Cree Narrative Expressing The Personal Meanings Of Events

A vivid account of the values and world view of an indigenous society.

Detailing the history of the aboriginal village of Iskut, British Columbia over the past 100 years, ‘We Are Still Didene’ examines the community's transition from subsistence hunting to wage work in trapping, guiding, construction, and service jobs. Using naturally occurring, extended transcripts of stories told by the group's hunters, Thomas McIlwraith explores how Iskut hunting culture and the memories that the Iskut share have been maintained orally. McIlwraith demonstrates the ways in which these stories challenge the idealized images of Aboriginals that underlie state-sponsored traditional ecological knowledge (TEK) studies. McIlwraith instead illuminates how these narratives are connected to the Iskut Village's complex relationships with resource extraction companies and the province of British Columbia, as well as their interactions with animals and the environment.

The papers in this book focus on themes which have been near the centre of fur trade scholarship: the identification of Indian motivations; the degree to which Indians were discriminating consumers and creative participants; and the extent of Native dependency on the trade. Spanning the period from the seventeenth century up to and including the twentieth, with distinguished authors such as J. Arthur Ray and Toby Morantz, The Subarctic Fur Trade will help scholars become more fully aware of the issues concerned with Native economic history.

Recently, scholars of global Pentecostalism have proposed that the experience of the Spirit among Pentecostals has elicited the development of a Pentecostal "theology of liberation," which has implications for understanding Pentecostal responses to social issues. These projects primarily explore the Pentecostal response to cultural issues in areas outside of North America and especially focus on Africa, Asia, and Latin America. This volume assesses whether the categories of social liberation applied to non-Western Pentecostalism characterize Pentecostalism in North America. Michael Wilkinson is Associate Professor of Sociology and Director of the Religion in Canada Institute at Trinity Western University. His is the author of The Spirit Said Go (2006) and the editor of Canadian Pentecostalism (2009). Steven M. Studebaker is Assistant Professor of Systematic and Historical Theology at McMaster Divinity College. He is the editor of Defining Issues in Pentecostal Theology (Pickwick, 2008).

This book examines over 4000 years of culture history of the related Nuu-chah-nulth, Ditidaht, and Makah peoples on western Vancouver Island and the Olympic Peninsula. Using data from the Toquaht Archaeological Project, McMillan challenges current ethnographic interpretations that show little or no change in these peoples’ culture. Instead, by combining historical evidence, recent archaeological data, and oral traditions he demonstrates conclusively that there were in fact extensive cultural changes and restructuring in these societies in the century following contact with Europeans.

This volume contains papers presented at the Fifth Annual Congress of the Canadian Ethnology Society (London, 1978) with a particular emphasis on matters relating to ethnicity.

Biographical sketches of seven Athapaskan women residing in the Yukon are provided together with a selection of legends and a discussion of changes in the lives of Athapaskan women in the twentieth century.

This volume focuses on how landscape is represented in language and thought and what this reveals about the relationships of people to place and to land. -- Back cover.

Eric P. Hamp reconsiders the phonological features of the Proto-Algonquian terms for “sun” and “day” and offers a new reconstruction. Robert Howren provides a classic phonemic description of Dogrib phonology, examining selected phonological features from the perspective of generative phonological theory. Brenda M. Lowery discusses Blackfoot phonology. Richard Walker continues the work of Father A. G. Morice in his study Central Carrier phonemics. Quindel King contributes a paper on the Chilcotin language.