Contritus

The ongoing journal of an old transsexual man who lives in poverty in San Francisco with his cat and parrots, creating fine art, and fine literature. He is a spiritual seeker who is often found in religious places, seeking to touch the Devine. He longs for better times here on earth

Self-serving lacky, self-deceiving puppet, Swiss Protestant partisan, or sensible Erasmian humanist: which, if any, was Thomas Cranmer? For centuries historians have offered often bitterly contradictory answers. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in-depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism which Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.

The present work contains a critical edition, translation, and study of the Summa perfectionis of Pseudo-Geber, the most influential of the many texts of medieval alchemy. The study addresses such questions as the author's identity, his corpuscular theory of matter, the influence of the Summa, and its own sources.

Written at the turn of the 14th century, Giles of Rome's De ecclesiastica potestate is a papal tract written at the height of Pope Boniface VIII's conflict with King Philip IV of France.