Continuity And Change In Medieval Persia

Continuity and often violent change in medieval Persia are revealed in this detailed study of aspects of Persian history during three turbulent centuries (1040–1335 A.D.). An extensive introduction provides the chronological framework for this examination of the vital areas of administrative, economic, and social history. This book is a major contribution from the pen of a scholar whose knowledge of the sources of the history of Islamic Persia and of the country itself is hardly to be matched by any living Western scholar. Lambton provides an astonishing amount of information and also uniquely deep insights into Persian history and society.

Continuity and often violent change in medieval Persia are revealed in this detailed study of aspects of Persian history during three turbulent centuries (1040-1335 A.D.). An extensive introduction provides the chronological framework for this examination of the vital areas of administrative, economic, and social history. This book is a major contribution from the pen of a scholar whose knowledge of the sources of the history of Islamic Persia and of the country itself is hardly to be matched by any living Western scholar. Lambton provides an astonishing amount of information and also uniquely deep insights into Persian history and society.

Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.

The medieval period of Persia's remarkably continuous, history began with its conquest by the Muslim Arabs in the seventh century AD and gave way to the modern period at the end of the eighteenth century when the influence of the West became pervasive. Without an understanding of the confused legacy of these centuries, no-one can hope to understand the complexities and dynamism of modern Iran. Concise, clear and colourful, David Morgan's book is the best and most up-to-date short account of its subject in the English language.

Medieval Persia 1040-1797 charts the remarkable history of Persia from its conquest by the Muslim Arabs in the seventh century AD to the modern period at the end of the eighteenth century, when the impact of the west became pervasive. David Morgan argues that understanding this complex period of Persia’s history is integral to understanding modern Iran and its significant role on the international scene. The book begins with a geographical introduction and briefly summarises Persian history during the early Islamic centuries to place the country’s Middle Ages in their historical context. It then charts the arrival of the Saljūq Turks in the eleventh century and discusses in turn the major political powers of the period: Mongols, Timurids, Türkmen and Safawids. The chronological narrative enables students to identify change and consistencies under each ruling dynasty, while Persia’s rich social, cultural, religious and economic history is also woven throughout to present a complete picture of life in Medieval Persia. Despite the turbulent backdrop, which saw Persia ruled by a succession of groups who had seized power by military force, arts, painting, poetry, literature and architecture all flourished in the period. This new edition contains a new epilogue which discusses the significant literature of the last 28 years to provide students with a comprehensive overview of the latest historiographical trends in Persian history. Concise and clear, this book is the perfect introduction for students of medieval Persia and the medieval Middle East.

Applying the Weberian concept of the routinization of charisma, the book examines the transformation of the nomadic empire of Tamerlane into a sedentary polity based on the Perso-Islamic model by focusing on the reign of the last Timurid ruler Sul n-?usain Bayqara in fifteenth-century Iran.

Winner of the 1999 British-Kuwait Friendship Society Prize in Middle Eastern Studies. Described by the BKFS reviewer as "e;A ground-breaking work on a subject that has been almost totally neglected."e;"e;Why write history in Persian?"e; Persian historical writing has received little attention as compared with Arabic, especially as seen in the early (pre-Mongol) period. Within the larger context of the development of Islamic historiography from the tenth through the twelfth centuries, the case of Persian historical writing demands special attention. Discussions tend to concentrate on its sources in pre-Islamic Persian and in Arabic works, while the reasons for its emergence, its connections with Iranian and Arabic models, its political and cultural functions, and its reception, have been virtually ignored. This study answers these questions and addresses issues relating to the motivation for writing the works in question; its purpose; the role of the author, patrons and audiences; the choice of language and the reasons for that choice; the place of historical writing in the broader debate over the suitability of Persian for scholarly writing.

The eleventh and twelfth centuries comprised a period of great significance in Islamic history. The Great Saljuqs, a Turkish-speaking tribe hailing from central Asia, ruled the eastern half of the Islamic world for a great portion of that time. In a far-reaching analysis that combines social, cultural, and political history, Omid Safi demonstrates how the Saljuqs tried to create a lasting political presence by joining forces with scholars and saints, among them a number of well-known Sufi Muslims, who functioned under state patronage. In order to legitimize their political power, Saljuq rulers presented themselves as champions of what they alleged was an orthodox and normative view of Islam. Their notion of religious orthodoxy was constructed by administrators in state-sponsored arenas such as madrasas and khanaqahs. Thus orthodoxy was linked to political loyalty, and disloyalty to the state was articulated in terms of religious heresy. Drawing on a vast reservoir of primary sources and eschewing anachronistic terms of analysis such as nationalism, Safi revises conventional views both of the Saljuqs as benevolent Muslim rulers and of the Sufis as timeless, ethereal mystics. He makes a significant contribution to understanding premodern Islam as well as illuminating the complex relationship between power and religious knowledge.