Dao De Jing The Science Theory Practice

What's the state of the mind when you are typing fluidly on the keyboard? What is the condition of whatever comes to the mind is spontaneously produced on the screen? What is the state of the mind when the command and outcome are merged as one, and there is no way to differentiate which one comes first? That is the state of wholeness-the state of wu wei or acting naturally. It is a state similar to the description of "the heart should not attach to anything" in the Diamond Sutra and "unity of knowing and acting" in the Philosophy of The Mind (Xinxue) of Confucianism. Be it in Buddhism, Daoism, or Confucianism, sages said it is a state that cannot be described but can be experienced; they also added that only after realization of such a state will the right practice commence. It is akin to only after knowing the correct address can one reach his home. How to experience and recognize this state of wholeness? Dao De Jing - interpreted rightly - provides a clear approach.

Dao De Jing is about how the consciousness can be aware of itself and reach the state of wu wei or naturalness. Naturalness is a state similar to enlightenment in Zen Buddhism and realization in Confucianism. It is about how nature works, and man is part of nature. It does not talk about heaven and hell, gods and spirits; it is a science parallel to modern astrophysics. It is a book about how a ruler should govern a country; it is also about how an individual's mind should be.

Lao Zi (also Lao-Tzu or Lao-Tze) was an ancient Chinese philosopher and writer. His book, Dao De Jing (or Tao Te Ching), has been in circulation for more than 2,500 years. There are many versions and more than one thousand annotations, yet most readers still find it difficult to understand, let alone apply in daily life. Thus Dao De Jing is often misunderstood and regarded as containing mystical teachings disconnected from reality. In Mysteries of Dao De Jing (Tao Te Ching) Revealed, author Dr. Guo Yong Jin dismisses many myths about this great work, including its link to Taoism (a religion founded six hundred years after Lao Zi). Shedding the mystical and surreal, he brings clarity to the teachings by drawing on Lao Zi’s source of inspiration—nature. In this way, Dr. Guo distinguishes his interpretation of Dao De Jing from those before him. The typical interpretation focuses on the semantics of Lao Zi’s written word; Dr. Guo, however, returns to the roots of Dao De Jing, using simple observations of nature to clarify the text. Dao De Jing lays bare the truths and realities of life and the universe. It explains the origins of life and the principles upon which the universe operates. Though much of Dao De Jing is mirrored in science and psychology, the ancient text offers an even deeper understanding. It is neither superstitious nor religious, nor is it a personal philosophy. Dao De Jing is simply wisdom in its essence.

Dào Dé Jing is one of the most translated and studied texts in the world. Its wisdom has inspired people for millennia and while it has been approached from many different points of view, the author hopes that his cross-disciplinary perspectives of a science and technology professional, Taoist priest and an active Nei Dan practitioner, might offer additional contributions to the subject. Before meeting his teacher, Wudang Tao Master Yun Xiang Tseng, author had practiced Tai Chi for years and read hundreds of books about Eastern philosophy, having some of them, like Yì Jing, fell apart in his hands after couple of decades of heavy use. However, the authentic alchemy practice, passed on by the teacher, introduced a quantum leap in his understanding, through amazing auto-alignment of the numerous pieces of the puzzle. The increased energy and relaxed mind made possible to see One Truth that "just is" (instead of seemingly unrelated information from many authors and many texts), effortless and not-conflicting with personal experiences or any science or religion. The goal of the present work is to provide a faithful translation to Lao Zi's original text (providing supplemental literal meanings of each Chinese character), read from a "Zone" (a system of reference) of the Taoist practitioner, as well as its relatively advanced interpretation, using the related paradigms of other scientific or esoteric knowledge systems, familiar to the author and hopefully to other researchers. The succinct "recipes" (fang), which Tao masters use to transmit their wisdom, essentially match "Laws of Nature" or "Design Patterns" of the modern science and technology, just in a different expression form. Dào Dé Jing analysis provided in the present work shows one-to-one mapping of Lao Zi's patterns to some modern scientific theories, most importantly to the concepts of Universal symmetry (self-reflection through change) transformations and invariance. Expressed in the language of popular science, many mystical concepts become more familiar, recognized as a part of Nature. Even the Immortality becomes just an invariant aspect of the continuous individualization journey. Lao Zi's words do not demand belief to any authority or axioms, the principles are systematically built one upon the other, introducing a general purpose framework that reveals and links together many crucial aspects of the world and our existence and could be thus rightfully considered to be an ancient "Theory of Everything" as well as the Road-map for the Individual harmonization with the Universe.

The book is fundamental to both philosophical and religious Taoism and strongly influenced other schools, such as Legalism, Confucianism and Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Daoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners have used the Daodejing as a source of inspiration. Its influence has also spread widely outside East Asia, and is amongst the most translated works in world literature. This book strongly influenced New Thought movements in west including James Allen.

The Daode jing ("Book of the Dao and Its Virtue") is an essential work in both traditional Chinese culture and world philosophy. The oldest text of philosophical Daoism, and widely venerated among religious Daoist practitioners, it was composed around the middle of the 4th century BCE. Ascribed to a thinker named Laozi, a contemporary of Confucius, the work is based on a set of aphorisms designed to help local lords improve their techniques of government. The most translated book after the Bible, the Daode jing appears in numerous variants and remains highly relevant in the modern world. This guide provides an overview of the text, presenting its historical unfolding, its major concepts, and its contemporary use. It also gives some indication of its essence by citing relevant passages and linking them to the religious practices of traditional Daoism.

The title of Lao Zi's ancient book Dao De Jing means in modern terminology-A Classic about the Physics of Psychology. Dao De Jing is a significant contribution of the Chinese literature to the contemporary sciences of physics and psychology. Lao Zi presents a sophisticated theory concerning the origin, formation, and working of the universe. Although that theory is at the cutting edge of modern physics, it provides a simple and practical principle. That principle holds that the unstoppable force Qi will always maintain the multitude of Yin-Yang balances comprising our universe. Therefore, Lao Zi's theory of psychology predicts that people can only maximize their success by aligning with Qi. Success is to obtain what you seek and escape what you suffer. Unfortunately, humanity has ignored Lao Zi's principles for two-and-halve thousand years. As a result, we are now facing manmade problems such as climate change, continuous warfare, dwindling resources, environmental pollution, and overpopulation. Those problems threaten your personal success and they cannot be solved with the same way of thinking that has created them. Therefore, Lao Zi's Dao De Jing is more relevant than ever. His way of dynamic thinking fosters solutions that reach peacefully across the fault-lines created by race, religion, and ideology. This book is based on (Schade, Lao Zi's Dao De Jing Demystified, 2017). Free PDF copies @ http: //nemonik-thinking.org/books.html

In ancient China, the Origin of the universe was called Dao. Dao theory is the ultimate theory established by ancient Chinese thinkers based on the Origin of the universe. It is used to explain all basic phenomena in the universe, to guide people's thoughts and behaviors, and to establish a just and perfect society. Consciousness, soul and life are the most important phenomena in the universe and also the most difficult to explain. Using Dao theory, we can explain and study human soul, consciousness, emotions, feelings and life. Although consciousness, soul and life have complex and difficult sides, they also have simple and easy-to-understand sides. The basic principles that form consciousness, soul, and life are simple; Even if you only have a middle school or even elementary school education, you can understand it as long as you put in the effort. Dao theory is composed of Yin-yang theory and Dao Morality Scripture (Tao Te Ching). This book is divided into three parts: the first part briefly introduces the Dao theory founded by ancient Chinese thinkers; introduces the yin-yang theory, using the Yin-yang theory to explain consciousness, emotions and feelings; introduces the three major worlds that make up the universe: the Dao world, the Soul world and Human world. The second part translates and interprets the Dao Morality Scripture. The third part introduces the application of Dao theory in contemporary human society. In Dao Morality Scripture, Lao Zi advocates "zero-action", "keeping the middle", "pure-quiet", "fraternity" and "contentment". When you understand consciousness, you will know that what Lao Zi said is correct. To correctly understand the Dao Morality Scripture (Tao Te Ching), it is recommended that you first understand the basic principles of consciousness. The universe was created by Dao, and the theories established based on Dao must be able to explain all basic phenomena of the universe. This book proves that Dao is the most perfect spiritual body in the universe; therefore, the theory established based on Dao will definitely be able to guide mankind to establish a perfect world. At present, problems faced in the fields of consciousness, life science, physics and other fields need to be solved by Dao theory; various problems faced by human society also need to be solved by Dao theory. Dao theory is the most basic theory that everyone should understand: If you want to understand the Origin of universe and understand why the universe is produced from emptiness, I recommend the Dao Theory to you. If you want to understand consciousness, soul and life, I recommend the Dao Theory to you. If you want to know what the correct beliefs and codes of conduct are, I recommend the Dao Theory to you. If you are a politician or public official and want to find the correct theory of establishing a country, I recommend the Dao Theory to you. If you are a student or researcher of philosophy, social science, natural science or religion, I recommend the Dao Theory to you. …… This book is available in two editions: the popular edition and the physical edition. The popular edition contains spiritual physics, omits general physics, and reduces 178 pages. The popular edition is suitable for readers majoring in liberal arts, and readers with middle school and primary school education. The cover of the popular edition is yellow, and the cover of the physics edition is blue. This e-book is a physical edition. There are many diagrams and formulas in the book, so it is a PDF e-book. It is more suitable for readers with 9 to 10-inch screens.

For centuries, the ancient Chinese philosophical text the Daodejing (Tao Te Ching) has fascinated and frustrated its readers. While it offers a wealth of rich philosophical insights concerning the cultivation of one's body and attaining one's proper place within nature and the cosmos, its teachings and structure can be enigmatic and obscure. Hans-Georg Moeller presents a clear and coherent description and analysis of this vaguely understood Chinese classic. He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text. Moeller expounds on the core philosophical issues addressed in the Daodejing, clarifying such crucial concepts as Yin and Yang and Dao and De. He explains its teachings on a variety of subjects, including sexuality, ethics, desire, cosmology, human nature, the emotions, time, death, and the death penalty. The Daodejing also offers a distinctive ideal of social order and political leadership and presents a philosophy of war and peace. An illuminating exploration, The Daodejing is an interesting foil to the philosophical outlook of Western humanism and contains surprising parallels between its teachings and nontraditional contemporary philosophies.