Delhi Riots Conspiracy Unravelled Prabhat Prakashan

The Truth of Delhi Riots is Unearthing Gradually “As per our plan, on February 24 we called several people and told them how stones, petrol bombs and acid bottles are to be thrown. I shifted my family to another place. At about 1.30 p.m. in the afternoon on February 24 we began pelting stones.” Only those who are not familiar with the real face of the Aam Aadmi Party will be surprised or shocked by the above statements made by the now expelled counsellor Tahir Hussain. The Aam Aadmi Party used its network of people associated with mosques and madarsas and relied on leaders such as Tahir Hussain and Amanat Ulla Khan to bag the Muslim votes in Delhi. In return for the votes, it seems that the party gave the license to a specific community to consign north east Delhi to flames. Now that the chargesheet has been finalised by the Delhi Police about the riots that took place in East Delhi, it will be a fallacy to disassociate the riots that took place in places such as Jafrabad, Maujpur, Babarpur, Gokul Puri, Karawal Nagar, Bhajanpura, Yamuna Vihar from the violence that took place during the anti-CAA protests. The violence that occurred during the anti-CAA protests in places such as Shaheen Bagh, Jamia Nagar, Seelampur were actually the precursor to a big riot. The riot that took place in the north-east parts of Delhi during US President Donald Trump's visit from February 23-26, 2020. For the violence that was orchestrated during these riots, the work of collecting empty bottles, stones and storing these on rooftops of houses had begun on February 4. Many people of the Muslim community had filled petrol in their vehicles so that this fuel could later be used for making petrol bombs. In many Muslim families, pamphlets about such riots were distributed with instructions on how to deal with Hindus. It is not rocket science to understand that the Muslim community was already prepared for the riots that broke out in north-east Delhi. Hindus did not get a chance to get their act together. Slowly the conspiracy behind the riots is unraveling and the lies perpetrated by the Communist ecosystem are falling flat. "DELHI RIOTS: Conspiracy Unravelled" by Aditya Bhardwaj / Ashish Kumar Anshu: Authored by Aditya Bhardwaj and Ashish Kumar Anshu, this book appears to be a work of investigative journalism that delves into the Delhi riots, aiming to unravel the alleged conspiracy behind the violent events. It may provide a detailed account of the incidents, key players, and their motivations. Key Aspects of the Book "DELHI RIOTS: Conspiracy Unravelled": Investigative Reporting: Aditya Bhardwaj and Ashish Kumar Anshu likely offer an in-depth investigation into the Delhi riots, shedding light on the behind-the-scenes developments. Alleged Conspiracy: The book may present a narrative that suggests a conspiracy was involved in the riots, exploring the motives and actions of those believed to be responsible. Contemporary Events: "DELHI RIOTS: Conspiracy Unravelled" may provide readers with a comprehensive understanding of the Delhi riots and their implications. Both Aditya Bhardwaj and Ashish Kumar Anshu are likely investigative journalists committed to uncovering the truth behind significant events.

The book 'Delhi Riots 2020: The Untold Story' is published from ground research material on the Delhi Riots that occurred in February 2020. This material was collected by the authors and their team during their many visits to the riot-affected areas of North East Delhi. The research team met both Hindu and Muslim victims of the violence and religious leaders of both communities who attempted to de- escalate the situation. The book contains eight chapters which narrate the fact and evidence-based story of the dharna-to-danga model, planned and executed by Urban Naxal and Jihadi elements in Delhi.

First Published in 1977. Routledge is an imprint of Taylor & Francis, an informa company.

This book draws together empirical contributions which focus on conceptualising the lived realities of time and temporality in migrant lives and journeys. This book uncovers the ways in which human existence is often overshadowed by legislative interpretations of legal and illegalised. It unearths the consequences of uncertainty and unknowing for people whose futures often lay in the hands of states, smugglers, traffickers and employers that pay little attention to the significance of individuals’ time and thus, by default, their very human existence. Overall, the collection draws perspectives from several disciplines and locations to advance knowledge on how temporal exclusion relates to social and personal processes of exclusion. It begins by conceptualising what we understand by ‘time’ and looks at how temporality and lived realities of time combine for people during and after processes of migration. As the book develops, focus is trained on temporality and survival during encampment, border transgression, everyday borders and hostility, detention, deportation and the temporal impacts of border deaths. This book both conceptualises and realises the lived experiences of time with regard to those who are afforded minimal autonomy over their own time: people living in and between borders.

This book provides a sustained engagement with contemporary Indian feature films from outside the mainstream, including Aaranaya Kaandam, I.D., Kaul, Chauthi Koot, Cosmic Sex, and Gaali Beeja, to undercut the dominance of Bollywood focused film studies. Gopalan assembles films from Bangalore, Chennai, Delhi, Kolkata, and Trivandrum, in addition to independent productions in Bombay cinema, as a way of privileging understudied works that deserve critical attention. The book uses close readings of films and a deep investigation of film style to draw attention to the advent of digital technologies while remaining fully cognizant of ‘the digital’ as a cryptic formulation for considering the sea change in the global circulation of film and finance. This dual focus on both the techno-material conditions of Indian cinema and the film narrative offers a fulsome picture of changing narratives and shifting genres and styles.

During the past twenty years, the worldÕs most renowned critical theoristÑthe scholar who defined the field of postcolonial studiesÑhas experienced a radical reorientation in her thinking. Finding the neat polarities of tradition and modernity, colonial and postcolonial, no longer sufficient for interpreting the globalized present, she turns elsewhere to make her central argument: that aesthetic education is the last available instrument for implementing global justice and democracy. SpivakÕs unwillingness to sacrifice the ethical in the name of the aesthetic, or to sacrifice the aesthetic in grappling with the political, makes her task formidable. As she wrestles with these fraught relationships, she rewrites Friedrich SchillerÕs concept of play as double bind, reading Gregory Bateson with Gramsci as she negotiates Immanuel Kant, while in dialogue with her teacher Paul de Man. Among the concerns Spivak addresses is this: Are we ready to forfeit the wealth of the worldÕs languages in the name of global communication? ÒEven a good globalization (the failed dream of socialism) requires the uniformity which the diversity of mother-tongues must challenge,Ó Spivak writes. ÒThe tower of Babel is our refuge.Ó In essays on theory, translation, Marxism, gender, and world literature, and on writers such as Assia Djebar, J. M. Coetzee, and Rabindranath Tagore, Spivak argues for the social urgency of the humanities and renews the case for literary studies, imprisoned in the corporate university. ÒPerhaps,Ó she writes, Òthe literary can still do something.Ó

Conventional wisdom says that integration into the global marketplace tends to weaken the power of traditional faith in developing countries. But, as Meera Nanda argues in this path-breaking book, this is hardly the case in today’s India. Against expectations of growing secularism, India has instead seen a remarkable intertwining of Hinduism and neoliberal ideology, spurred on by a growing capitalist class. It is this “State-Temple-Corporate Complex,” she claims, that now wields decisive political and economic power, and provides ideological cover for the dismantling of the Nehru-era state-dominated economy. According to this new logic, India’s rapid economic growth is attributable to a special “Hindu mind,” and it is what separates the nation’s Hindu population from Muslims and others deemed to be “anti-modern.” As a result, Hindu institutions are replacing public ones, and the Hindu “revival” itself has become big business, a major source of capital accumulation. Nanda explores the roots of this development and its possible future, as well as the struggle for secularism and socialism in the world’s second-most populous country.

This book interrogates representations – fiction, literary motifs and narratives – of the Partition of India. Delving into the writings of Khushwant Singh, Balachandra Rajan, Attia Hosain, Abdullah Hussein, Rahi Masoom Raza and Anita Desai, among many others, it highlights the modes of ‘fictive’ testimony that sought to articulate the inarticulate – the experiences of trauma and violence, of loss and longing, and of diaspora and displacement. The author discusses representational techniques and formal innovations in writing across three generations of twentieth-century writers in India and Pakistan, invoking theoretical debates on history, memory, witnessing and trauma. With a new afterword, the second edition of this volume draws attention to recent developments in Partition studies and sheds new light as regards ongoing debates about an event that still casts a shadow on contemporary South Asian society and culture. A key text, this is essential reading for scholars, researchers and students of literary criticism, South Asian studies, cultural studies and modern history.

Shortlisted for the Orwell Prize Shortlisted for the New India Foundation Book Prize Anthropologist Alpa Shah found herself in an active platoon of Naxalites—one of the longest-running guerrilla insurgencies in the world. The only woman, and the only person without a weapon, she walked alongside the militants for seven nights across 150 miles of dense, hilly forests in eastern India. Nightmarch is the riveting story of Shah's journey, grounded in her years of living with India’s tribal people, an eye-opening exploration of the movement’s history and future and a powerful contemplation of how disadvantaged people fight back against unjust systems in today’s world. The Naxalites have fought for a communist society for the past fifty years, caught in a conflict that has so far claimed at least forty thousand lives. Yet surprisingly little is known about these fighters in the West. Framed by the Indian state as a deadly terrorist group, the movement is actually made up of Marxist ideologues and lower-caste and tribal combatants, all of whom seek to overthrow a system that has abused them for decades. In Nightmarch, Shah shares some of their gritty untold stories: here we meet a high-caste leader who spent almost thirty years underground, a young Adivasi foot soldier, and an Adivasi youth who defected. Speaking with them and living for years with villagers in guerrilla strongholds, Shah has sought to understand why some of India’s poor have shunned the world’s largest democracy and taken up arms to fight for a fairer society—and asks whether they might be undermining their own aims. By shining a light on this largely ignored corner of the world, Shah raises important questions about the uncaring advance of capitalism and offers a compelling reflection on dispossession and conflict at the heart of contemporary India.