Custodians Of The Land

Farming and pastoral societies inhabit ever-changing environments. This relationship between environment and rural culture, politics and economy in Tanzania is the subject of this volume which will be valuable in reopening debates on Tanzanian history. In his conclusion, Isaria N. Kimambo, a founding father of Tanzanian history, reflects on the efforts of successive historians to strike a balance between external causes of change and local initiative in their interpretations of Tanzanian history. He shows that nationalist and Marxist historians of Tanzanian history, understandably preoccupied through the first quarter-century of the country’s post-colonial history with the impact of imperialism and capitalism on East Africa, tended to overlook the initiatives taken by rural societies to transform themselves. Yet there is good reason for historians to think about the causes of change and innovation in the rural communities of Tanzania, because farming and pastoral people have constantly changed as they adjusted to shifting environmental conditions.

A multiple award-winning, accessible picture book for young children that introduces First Nations history and the term 'terra nullius' to a general audience, from Australian of the Year, community leader and anti-racism advocate Adam Goodes and political adviser and former journalist Ellie Laing, with artwork by Barkindji illustrator David Hardy. WINNER: 2022 Australian Book Industry Awards Picture Book of the Year (Ages 0–6)WINNER: 2022 Educational Publishing Awards Australia Primary Educational Picture Book WINNER: 2022 Karajia Award for Children's Literature WINNER: 2022 Speech Pathology AustraliaBook of the Year 5 to 8 Years For thousands and thousands of years, Aboriginal people lived in the land we call Australia. The land was where people built their homes, played in the sun, and sat together to tell stories. When the white people came, they called the land Terra Nullius. They said it was nobody's land. But it was somebody's land. Somebody's Land is an invitation to connect with First Nations culture, to acknowledge the hurt of the past, and to join together as one community with a precious shared history as old as time. Adam Goodes and Ellie Laing's powerful words and David Hardy's pictures, full of life, invite children and their families to imagine themselves into Australia's past - to feel the richness of our First Nations' history, to acknowledge that our country was never terra nullius, and to understand what 'welcome to our country' really means. 'In Somebody's Land, [the creators] repeat a vital message in the hope that every reader closes the book knowing that Aboriginal and Torres Strait Islander peoples are the traditional custodians of the land on which we live.' The Age 'The story of Somebody's Land is simple, rhythmic and lyrical but it also packs a punch.'Australian Women's Weekly 'This is honest, lively and vital reading for the whole family.'The Big Issue 'This book should be in every school library so parents and teachers can read it to their children and begin an important discussion.'Good Reading 'Somebody's Land really stands out as a book of meaning and education not just for Indigenous kids to learn but non-Indigenous to learn and understand the history of this country. And it soothes my soul.' Karajia Award for Children's Literature judge Bunna Lawrie 'This series is one of the most significant publications available to help our young children understand and appreciate the long-overdue recognition of our First Nations people in schools.'Barbara Braxton, Teacher Librarian

These 13 workshop-based papers critique ecofeminist assumptions about traditional societies viewing women as closer to nature and more spiritual than men. Following an overview by Low (history, Open U.) and Tremayne (social and cultural anthropology, U. of Oxford), the first contribution frames the debate over gender politics and environmentalism. Next, case studies illustrate sacred landscape (not intrinsically ecologically-oriented) in such societies past and present. Part III treats nature and gender in several major world religions. The final paper discusses contemporary paganism's quest for wholeness. The cover title reads Women as sacred custodians of the earth? Annotation copyrighted by Book News, Inc., Portland, OR

A paradigm-shifting book in the vein of Sapiens that brings a crucial Indigenous perspective to historical and cultural issues of history, education, money, power, and sustainability—and offers a new template for living. As an indigenous person, Tyson Yunkaporta looks at global systems from a unique perspective, one tied to the natural and spiritual world. In considering how contemporary life diverges from the pattern of creation, he raises important questions. How does this affect us? How can we do things differently? In this thoughtful, culturally rich, mind-expanding book, he provides answers. Yunkaporta’s writing process begins with images. Honoring indigenous traditions, he makes carvings of what he wants to say, channeling his thoughts through symbols and diagrams rather than words. He yarns with people, looking for ways to connect images and stories with place and relationship to create a coherent world view, and he uses sand talk, the Aboriginal custom of drawing images on the ground to convey knowledge. In Sand Talk, he provides a new model for our everyday lives. Rich in ideas and inspiration, it explains how lines and symbols and shapes can help us make sense of the world. It’s about how we learn and how we remember. It’s about talking to everyone and listening carefully. It’s about finding different ways to look at things. Most of all it’s about a very special way of thinking, of learning to see from a native perspective, one that is spiritually and physically tied to the earth around us, and how it can save our world. Sand Talk include 22 black-and-white illustrations that add depth to the text.

"I have written this book in response to an invitation of my mentors, The Rainbow Spirit Elders, who wrote, 'Abraham, the peacemaker, respected the peoples of the land. We ask the same. Abraham recognised the God of the land. We ask the same. Abraham and the peoples of the land shared mutual blessings. We ask the same.' (Rainbow Spirit Theology 1997, p. 85) My goal in this book is to follow the Abraham trail through the legends of Genesis and beyond so as to retrieve, where possible, how Abraham related to the indigenous Canaanites, their God and their land. What I believe I have retrieved provides a precedent for settlers who have dispossessed the land and discounted the faith of the Aboriginal Peoples where they settled. In the light of the Abraham precedent and subsequent colonial history, it is time to go beyond making another apology and make a formal acknowledgement that leads to a genuine treaty process." - Norm Habel

In the name of agriculture, urban growth, and disease control, humans have drained, filled, or otherwise destroyed nearly 87 percent of the world’s wetlands over the past three centuries. Unintended consequences include biodiversity loss, poor water quality, and the erosion of cultural sites, and only in the past few decades have wetlands been widely recognized as worth preserving. Emily O’Gorman asks, What has counted as a wetland, for whom, and with what consequences? Using the Murray-Darling Basin—a massive river system in eastern Australia that includes over 30,000 wetland areas—as a case study and drawing on archival research and original interviews, O’Gorman examines how people and animals have shaped wetlands from the late nineteenth century to today. She illuminates deeper dynamics by relating how Aboriginal peoples acted then and now as custodians of the landscape, despite the policies of the Australian government; how the movements of water birds affected farmers; and how mosquitoes have defied efforts to fully understand, let alone control, them. Situating the region’s history within global environmental humanities conversations, O’Gorman argues that we need to understand wetlands as socioecological landscapes in order to create new kinds of relationships with and futures for these places.

These 13 workshop-based papers critique ecofeminist assumptions about traditional societies viewing women as closer to nature and more spiritual than men. Following an overview by Low (history, Open U.) and Tremayne (social and cultural anthropology, U. of Oxford), the first contribution frames the debate over gender politics and environmentalism. Next, case studies illustrate sacred landscape (not intrinsically ecologically-oriented) in such societies past and present. Part III treats nature and gender in several major world religions. The final paper discusses contemporary paganism's quest for wholeness. The cover title reads Women as sacred custodians of the earth? Annotation copyrighted by Book News, Inc., Portland, OR

A radical reinterpretation of early American history from a native point of view In Masters of Empire, the historian Michael McDonnell reveals the pivotal role played by the native peoples of the Great Lakes in the history of North America. Though less well known than the Iroquois or Sioux, the Anishinaabeg who lived along Lakes Michigan and Huron were equally influential. McDonnell charts their story, and argues that the Anishinaabeg have been relegated to the edges of history for too long. Through remarkable research into 19th-century Anishinaabeg-authored chronicles, McDonnell highlights the long-standing rivalries and relationships among the great tribes of North America, and how Europeans often played only a minor role in their stories. McDonnell reminds us that it was native people who possessed intricate and far-reaching networks of trade and kinship, of which the French and British knew little. And as empire encroached upon their domain, the Anishinaabeg were often the ones doing the exploiting. By dictating terms at trading posts and frontier forts, they played a crucial role in the making of early America. Through vivid depictions of early conflicts, the French and Indian War, and Pontiac's Rebellion, all from a native perspective, Masters of Empire overturns our assumptions about colonial America and the origins of the Revolutionary War. By calling attention to the Great Lakes as a crucible of culture and conflict, McDonnell reimagines the landscape of American history.

"Recognition of, and respect for the rights and freedoms of indigenous peoples is an important subject that has received growing attention from the international community especially during the last 25 years." "Erica-Irene Daes, the author of this book has been at the heart of the international discussion on indigenous peoples' rights. This book is her personal record of more than twenty years of efforts to promote the cause of indigenous peoples and the recognition of their fundamental rights by the United Nations. Through this account of her own experience, the author commemorates the suffering, oppression and discrimination experienced by indigenous peoples, and outlines their continuing struggle for freedom and for cultural, and physical survival. The book is also about her discovery of indigenous knowledge, heritage and culture, through her close relationships with many indigenous nations such as the Sami people of Europe; the Cree of Quebec (Eeyou Istchee); the Aboriginal peoples of Australia and the peoples of the Torres Start Islands; the Maya of Mexico and Guatemala; and the Ainu of Japan."--BOOK JACKET.

Literature on women, development and environment is abundant. The relationship between women and ecology has been analyzed by various disciplines, by specialists from the North as well as the South. This book offers a new perspective, specifically to challenge the assumption that women have a special affinity with the Earth and therefore a historic mission for the care of the environment. The book explores spiritual, religious and philosophical beliefs concerning women and ecology, and whether women are truly "sacred custodians" of the Earth. This concept has evolved from ideas developed by eco-feminists. Whether and how different belief systems can be put to use to create an awareness to protect, preserve and improve ecological conditions is discussed. The collection of papers demonstrates the complexity of the issues and the variations and vulnerability of the assumed relationship between women and the environment in different cultural and political contexts. The book challenges policy solutions which are devised to be on a global scale and to create unrealistic global aspirations, and the value of targeting women in a particular attempt to achieve environmentally sustainable development.