Creole New Orleans In The Revolutionary Atlantic 1775 1877

Nowhere in the United States did the Age of Democratic Revolution exert as profound an influence as in New Orleans. In 1809–10, refugees of the Haitian Revolution doubled the size of the city. In 1811, hundreds of Saint-Dominguan, African, and Louisianan plantation workers marched downriver toward the city in the nation’s largest-ever slave revolt. Itinerant revolutionaries from throughout the Atlantic congregated in New Orleans in the cause of Latin American independence. Together with the refugee soldiers of the Haitian Revolution (both Black and white), their presence proved decisive in the Battle of New Orleans. After defeating the British, the soldiers rejoined the struggle against Spanish imperialism. In Creole New Orleans in the Revolutionary Atlantic, 1775–1877, Caryn Cossé Bell sets forth these momentous events and much more to document the revolutionary era’s impact on the city. Bell’s study begins with the 1883 memoir of Hélène d’Aquin Allain, a French Creole and descendant of the refugee community, who grew up in antebellum New Orleans. Allain’s d’Aquin forebears fought alongside the Savarys, a politically influential free family of color, in the Haitian Revolution. Forced from Saint-Domingue/Haiti, the allied families retreated to New Orleans. Bell’s reconstruction of the d’Aquin family network, interracial alliances, and business partnerships provides a productive framework for exploring the city’s presence at the crossroads of the revolutionary Atlantic. Residing in New Orleans in the heyday of French Romanticism, Allain experienced a cultural revolution that exerted an enormous influence on religious beliefs, literature, politics, and even, as Bell documents, the practice of medicine in the city. In France, the highly politicized nature of the movement culminated in the 1848 French Revolution with its abolition of slavery and enfranchisement of freed men and women. During the Civil War and Reconstruction, the Afro-Creole leaders of the diasporic community pointed to events in France and stood in the forefront of the struggle to revolutionize race relations in their own nation. As Bell demonstrates, their cultural and political legacy remains a formidable presence in twenty-first-century New Orleans.

Exotic, seductive, and doomed: the antebellum mixed-race free woman of color has long operated as a metaphor for New Orleans. Commonly known as a "quadroon," she and the city she represents rest irretrievably condemned in the popular historical imagination by the linked sins of slavery and interracial sex. However, as Emily Clark shows, the rich archives of New Orleans tell a different story. Free women of color with ancestral roots in New Orleans were as likely to marry in the 1820s as white women. And marriage, not concubinage, was the basis of their family structure. In The Strange History of the American Quadroon, Clark investigates how the narrative of the erotic colored mistress became an elaborate literary and commercial trope, persisting as a symbol that long outlived the political and cultural purposes for which it had been created. Untangling myth and memory, she presents a dramatically new and nuanced understanding of the myths and realities of New Orleans's free women of color.

With the Federal occupation of New Orleans in 1862, Afro-Creole leaders in that city, along with their white allies, seized upon the ideals of the American and French Revolutions and images of revolutionary events in the French Caribbean and demanded LibertE, EgalitE, FraternitE. Their republican idealism produced the postwar South's most progressive vision of the future. Caryn CossE Bell, in her impressive, sweeping study, traces the eighteenth-century origins of this Afro-Creole political and intellectual heritage, its evolution in antebellum New Orleans, and its impact on the Civil War and Reconstruction.

In Creole City, Nathalie Dessens opens a window onto antebellum New Orleans during a time of rapid expansion and dizzying change. The story—rooted in the Sainte-Gême Family Papers harbored at The Historic New Orleans Collection—follows the twenty-year correspondence of Jean Boze to Henri de Ste-Gême, both refugees from Saint-Domingue. Exploring parts of the city’s early nineteenth-century history that have previously been neglected, Dessens examines how New Orleans came to symbolize progress, adventure, and culture to so many. Through Boze’s letters, readers witness the convergence of new Americans and old colonial populations that sparked transformations in the economic, social, and political structures, as well as the Creolization of the city. Additionally, the letters depict transatlantic experiences at a time when New Orleans was a key hub of the Atlantic trade and so very distinct from other nineteenth-century American metropolises, such as New York and Philadelphia. Dessens’s portrayal of this seminal period is innovative and crucial to understanding of the city’s rich record and its larger role in American history.

Louisiana is known for its rich, complex cultural heritage, but even in Louisiana, the question "What is a Creole?" is often answered in a number of ways. In Creoles of Louisiana, George Washington Cable knowledgeably addresses this question with precision and aplomb. Originally published in 1884, Creoles of Louisiana builds on earlier explorations of the lives of the white descendants of early French and Spanish immigrants during the transitory post-Civil War period. Cable wrote faithful portrayals of the Creoles, with a pioneering ear for the dialect that earned him an acclaimed place as a leader of the local colorist movement. From the early settlement of Louisiana, to the trials of the War Between the States, to the yellow fever epidemic, and on to "Brighter Skies," the chapters chronicle the Creoles' experience in the Pelican state. New Orleans emerges as a town carved out of the wilderness of the bayou, and together, city and citizens flourished.

The word Creole evokes a richness rivaled only by the term's widespread misunderstanding. Now both aspects of this unique people and culture are given thorough, illuminating scrutiny in Creole, a comprehensive, multidisciplinary history of Louisiana's Creole population. Written by scholars, many of Creole descent, the volume wrangles with the stuff of legend and conjecture while fostering an appreciation for the Creole contribution to the American mosaic. The collection opens with a historically relevant perspective found in Alice Moore Dunbar-Nelson's 1916 piece "People of Color of Louisiana" and continues with contemporary writings: Joan M. Martin on the history of quadroon balls; Michel Fabre and Creole expatriates in France; Barbara Rosendale Duggal with a debiased view of Marie Laveau; Fehintola Mosadomi and the downtrodden roots of Creole grammar; Anthony G. Barthelemy on skin color and racism as an American legacy; Caroline Senter on Reconstruction poets of political vision; and much more. Violet Harrington Bryan, Lester Sullivan, Jennifer DeVere Brody, Sybil Kein, Mary Gehman, Arthi A. Anthony, and Mary L. Morton offer excellent commentary on topics that range from the lifestyles of free women of color in the nineteenth century to the Afro-Caribbean links to Creole cooking. By exploring the vibrant yet marginalized culture of the Creole people across time, Creole goes far in diminishing past and present stereotypes of this exuberant segment of our society. A study that necessarily embraces issues of gender, race and color, class, and nationalism, it speaks to the tensions of an increasingly ethnically mixed mainstream America.

Extensive scholarship has emerged within the last twenty-five years on the role of Louisiana Creoles in the eighteenth and early nineteenth centuries, yet academic work on the history of Creoles in New Orleans after the Civil War and into the twentieth century remains sparse. Darryl Barthé Jr.’s Becoming American in Creole New Orleans moves the history of New Orleans’ Creole community forward, documenting the process of “becoming American” through Creoles’ encounters with Anglo-American modernism. Barthé tracks this ethnic transformation through an interrogation of New Orleans’s voluntary associations and social sodalities, as well as its public and parochial schools, where Creole linguistic distinctiveness faded over the twentieth century because of English-only education and the establishment of Anglo-American economic hegemony. Barthé argues that despite the existence of ethnic repression, the transition from Creole to American identity was largely voluntary as Creoles embraced the economic opportunities afforded to them through learning English. “Becoming American” entailed the adoption of a distinctly American language and a distinctly American racialized caste system. Navigating that caste system was always tricky for Creoles, who had existed in between French and Spanish color lines that recognized them as a group separate from Europeans, Africans, and Amerindians even though they often shared kinship ties with all of these groups. Creoles responded to the pressures associated with the demands of the American caste system by passing as white people (completely or situationally) or, more often, redefining themselves as Blacks. Becoming American in Creole New Orleans offers a critical comparative analysis of “Creolization” and “Americanization,” social processes that often worked in opposition to each another during the nineteenth century and that would continue to frame the limits of Creole identity and cultural expression in New Orleans until the mid-twentieth century. As such, it offers intersectional engagement with subjects that have historically fallen under the purview of sociology, anthropology, and critical theory, including discourses on whiteness, métissage/métisajé, and critical mixed-race theory.

The island of Saint-Domingue in the sunlit Caribbean erupts into chaos. A slave revolt forces thousands of French colonists, free people of color, and their slaves to take to sea in crowded sailing vessels enduring starvation and disease in an attempt to escape economic upheaval and burning plantations. The Creole City experiences an influx of French refugees forever altering the cultural landscape of New Orleans. Among the Creole immigrants are members of the Bozant family. Having lost everything in Saint-Domingue, Jean Bozant and his siblings attempt to rebuild their lives. They eventually find a place for themselves with the help of the welcoming Creoles of New Orleans. Mayor James Mather said, "... they appear to be active, industrious people. They evince ... on every occasion their respect for our laws and their confidence in our government." By 1815, they gained enough confidence with the military to form their own battalion in the Battle of New Orleans.Welcome to the saga of the The Bozant Family: Saint-Domingue to New Orleans. The Haitian Revolution, Exile from Cuba, Saint-Domingue Refugees, The Battle of New Orleans, St. Louis Hotel and Slave Exchange, Cholera Epidemic, The Battalion d'Orleans, Baptized by Pere Antoine, The Correjolles Family, The Mexican War, Creoles and Placage, The Company of Carabiniers, The Baratarians, Andrew Jackson, Sibling Lawsuits, The Civil War, Crescent Regiment, Gottschalk, Neighborhood Conflagrations, Gens de Couleur Libres, Slavery, Barrels of Sour Pork, Confederate Soldiers, Treme, Union Prisoner at Point Lookout, Military Parade, Marye's Heights, Captured at Fredericksburg, Battalion Washington Artillery, Col. J. B. Walton, Louisiana Legion Funeral Honors, Unmarked Tombs, The Siege of Petersburg, Suicide in the New Basin Canal, Tax Issues and Property Seizures, Reconstruction and the White League, Train Accident at the Rigolets, Charged with Perjury, Dismounted Dragoons, Battle of Liberty Place, Succession and Opposition, New Orleans Street Battles, Francis T. Nicholls, Coup d'État in the French Quarter, The Cult of the Lost Cause, Election Fraud ... and let's not forget... the early days of baseball in New Orleans!