Cosmic Liturgy

Maximus the Confessor, saint and martyr, is the theologian of synthesis: of Rome and Byzantium, of Eastern and Western theology, of antiquity and the Middle Ages, reexcavating the great treasures of Christian tradition, which at that time had been buried by imperial and ecclesial censure. Von Balthasar was an authority on the Church Fathers-Irenaeus, Origen, Gregory of Nyssa, Evagrius Ponticus, Augustine, and above all, Maximus the Confessor. This masterpiece on Maximus broke new ground at that time. Subsequent editions included new material from decades of research. This is the first English translation of the latest edition of this acclaimed work. This book presents a powerful, attractive, religiously compelling portrait of the thought of a major Christian theologian who might, for this book, have remained only an obscure name in the handbooks of patrology. It is based on an intelligent and careful reading of Maximus's own writings. Here the history of theology has become itself a way of theological reflection.

This volume provides translations from St. Maximus' two main collections of theological reflections - his Ambigua (or Difficulties) and his Questions to Thalassius - plus one of his Christological opuscula, previously unavailable in English. The translations are accompanied by notes. --from back cover.

The Church’s liturgy is an appropriate object for academic study, but it is first and foremost the object of the faithful’s participation in divine worship, the site of humanity’s deification by the Trinity. The liturgy is thus not just something that we can look at, but, like a window, it is also something we can look from, viewing other matters of Christian doctrine and practice—indeed, the entire created world—through the lens of the liturgy. In this collection of essays representing nearly two decades of writing and reflecting on liturgical theology, David Fagerberg sets out to explore the liturgical cosmos, attending to how the lex orandi of the liturgy illuminates and shapes the lex credendi of the Church’s faith and the lex vivendi of the Christian moral life. Addressing such topics as asceticism, beauty, Scripture, spirituality, sacrifice, and social renewal, The Liturgical Cosmos directs our gaze to the ways in which the abundant life that Christ came to offer—a life communicated sacramentally and celebrated cultically—is a life lived daily, and liturgically, as the Holy Spirit refreshes our world and conforms us to Christ, the image of the Father.

What is the relationship of liturgy to theology? The author describes the economic nature of liturgy in order to reimagine cosmology, sacrifice, the figural reading of Scripture, and metaphysical realism where liturgy itself enacts an apocalypse of transcendent realities.

Cosmic Grace, Humble Prayer presents the powerful ecological vision of Patriarch Bartholomew, drawing together a comprehensive collection of his church statements and occasional addresses, some available in English only here. This second edition provides an updated selection of letters and addresses by the Patriarch, including such statements from 2003 to 2007. / Editor John Chryssavgis has organized these pieces chronologically and thematically, highlighting particular points of interest and importance. In addition, he provides a substantial historical and theological introduction to the initiatives and writings of Patriarch Bartholomew that also invites readers into the unparalleled environmental perspective of the Orthodox Church.

This major volume is a collection of the writings of Joseph Ratzinger (Pope Emeritus Benedict XVI) on the theology of the Liturgy of the Church, a subject of preeminence to him as a theologian, professor and spiritual writer. It brings together all his writings on the subject, short and long, giving his views on liturgical matters and questions over many years and from various perspectives. He chose to have his writings on the Liturgy for the first volume published of his collected works (though listed as vol. 11) because, as he says in the Introduction: "The liturgy of the Church has been for me since my childhood the central reality of my life, and it became the center of my theological efforts. I chose fundamental theology as my field because I wanted first and foremost to examine thoroughly the question: Why do we believe? But also included from the beginning in this question was the other question of the right response to God and, thus, the question of the liturgy." By starting with the theme of liturgy in this volume, Ratzinger wants to highlight God's primacy, the absolute precedence of the theme of God. Beginning with a focus on the liturgy, he said, tells us that "God is first". He quotes from the Rule of St. Benedict, "Nothing is to be preferred to the liturgy", as a way of ordering priorities for the life of the Church and of every individual. He says that the fundamental question of the man who begins to understand himself correctly is: How must I encounter God? Thus learning the right way of worshipping is the gift par excellence that is given to us by the faith. The essential purpose of his writings on the liturgy is to place the liturgy in its larger context, which he presents in three concentric circles. First, the intrinsic interrelationship of Old and New Testament; without the connection to the Old Testament heritage, the Christian liturgy is incomprehensible. The second circle is the relationship to the religions of the world. The third circle is the cosmic character of the liturgy, which is more than the coming together of a circle of people: the liturgy is celebrated in the expanse of the cosmos, encompassing creation and history at the same time.

A thoroughgoing examination of Maximus Confessor’s singular theological vision through the prism of Christ’s cosmic and historical Incarnation. Jordan Daniel Wood changes the trajectory of patristic scholarship with this comprehensive historical and systematic study of one of the most creative and profound thinkers of the patristic era: Maximus Confessor (560–662 CE). Wood's panoramic vantage on Maximus’s thought emulates the theological depth of Hans Urs von Balthasar’s Cosmic Liturgy while also serving as a corrective to that classic text. Maximus's theological vision may be summed up in his enigmatic assertion that “the Word of God, very God, wills always and in all things to actualize the mystery of his Incarnation.” The Whole Mystery of Christ sets out to explicate this claim. Attentive to the various contexts in which Maximus thought and wrote—including the wisdom of earlier church fathers, conciliar developments in Christological and Trinitarian doctrine, monastic and ascetic ways of life, and prominent contemporary philosophical traditions—the book explores the relations between God’s act of creation and the Word’s historical Incarnation, between the analogy of being and Christology, and between history and the Fall, in addition to treating such topics as grace, deification, theological predication, and the ontology of nature versus personhood. Perhaps uniquely among Christian thinkers, Wood argues, Maximus envisions creatio ex nihilo as creatio ex Deo in the event of the Word’s kenosis: the mystery of Christ is the revealed identity of the Word’s historical and cosmic Incarnation. This book will be of interest to scholars and students of patristics, historical theology, systematic theology, and Byzantine studies.

Holy Ground illumines how the central symbols and interactions of Christian liturgy yield a new understanding and experience of the world and contribute to a refreshed sense of ecological ethics-a Christian sense of the holiness of the earth itself.

This is the fifth annual volume of the remarkably popular journal of biblical theology edited by Scott Hahn and his St. Paul Center for Biblical Theology. This volume features important new works by Hahn, Brant Pitre, Matthew Levering, and Robert Barron, among others. The issue explores the biblical themes of Church and state; idolatry and power; religion and violence; worship and sacrifice; the Kingdom of God; and the Eucharist. Highlights include Hahn's new essay on the prophetic historiography of 1 and 2 Chronicles; and Pitre's essay on Jesus, the Messianic Banquet, and the Kingdom of God. The journal, which always seeks to reprint classic texts alongside groundbreaking new works, this time includes a new translation of St. Thomas Aquinas' Lectures on 2 Thessaloniansthe first time this work has been translated into English. Also included are an influential work by Louis Bouyer on Satan and Christ in the New Testament and Early Tradition. The volume concludes with a classic homily by Cardinal Joseph Ratzinger, now Pope Benedict XVI on the morality of exile.

This book presents a realistic and thoroughly spiritual outlook upon the entire created reality. It lets us envisage that various created entities are participant in a relationship with God that becomes increasingly one of an intimate personal quality; that is, a relationship of love. It thus invites discernment that the universal reality is valuable in its own right and not only as a good for the use of humanity. Drawing mainly upon Scripture, ancient writers (especially Maximus the Confessor), as well as contemporary natural sciences, this book encourages the reader to perceive human salvation not as a lifting of humanity out of creation, but as a transformation into God's presence in the midst of the wider created order. It shows that Christian faith at its best does not exclude the wider creation but provides us with insight and hope for a harmonious being-in-God that is inclusive of creation. It shows that Christian faith can be a resource that helps overcome the ecological crisis.