dynamic that informed the articulation of a separate Coloured identity, is vital to an understanding of present-day complexities in South Africa.

Nation-building imperatives compel citizens to focus on what makes them similar and what binds them together, forgetting what makes them different. Democratic institution building, on the other hand, requires fostering opposition through conducting multiparty elections and encouraging debate. Leaders of democratic factions, like parties or interest groups, can consolidate their power by emphasizing difference. But when held in tension, these two impulses—toward remembering difference and forgetting it, between focusing on unity and encouraging division—are mutually constitutive of sustainable democracy. ​Based on ethnographic and interview-based fieldwork conducted in 2012–13, The Black and White Rainbow: Reconciliation, Opposition, and Nation-Building in Democratic South Africa explores various themes of nation- and democracy-building, including the emotional and banal content of symbols of the post-apartheid state, the ways that gender and race condition nascent nationalism, the public performance of nationalism and other group-based identities, integration and sharing of space, language diversity, and the role of democratic functioning including party politics and modes of opposition. Each of these thematic chapters aims to explicate a feature of the multifaceted nature of identity-building, and link the South African case to broader literatures on both nationalism and democracy.

Originally published in 1968, this volume traces the history and growth of Apartheid in South Africa. The acts which enforced Apartheid – the Group Areas Act, Population and Registration Act are given in full. The book also includes documents which reflected reaction to these measures: Parliamentary debates, newspaper reports and policy statements by the leading political parties and religious denominations. The documents are headed by a full historical and analytical introduction.

This book examines the triumphs and tribulations of the Zimbabwean national project, providing a radical and critical analysis of the fossilisation of Zimbabwean nationalism against the wider context of African nationalism in general. The book departs radically from the common 'praise-texts' in seriously engaging with the darker aspects of nationalism, including its failure to create the nation-as-people, and to install democracy and a culture of human rights. The author examines how the various people inhabiting the lands between the Limpopo and Zambezi Rivers entered history and how violence became a central aspect of the national project of organising Zimbabweans into a collectivity in pursuit of a political end.

This book tells the story of how White Rhodesians, three-quarters of whom were ill-prepared for revolutionary change, reacted to the 'terrorist' war and the onset of black rule in the 1970s.

A rethinking of South Africa's recent past, this book presents unique historical evidence of white working-class responses to the dismantling of apartheid and establishment of majority rule in South Africa, from the 1970s to present, placing this in the context of global debates on neoliberalism and identity politics.